Skip to main content

Introduction

  • Chapter
After Atheism
  • 31 Accesses

Abstract

I USED TO BE A PRIEST. I trained for three years at an Anglican theological college. It was a dysfunctional institution that inspired and dismayed in turn. We excused it by saying that at least it was never lukewarm. Then, I worked as a clergyman in a high Church of England parish in the North East of England. It was a role with a clear sense of purpose being situated in a working-class community where, if much else had departed, the Church remained.

Our doubt is our passion.

Henry James

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 39.99
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 54.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Preview

Unable to display preview. Download preview PDF.

Unable to display preview. Download preview PDF.

Further Reading and References

  • Friedrich Schleiermacher discusses his religious sensibility in On Religion: Speeches to Its Cultured Despisers. Paul Tillich presents his ontology in Volume I, Part II of his Systematic Theology. Accessible sermons are also available in collections.

    Google Scholar 

  • Nietzsche’s announcement of the death of God comes in The Gay Science, Book 3, 125, translated by Walter Kaufman and published by Vintage Books (1974).

    Google Scholar 

  • True Religion, by Graham Ward, published by Blackwell (2003), examines why the emergence of the scientific worldview is not the end of religion but the remaking of it.

    Google Scholar 

  • Karen Armstrong discusses the birth of American fundamentalism and figures like A. C. Dixon in The Battle for God: Fundamentalism in Judaism, Christianity and Islam, published by Harper Collins (2000), see page 178–9.

    Google Scholar 

  • T. H. Huxley’s essay ‘Agnosticism’ can be found in the misleadingly entitled Atheism: a Reader, edited by S. T. Joshi, published by Prometheus Books (2000), see page 33 for the quote.

    Google Scholar 

  • God’s Funeral, by A. N. Wilson, published by Abacus (1999), sets Victorian agnosticism in a wider historical context.

    Google Scholar 

  • Scholarly studies on Victorian agnosticism include:

    Google Scholar 

  • The Unbelievers: English Agnostic Thought, by A. O. J. Cockshutt (Collins: 1964) — a good survey of players.

    Google Scholar 

  • The Origins of Agnosticism: Victorian Unbelief and the Limits of Knowledge, by Bernard Lightman (Johns Hopkins University Press, 1987) — good on agnosticism’s relationship to the philosophy of Kant and why Victorian agnosticism as a movement died.

    Google Scholar 

  • Søren Kierekegaard’s Fear and Trembling is a Penguin Classic, translated by Alastair Hannay (1985): see page 62 for the quote.

    Google Scholar 

  • All the quotes from Plato are taken from Plato Complete Works, edited by John M. Cooper, published by Hackett Publishing Company (1997). The quote from the Phaedrus is at 278d.

    Google Scholar 

Download references

Authors

Copyright information

© 2007 Mark Vernon

About this chapter

Cite this chapter

Vernon, M. (2007). Introduction. In: After Atheism. Palgrave Macmillan, London. https://doi.org/10.1007/978-0-230-28903-1_1

Download citation

Publish with us

Policies and ethics