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From Cathedral Church Schools to Universities

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Abstract

Cultural and intellectual recovery in the early Middle Ages was a slow, painstaking process. By the end of the seventh century most of Europe lay in ruins. Antique monuments were destroyed; the old Roman roads, which had once afforded efficient transport had long since fallen into disrepair; whole cities had crumbled; and the past was largely forgotten. To the hordes of Vandals, Goths, Huns, Visigoths, Franks, and Saxons that had once overwhelmed the tottering Roman Empire now succeeded roving bands of indigenous brigands, mercenaries, and feudal barons. Innumerable local wars ravaged the land; and law and order ceased to exist. The great masses of the peasantry could hope for little more than subsistence, even as the rich and powerful preyed upon them at will. The nobility, meanwhile, retreated into the safety of its walled fortresses and castles. The long night of the Dark Ages had fallen.

Keywords

  • Fourteenth Century
  • Twelfth Century
  • Lecture Hall
  • Student Nation
  • AMERICAN High Education

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Notes

  1. See Pierre Rtché, Education and Culture the Barbarian West Sixth Through Eighth Centuries, John J. Contrini, trans. (Columbia: University of South Carolina Press, 1976)

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  3. John Thelin, Higher Education and Its Useful Past (Cambridge, Mass.: Schenkman, 1982), pp. 26–28

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  4. James Bowen, A History of Western Education, 3 vols. (New York: St. Martin’s Press, 1975), II, pp. 5–40.

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  5. A relatively late expression of antipathy toward secular learning is nicely illustrated by the polemical missive of Stephen of Tournai to the Pope (c. 1192–1203) in Chartularium universitatis Parisiensis, 1,47-48, extracted and reproduced in Lynn Thorndike, University Records And Life in the Middle Ages (New York: Columbia University Press, 1944), pp. 22–24.

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  6. For an overview of significant cultural developments, consult the useful account supplied in Charles H. Haskins, The Renaissance of the Twelfth Century (Cambridge, Mass.: Harvard University Press, 1955)

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  8. The early medieval categorization of learning in terms of the subjects of the trivium and quadrivium, while it did not originate with Hugh of St. Victor, apparently owed much to his Didascalicon. See J. Taylor, trans., The Didascalicon of Hugh of St. Victor (New York: Columbia University Press, 1961), pp. 46–90

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  11. The evolution of the cathedral church school into the university as a recognizable institutional type is traced in Charles Homer Haskins, The Rise of Universities (New York: Henry Holt and Company, 1923), pp. 1–36

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  22. Complaints about ill-prepared and illiterate students seeking to associate themselves with studia were frequent. See Daniel D. McGarry, trans., The Metalogicon of John of Salisbury (Berkeley: University of California Press, 1953)

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  26. The role of formal disputations in the examining process is discussed in Anne Fremantle, Age of Faith (New York: Time-Life, 1965), pp. 97ff.

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  27. For an account of the origins and early development of Oxford, see Heer, pp. 251–254; and Schachner, pp. 186–190. A fuller treatment appears in Rashdall, III, pp. 140–273; and in Leff, parts 2, 3, and 5. See also J. I. Catto and Ralph Evans, eds., Late Medieval Oxford (New York: Oxford University Press, 1992).

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  28. Rashdall, I, p. 512. See also Stephen Ferruolo, “Learning, Ambition, and Careers in the Medieval University,” History of Education Quarterly 28 (Spring 1988): 1–22

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  29. William J. Courtnay, “Inquiry and Inquisitions: Academic Freedom in Medieval Universities,” Church History 58 (June 1989): 181.

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© 2006 Christopher J. Lucas

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Lucas, C.J. (2006). From Cathedral Church Schools to Universities. In: American Higher Education. Palgrave Macmillan, New York. https://doi.org/10.1007/978-1-137-10841-8_2

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