Abstract
What does it mean to be an avant-garde poet if one is Black and British today? Are there different definitions for avant-gardism in this context than for the historical avant-garde movements of the twentieth century? Patience Agbabi and Anthony Joseph are two younger Black British poets whose poetry and poetics differ dramatically, yet both often are characterized as “avant-garde.” Citing her favorite poem, Agbabi names Robert Frost’s “The Road Not Taken” a treasured icon that employs tidy structure to bury thorny irony under populist appeal. Agbabi mentions canonical figures such as Chaucer, Wordsworth, and Browning among her important literary models, and frequently writes rhymed metrical verse, notably sonnets and sestinas. In contrast, Joseph lists Kamau Brathwaite, Amiri Barak a, Ted Joans, Bob Kaufman, the Mighty Sparrow, Lord Kitchener, Henry Dumas, and Wilson Harris among his main influences. These Black authors—highly respected though far less likely to appear on college syllabi than Agbabi’s exemplars—explode poetic conventions to convey the difficulties of linguistically encapsulating their diasporic experiences, ideas, and histories.
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Notes
For related discussion of the relationship between the categories of the avant-garde and the diasporic in relation to Black British poetry, see Lauri Ramey, “Situating a ‘Black’ British Poetic Avant-Garde,” in Black British Aesthetics Today, ed. R. Victoria Arana (Cambridge: Cambridge Scholars P, 2007), 79–100. For a personal reflection on the experience and situation of a self-described Black avant-garde writer in England today, see Anthony Joseph’s essay “The Continuous Diaspora: Experimental Practice/s in Contemporary Black British Poetry,” Black British Aesthetics Today, 150–56.
See also Lauri Ramey, “Contemporary Black British Poetry,” in Black British Writing, ed. R. Victoria Arana and Lauri Ramey (New York: Palgrave Macmillan, 2004), 109–36.
Stuart Hall, “Minimal Selves,” in Black British Cultural Studies, ed. Houston A. Baker, Manthia Diawara, and Ruth Lindeborg (Chicago: U of Chicago P, 1996), 14–15, original emphasis.
F. Abiola Irele, The African Imagination: Literature in Africa and the Black Diaspora (Oxford: Oxford UP, 2001), xv.
R. Victoria Arana, “Black American Bodies in the Neo-Millennial Avant-Garde Black British Poetry,” Literature and Psychology 48, no. 4 (2002): 72.
Beth-Sarah Wright, “Dub Poet Lekka Mi,” in Black British Culture and Society: A Text Reader, ed. Kwesi Owusu (London: Routledge, 2000), 271.
Paul Gilroy, The Black Atlantic: Modernity and Double Consciousness (Cambridge, Mass.: Harvard University Press, 1993), 15.
Bill Ashcroft, Gareth Griffiths, and Helen Tiffin, Key Concepts in Post-colonial Studies (London: Routledge, 1998), 70.
Anthony Joseph, Teragaton (London: Poison Engine P, 1997); see also Desafinado (London: Poison Engine P, 1994).
Jacques Lacan, “The Instance of the Letter in the Unconscious or Reason since Freud,” in Literary Theory: An Anthology, ed. Julie Rivkin and Michael Ryan (Malden, Mass.: Blackwell, 1998), 190–205; Joseph, introduction to Teragaton, 18.
Paul Gilroy, The Black Atlantic: Modernity and Double Consciousness (Cambridge, Mass.: Harvard UP, 1993), 1.
Joseph, Anthony, The African Origins of UFOs, intro. Lauri Ramey (Cambridge: Salt, 2006).
Patience Agbabi, “Ms. De Meanour,” in Transformatrix (Edinburgh: Canongate, 2000), 45. See also her collections R.A.W. (London: Gecko, 1995) and Bloodshot Monochrome (Edinburgh: Canongate, 2008).
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© 2009 Carrie Noland and Barrett Watten
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Ramey, L. (2009). Diaspora and the Avant-Garde in Contemporary Black British Poetry. In: Noland, C., Watten, B. (eds) Diasporic Avant-Gardes. Palgrave Macmillan, New York. https://doi.org/10.1007/978-1-137-08751-5_10
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