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The Grunts’ King Arthur: Civic Humanism, Masculinities, and Legend in the Novels of Jack Whyte and Bernard Cornwell

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Medieval Paradigms

Part of the book series: The New Middle Ages ((TNMA))

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Abstract

Contemporary scholars approach the matter of a “historical” Arthur with caution; fiction writers avail themselves freely of the “unknowable”— the information gaps of the legend—as a langue for their parole. Archaeological or genealogical data are deployed not only tor the aura of verisimilitude they can impart, but also as a means of signaling the implied audience and defining the ideological frameworks of the “Arthurian” narrative. I wish to argue that the Arthurian series of Jack Whyte and Bernard Cornwell, grounded in nostalgia for empire and framed by ideologies and subgenres reminiscent of nineteenth-century adventure fiction, discard the romance elements of the legend, thus preserving the wartime crisis atmosphere conducive to narratives of hypermasculine activity; further, the authors use the factitiousness of the “historical” Arthurian world as the basis for ironic interrogation (Cornwell) or for occasionally tendentious idealization (Whyte) of the received tradition.

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Notes

  1. Jack Whyte, The Singing Sword (New York: Tor, 1996), pp. 539–42.

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  2. See the essay by Donald Hall, “On the Making and Unmaking of Monsters: Christian Socialism, Muscular Christianity, and the Metaphorization of Class Conflict,” in Muscular Christianity: Embodying the Victorian Age, ed. Donald E. Hall (Cambridge, UK: Cambridge University Press, 1994), pp. 45–65.

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  3. Graham Dawson, Soldier Heroes: British Adventure, Empire and the Imagining of Masculinity (London and New York: Routledge, 1994), p. 48.

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  4. Joseph Bristow, Empire Boys: Adventures in a Man’s World (London and New York: Unwin Hyman, 1991), p. 147.

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  5. Athanasios Moulakis, “Civic Humanism,” in The Stanford Encyclopedia of Philosophy, ed. Edward N. Zalta (Winter 2002).

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  6. David Rosen, “The Volcano and the Cathedral: Muscular Christianity and the Origins of Primal Manliness,” in Muscular Christianity: Embodying the Victorian Age, ed. Donald E. Hall (Cambridge, UK: Cambridge University Press, 1994), pp. 17–44.

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  7. Martin Green, Dreams of Adventure (New York: Basic Books, 1979), p. 10.

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  8. Jack Whyte, Uther (NewYork: Tor, 2001), p. 111.

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  9. Jack Whyte, The Saxon Shore (New York: Tor, 1998), p. 291.

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  10. Dan Nastali, “Arthur Without Fantasy: Dark Age Britain in Recent Historical Fiction,” Arthuriana 9 (1999): 7.

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  11. Jack Whyte, The Eagles’ Brood (New York: Tor, 1997), pp. 505–08.

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Authors

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Stephanie Hayes-Healy

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© 2005 Stephanie Hayes-Healy

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Rutledge, A.A. (2005). The Grunts’ King Arthur: Civic Humanism, Masculinities, and Legend in the Novels of Jack Whyte and Bernard Cornwell. In: Hayes-Healy, S. (eds) Medieval Paradigms. The New Middle Ages. Palgrave Macmillan, New York. https://doi.org/10.1007/978-1-137-03706-0_11

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  • DOI: https://doi.org/10.1007/978-1-137-03706-0_11

  • Publisher Name: Palgrave Macmillan, New York

  • Print ISBN: 978-1-349-73500-6

  • Online ISBN: 978-1-137-03706-0

  • eBook Packages: Palgrave History CollectionHistory (R0)

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