Engaging Anthropology: An Auto-Ethnographic Approach

  • Shahram Khosravi
Chapter
Part of the Approaches to Social Inequality and Difference book series (ATSIAD)

Abstract

Auto-ethnography is a writing style with personal experiences interjected into ethnographic writing. As a form of self-narrative, auto-ethnography places the self within a social context. An interesting aspect of this genre is that the distinction between ethnographer and others becomes blurred. Auto-ethnography links the world of the author with the world of others. The main aim of my auto-ethnographies has been to link, to connect, human experiences. My stories gain their narrative power from the spaces in between these experiences. This linking and communicability of experiences is the core strength of auto-ethnography. Based on my own experiences as migrant, anthropologist and public intellectual, in this chapter I will explore what emerges from the space in between.

Keywords

Auto-ethnography Public intellectual Migration Street academia 

Notes

Acknowledgements

Many thanks to Synnøve Bendixsen and Tone Bringa for the insightful feedbacks.

References

  1. Ahmed, Sara. 2005. The Politics of Bad Feeling. ACRAWSA Journal 1(1): 72–85.Google Scholar
  2. Allen-Collinson, Jacquelyn. 2013. Autoethnography as the Engagement of Self/Other, Self/Culture, Self/Politics, Selves/Futures. In Handbook of Autoethnography, eds. S.H. Jones, T.E. Adams, and C. Ellis. Walnut Creek: Left Coast Press.Google Scholar
  3. Benjamin, Walter. 2006 [1936]. The Storyteller: Observations on the Works of Nikolai Leskov. In Walter Benjamin: Selected Writings, Volume 3: 1935–1938. Cambridge, MA: Harvard University Press.Google Scholar
  4. Berlant, Lauren Gail. 2004. Compassion: The Culture and Politics of an Emotion. New York: Routledge.Google Scholar
  5. Besteman, Catherine, and Hugh Gusterson. 2008. A Response to Matti Bunzl: Public Anthropology, Pragmatism, and Pundits. American Anthropologist 110(1): 61–63.CrossRefGoogle Scholar
  6. Besteman, Catherine. 2013. Three Reflections on Public Anthropology. Anthropology Today 29(6): 3–6.CrossRefGoogle Scholar
  7. ———. 2010. In and Out of the Academy: Policy and the Case for a Strategic Anthropology. Human Organization 69(4): 407–417.CrossRefGoogle Scholar
  8. Burawoy, Michael. 2014. Introduction: Sociology as a Combat Sport. Current Sociology Monograph 62(2): 140–155.CrossRefGoogle Scholar
  9. Connell, Raewyn. 2007. Southern Theory: The Global Dynamics of Knowledge in Social Science. Cambridge: Polity.Google Scholar
  10. Deleuze, Gilles, and Félix Guattari. 1988. A Thousand Plateaus: Capitalism and Schizophrenia. New York: Bloomsbury Publishing.Google Scholar
  11. Ellis, Carolyn, and Arthur P. Bochner. 2000. Autoethnography, Personal Narrative, Reflexivity: Researcher as Subject. In The Handbook of Qualitative Research, eds. Norman K. Denzin and Yvonna S. Lincoln, 733–768. Thousand Oaks: Sage.Google Scholar
  12. Farahani, Fataneh. 2015. Home and Homelessness and Everything in Between: A Route From One Uncomfortable Zone to Another. EJWS Journal 22(2): 241–247.Google Scholar
  13. Hage, Ghassan. 2009. Hating Israel in the Field: On Ethnography and Political Emotions. Anthropological Theory 9(1): 59–79.CrossRefGoogle Scholar
  14. Hastrup, Kirsten. 1992. Out of Anthropology: The Anthropologist as an Object of Dramatic Representation. Cultural Anthropology 7(3): 327–345.CrossRefGoogle Scholar
  15. Khosravi, Shahram. 2014. Writing Iranian Culture. Archivio Antropologico Mediterraneo 16(2): 25–32.Google Scholar
  16. ———. 2010. The ‘Illegal’ Traveler: An Auto-Ethnography of Borders. New York: Palgrave.CrossRefGoogle Scholar
  17. Malkki, Liisa. 1995. Purity and Exile: Violence, Memory, and National Cosmology Among Hutu Refugees in Tanzania. Chicago: University of Chicago Press.Google Scholar
  18. Rancière, Jacques. 2010. Dissensus: On Politics and Aesthetics. New York: Bloomsbury Publishing.Google Scholar
  19. ———. 2007. What Does it Mean To Be Un? Continuum 21(4): 559–569.CrossRefGoogle Scholar
  20. ———. 1992. Politics, Identification, and Subjectivization October 61: 58–64.Google Scholar
  21. Said, Edward. 1994. Representations of the Intellectual. New York: Pantheon Books.Google Scholar
  22. Spivak, Gayatri Chakravorty. 1999. A Critique of Postcolonial Reason. Cambridge, MA: Harvard University Press.Google Scholar
  23. Williams, Charmaine C. 2001. The Angry Black Woman Scholar. NWSA Journal 13(2): 87–97.CrossRefGoogle Scholar

Copyright information

© The Author(s) 2016

Authors and Affiliations

  • Shahram Khosravi
    • 1
  1. 1.Department of Social AnthropologyStockholm UniversityStockholmSweden

Personalised recommendations