Abstract
It is often said that the Sufi path transcends the boundaries of discursive thought and the limits of language itself Yet Sufi masters past and present have rarely been at a loss for words. While the tradition’s inner dimensions may ultimately be ineffable, Sufis have managed to produce a vast and remarkably diverse range of texts. In today’s South Asia, a broad spectrum of Sufi works are written, published, and consumed. Communicated in myriad languages in both poetry and prose, Sufi works explore history, doctrine, and practice. Others enter the more mundane realm of politics and polemics. As a comprehensive system of knowledge and practice, Sufism continues to engage both inward (batin ) and the outward (zahir )—the mind and the body, the individual and society, religion and politics.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
Lawrence Grossberg, “Identity and Cultural Studies: Is That All There Is?” in Questions of Cultural Identity, ed. Stuart Hall and Paul du Gay (London: Sage Publications, 1997), 89.
Sudipta Kaviraj, “The Imaginary Institution of India,” in Subaltern Studies VII: Writings on South Asian History and Society, ed. Partha Chatterjee and Gyanendra Pandey (Delhi: Oxford University Press, 1992), 33.
Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism (London: Verso, 1983/1991), 6
On the role of the mass media in the construction of colonial and postcolonial identities in South Asia, see Peter van der Veer, Religious Nationalism: Hindus and Muslims in India (Berkeley: University of California Press, 1994)
Carol A. Breckenridge, ed., Consuming Modernity: Public Culture in a South Asian World (Minneapolis: University of Minnesota Press, 1995)
David Ludden, ed., Contesting the Nation: Religion, Community, and the Politics of Democracy in India (Philadelphia: University of Pennsylvania Press, 1996).
Francis Robinson, “Islam and the Impact of Print in South Asia,” in The Transmission of Knowledge in South Asia: Essays on Education, Religion, History and Politics, ed. Nigel Crook (Delhi: Oxford University Press, 1996), 63.
Eickelman and Anderson, “Redefining Muslim Publics,” 2. For comparative analysis, see Richard P. Mitchell’s discussion of the Egyptian Muslim Brotherhood, The Society of the Muslim Brothers (New York: Oxford University Press, 1969/1993)
Muhsin Mahdi, “From the Manuscript Age to the Age of Print Books,” in The Book in the Islamic World: The Written Word and Communication in the Middle East, ed. George N. Atiyeh (Albany: State University of New York Press, 1995), 6–7.
Julian Johansen, Sufism and Islamic Reform in Egypt: The Battle for Islamic Tradition (Oxford: Clarendon Press, 1996).
Carl W. Ernst, “Between Orientalism and Fundamentalism: Problematizing the Teaching of Sufism,” in Teaching Islam, ed. Brannon M. Wheeler (New York: Oxford University Press, 2003), 120.
Marshall G.S. Hodgson, The Venture of Islam: Conscience and History in a World Civilization. Vol. 3, The Gunpowder Empires and Modern Times (Chicago: University of Chicago Press, 1974), 176–222.
The following taxonomy of Indo-Muslim schools of thought—modernists, traditionalists, Islamists—is based on Marilyn Robinson Waldman, “Tradition as a Modality of Change: Islamic Examples,” History of Religions, Vol. 25, No. 4 (1986): 318–340.
Sami Zubaida, Islam, the People and the State: Essays on Political Ideas and Movements in the Middle East (New York: Routledge, 1989), 157.
al-Hasan, Sirat-i Zauqi, 454. Mawdudi purchased Tarjuman al-Qur’an in Hyderabad in September 1932. He remained the journal’s sole editor until 1979 and wrote most of the articles himself, though he did solicit articles as well. See Seyyed Vali Reza Nasr, Mawdudi and the Making of Islamic Revivalism (New York: Oxford University Press, 2001), 28.
Wahid Bakhsh Sial Rabbani, Reactivization of Islam (Lahore: Bazm-i Ittehad al-Muslimin, 1988), 97–107.
Wahid Bakhsh Sial Rabbani, The Magnificent Power Potential of Pakistan [An English translation of Pakistan ki azim ush-shan difai quwwat], translation and commentary by Brigadier Muhammad Asghar (Lahore: al-Faisal Publishers, 2000), 420–428
On Muhammad’ Ali Jinnah and the history of the Pakistan movement, see especially Akbar S. Ahmed, Jinnah, Pakistan and Islamic Identity: The Search for Saladin (New York: Routledge, 1997)
Ayesha Jalal, The Sole Spokesman: Jinnah, the Muslim League and the Demand for Pakistan (Cambridge: Cambridge University Press, 1994).
Wahid Bakhsh Sial Rabbani, Maqam-i Ganj-i Shakkar (Lahore: al-Faisal Publishers, 1994), 26.
Shahidullah Faridi, Inner Aspects of Faith (Karachi: Mahfil-i Zauqiyya, 1979/1986
Shahidullah Faridi, Everyday Practice in Islam (Karachi: Mahfil-i Zauqiyya, 1970/1999)
Shahidullah Faridi, Spirituality in Religion, compiled by Siraj’ Ali Muhammad (Lahore: Talifaat-e Shaheedi, 1999)
Shahidullah Faridi, The Moral Message of God and His Prophet (Karachi: Mahfil-i Zauqiyya, 1973/1995).
Wahid Bakhsh Sial Rabbani, Mushahada-i haqq (Karachi: Mahfil-i Zauqiyya, 1974
Ibid., 143–144. On ecstatic expressions (shathiyat ) and the debates over Islamic orthodoxy and heresy, see Carl W Ernst, Words of Ecstasy in Sufism (Albany: State University of New York Press, 1985).
Talal Asad, “Religion, Nation-State, Secularism,” in Nation and Religion: Perspectives on Europe and Asia, ed. Pater van der Veer and Hartmut Lehmann (Princeton: Princeton University Press, 1999), 191.
Wahid Bakhsh Sial Rabbani, Pakistan ki azim ush-shan difai quwwat (Lahore: Bazm-i Ittehad al-Muslimin, 1986).
Partha Chatterjee, The Nation and Its Fragments: Colonial and Postcolonial Histories (Princeton: Princeton University Press, 1993), 49.
Jon W. Anderson, “The Internet and Islam’s New Interpreters,” in New Media in the Muslim World: The Emerging Public Sphere, ed. Dale F. Eickelman and Jon W. Anderson (Bloomington: Indiana University Press, 1999), 49.
Dale F. Eickelman, “Communication and Control in the Middle East,” in New Media in the Muslim World: The Emerging Public Sphere, ed. Dale F. Eickelman and Jon W. Anderson (Bloomington: Indiana University Press, 1999), 38.
Gayatri Chakravorty Spivak, “Can the Subaltern Speak?” in Colonial Discourse and Post-Colonial Theory, ed. Patrick Williams and Laura Chrisman (New York: Columbia University Press, 1994), 76.
Homi K. Bhabha, The Location of Culture (New York: Routledge, 1994), 37.
Copyright information
© 2007 Robert Rozehnal
About this chapter
Cite this chapter
Rozehnal, R. (2007). Imagining Sufism: The Publication of Chishti Sabiri Identity. In: Islamic Sufism Unbound. Palgrave Macmillan, New York. https://doi.org/10.1007/978-0-230-60572-5_4
Download citation
DOI: https://doi.org/10.1007/978-0-230-60572-5_4
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-0-230-61896-1
Online ISBN: 978-0-230-60572-5
eBook Packages: Palgrave Religion & Philosophy CollectionPhilosophy and Religion (R0)