Abstract
Children have long been seen as intimately connected with the natural world. From the eighteenth century, however, the British environment witnessed radical transformation through the effects of the Industrial Revolution and child labour practices that compromised Romantic ideals of childhood.1 In response, Maude Hines argues that ‘connections between human beings and the rest of the natural world proliferate in nineteenth-century children’s literature’.2 Nevertheless, in the age of empire, children’s literature set in British colonial locations instead emphasized the threats and dangers posed by nature, rather than its confluence with childhood. In emigrant and adventure fiction about the white settler colonies of New Zealand and Australia, narratives repeatedly focus on family groups who must overcome an often hostile natural environment filled with unfamiliar plants, animals, landscapes and climatic dangers.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
Maude Hines, ‘“He Made Us Very Much Like the Flowers”: Human/Nature in Nineteenth-Century Anglo-American Children’s Literature’, in Sidney I. Dobrin and Kenneth B. Kidd (eds), Wild Things: Children’s Culture and Ecocriticism (Detroit: Wayne State University Press, 2004), 17.
Graham Huggan and Helen Tiffin, Postcolonial Ecocriticism: Literature, Animals, Environment (London and New York: Routledge, 2010), 6.
John Miller, ‘Postcolonial Ecocriticism and Victorian Studies’, Literature Compass, vol. 9, no. 7 (2012), 476–88.
Alfred W. Crosby, Ecological Imperialism: The Biological Expansion of Europe, 900–1900 (Cambridge: Cambridge University Press, 1986), 5.
William J. Lines, Taming the Great South Land: A History of the Conquest of Nature in Australia (North Sydney: Allen & Unwin, 1991), 28.
John M. MacKenzie, The Empire of Nature: Hunting, Conservation and British Imperialism (Manchester and New York: Manchester University Press, 1988).
McKenzie, The Empire of Nature, 296–97; Thomas R. Dunlap, Nature and the English Diaspora: Environment and History in the United States, Canada, Australia, and New Zealand (Cambridge: Cambridge University Press, 1999), 54.
Molly E. Jamieson, Ruby: A Story of the Australian Bush (London: Society for Promoting Christian Knowledge, 1898), 7–8.
Deane Curtin, Environmental Ethics for a Postcolonial World (Lanham, Maryland: Rowman & Littlefield, 2005), 145.
Val Plumwood, Environmental Culture: The Ecological Crisis of Reason (London: Routledge, 2002), 4.
W.H. Timperley, Bush Luck: An Australian Story (London: Religious Tract Society, 1892), 21.
Ymitri Mathison, ‘Maps, Pirates and Treasure: The Commodification of Imperialism in Nineteenth-Century Boys’ Adventure Fiction’, in Dennis Denisoff (ed.), The Nineteenth-Century Child and Consumer Culture (Aldershot: Ashgate, 2008), 175.
Mrs George Cupples, The Redfords: An Emigrant Story (London: Blackie and Sons, 1886), 28.
See Kristine Moruzi, ‘“The Freedom Suits Me”: Encouraging Girls to Settle in the Colonies’, in Tamara S. Wagner (ed.), Victorian Settler Narratives: Emigrants, Cosmopolitans and Returnees in Nineteenth-Century Literature (London: Pickering & Chatto, 2011), 177–91.
Aylmer had never visited New Zealand, but Betty Gilderdale notes that she was related to the Graham family and likely based the story on her correspondence with them. See‘Children’s Literature’, in Terry Sturm (ed.), The Oxford History of New Zealand Literature in English, 2nd ed. (Auckland: Oxford University Press, 1998), 526.
George remains behind as he has two years remaining at Cambridge, but has exacted a promise from the bishop ‘that he would give him work to do in the colony’. See J.E. Aylmer, Distant Homes; or, The Graham Family in New Zealand (London: Griffith and Farran, 1862), 11.
See, for example, J.M. Whitfield’s The Spirit of the Bush Fire and Other Australian Fairy Tales (Sydney: Angus & Robertson, 1898),
Olga D.A. Ernst’s Fairy Tales from the Land of the Wattle (Melbourne: McCarron, Bird and Co, 1904).
Kate McCosh Clark, A Southern Cross Fairy Tale (London: Samson Low, Marston, Searle & Rivington, 1891), vii.
For information on several high-profile cases of lost children who captured the public imagination in the colonial period, see Peter Pierce, The Country of Lost Children: An Australian Anxiety (Cambridge: Cambridge University Press, 1999)
Kim Torney, Babes in the Bush: The Making of an Australian Image (Fremantle: Curtin University Books), 2005.
Ethel Pedley, Dot and the Kangaroo (London: Thomas Burleigh, 1900 [originally 1899]),1.
Editor information
Editors and Affiliations
Copyright information
© 2016 Michelle J. Smith
About this chapter
Cite this chapter
Smith, M.J. (2016). Transforming Narratives of Colonial Danger: Imagining the Environments of New Zealand and Australia in Children’s Literature, 1862–1899. In: Robinson, S., Sleight, S. (eds) Children, Childhood and Youth in the British World. Palgrave Studies in the History of Childhood. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-137-48941-8_11
Download citation
DOI: https://doi.org/10.1007/978-1-137-48941-8_11
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-137-48940-1
Online ISBN: 978-1-137-48941-8
eBook Packages: HistoryHistory (R0)