Abstract
The writings of Thérèse Martin (1873–97), known to the world as Saint Thérèse of Lisieux, reflect Joan of Arc’s popularity as a symbol of royalist Catholic France among the pious and politically conservative of the Third Republic.1 Yet for Thérèse, the youthful Joan, who had yet to be canonized, provided a personal model of female sanctity both to emulate and against which to define and measure the efficacy of the hidden life of Carmel in the modern world. Thérèse s representations of Joan in her creative writings thus help us comprehend the evolution of Thérèses own distinctive contribution to modern Catholic spirituality, known as her “little way.”
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Notes
Thérèse’s involvement in the Vaughan affair is described by Carmelite historian Guy Gaucher, O.C.D., The Story of a Life (New York: Harper Collins, 1987), pp. 166–83.
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© 2003 Ann W. Astell and Bonnie Wheeler
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Despres, D.L. (2003). Le Triomphe De L’Humilité: Thérèse of Lisieux and “La Nouvelle Jeanne”. In: Astell, A.W., Wheeler, B. (eds) Joan of Arc and Spirituality. The New Middle Ages. Palgrave Macmillan, New York. https://doi.org/10.1007/978-1-137-06954-2_14
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DOI: https://doi.org/10.1007/978-1-137-06954-2_14
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-73153-4
Online ISBN: 978-1-137-06954-2
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