Increasing Responsibility as Technological Destiny? Human Reproductive Technology and the Problem of Meta-Responsibility

  • Kurt Bayertz
Part of the Philosophy and Technology book series (PHTE, volume 3)

Abstract

Responsibility refers to the consequences of human actions, especially to the bad consequences, as far as we have control over them. Responsibility, therefore, presupposes (a) that the bad consequences could have been foreseen, i.e., that the acting person has enough empirical knowledge to be able to anticipate the outcome of his or her action; and (b) that it would have been possible to avoid these bad consequences either by renouncing the action or by modifying its execution in such a way that they do not occur. The first presupposition indicates the cognitive or theoretical limits of our responsibility; the second, its practical or technological limits.

Keywords

Human Life Human Nature Moral Norm Moral Rule Human Reproduction 
These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.

Preview

Unable to display preview. Download preview PDF.

Unable to display preview. Download preview PDF.

Notes

  1. 1.
    Joseph Fletcher, The Ethics of Genetic Control: Ending Reproductive Roulette ( Garden City, N.Y.: Doubleday, 1974 ), pp. 40f.Google Scholar
  2. 2.
    Ibid., pp. 5f.Google Scholar
  3. 3.
    George H. Kieffer, Bioethics: A Textbook of Issues ( Reading Mass.: Addison-Wesley, 1979 ), p. 132.Google Scholar
  4. 4.
    J. Fletcher, op. cit., p. xiv.Google Scholar
  5. 5.
    Ibid., p. 13.Google Scholar
  6. 6.
    Cf. Helga Kuhse and Peter Singer, “The Moral Status of the Embryo,” in W. Walters and P. Singer, eds., Test-Tube-Babies: A Guide to Moral Questions, Present Techniques and Future Possibilities ( New York: Oxford University Press, 1982 ), p. 60.Google Scholar
  7. 7.
    Friedrich Vogel and Arno G. Motulsky, Human Genetics: Problems and Approaches (Berlin: Springer, 1982), pp. 216, 509.Google Scholar
  8. 8.
    Ulrich Eibach, Experimentierfeld; Werdendes Leben: Eine ethische Orientierung (Gottingen: Vandenhoeck & Ruprecht, 1983 ), p. 164.Google Scholar
  9. 9.
    Genesis 38: 1–11 tells about the prohibition of coitus interruptus; Genesis 16: 1–16 and 30: 1–21 reports several cases of surrogate motherhood.Google Scholar
  10. 10.
    Quoted by John L. Morgan in “The Created Individual: Are Basic Notions of Humanity Threatened?” in W. Walters and P. Singer, eds., Test-Tube Babies (note 6, above), p. 92.Google Scholar
  11. 11.
    J. Fletcher, op. cit.. p. 4.Google Scholar
  12. 12.
    F. Vogel and A. G. Motulsky, op. cit., p. 544.Google Scholar
  13. 13.
    U. Eibach, op. cit., p. 136.Google Scholar
  14. 14.
    Ibid., p. 146. For criticism of this tendency to convert reproduction into a purely natural process, see Kurt Bayertz, “Ethische, rechtliche und soziale Probleme technischer Eingriffe in die menschliche Reproduction,” Archiv für Rechts-und Sozialphilosophie, 71 (1985).Google Scholar
  15. 15.
    J. Fletcher, op. cit., p. 36.Google Scholar
  16. 16.
    Jacques Monod, “On Values in the Age of Science,” in A. Tiselius, ed., The Place of Values in a World of Facts (Stockholm: Almquist and Wiksell, 1970), pp. 24–25 and 27.Google Scholar
  17. 17.
    J. Fletcher, op. cit., pp. 154f.Google Scholar

Copyright information

© Springer Science+Business Media Dordrecht 1987

Authors and Affiliations

  • Kurt Bayertz

There are no affiliations available

Personalised recommendations