Abstract
As Leopold Bloom half staggers through the more than merely hallucinatory milieu of ‘Circe’, his imaginatively prosaic sensibility is confounded by the sheer variety — and garish spectacle — of the apparitions rising to confront him. Joyce, not content merely to render a milieu emblematic of unconscious forces, limns a Nighttown that — fraught with overdetermination — is rather a place in the psyche, the constitutive nexus, determinant centre, of a true host of unheimlich spectres. These uncanny spectres comprise, in swirling aggregate, a necessary counterweight to the psychically-vitiated Dublin portrayed so poignantly throughout Joyce’s work, the everyday Dublin demonstrably sapped by a certain ‘haemiplegia of the will’.1
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Notes
Richard Ellmann, James Joyce, revd edn (New York, 1982), p. 140.
T. S. Eliot, ‘Ulysses, Order, and Myth’, Selected Prose, ed. Frank Kermode (London and Boston, 1975), p. 177.
Richard Ellmann, ‘Ulysses’ on the Liffey (New York, 1972), p. 140.
James Joyce, A Portrait of the Artist as a Young Man (London, 1977), p. 185.
Mikhail Bakhtin, The Dialogic Imagination, ed. Michael Holquist, trans. Caryl Emerson and Michael Holquist (Austin, TX, 1981), pp. 270–5.
See Sigmund Freud, The Interpretation of Dreams [1900], trans. James Strachey, ed. Angela Richards, Pelican Freud Library, 4 (London, 1976), pp. 388–9.
Fredric Jameson, ‘Ulysses in History’, in James Joyce, ed. Harold Bloom (New York, 1986), p. 182.
Slavoj Zizek, The Sublime Object of Ideology (New York, 1989), pp. 22–3.
Karl Marx, Capital, vol. 1, The Marx–Engels Reader, second edition, ed. Robert C. Tucker (New York, 1978), p. 321.
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McDonald, M. (2004). ‘Circe’ and the Uncanny, or Joyce from Freud to Marx. In: Emig, R. (eds) Ulysses. New Casebooks. Palgrave, London. https://doi.org/10.1007/978-0-230-21248-0_10
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DOI: https://doi.org/10.1007/978-0-230-21248-0_10
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