Abstract
Mindfulness-based Interventions are flourishing within the Australian context, as are various mindfulness teacher-training pathways. Despite the fact that the two authors live 1400 km from one another, this has not been a hindrance to developing and refining a common view that underpins our training approach. This view has been cultivated by teaching participants in our many MBSR and MBCT courses, and by training, supervising and supporting the next generation of mindfulness teachers for several years. In our work together, we have become aware of the many paradoxes that abound in the theory and pedagogy of the MBIs. Teaching and learning is an inherently complex process, further compounded by the diverse spiritual, therapeutic and scientific roots from which this work is evolving.There is even a seeming paradox in our cultural psyche. The Australian national character can be defined as being direct yet friendly, laid back yet with high energy, and of the British class system in its origins but operating now as a multicultural democracy. In this chapter from Australia, we will describe the mindfulness landscape here, and elaborate on the theoretical and pedagogical paradoxes encountered when teaching and training in mindfulness more generally.
Keywords
Mindfulness Mindfulness-based stress reduction, MBSR Mindfulness-based interventions, MBIs Mindfulness-based cognitive therapy, MBCT Teacher Pedagogy Australia Corporeality Contingency Cosmopolitanism Tibetan Mahayana Theravada Zen Buddhism dadirri Innateist Constructivist Non-duality Friendliness ParadoxReferences
- Brecht, B. (2003). Sometimes in Poetry and Prose. London, England: Continuum Press.Google Scholar
- Cayoun, B. (2011). MiCBT: principles and practice. Chichester, England: Wiley-Blackwell.Google Scholar
- Crane, R. S., Eames, C., Kuyken, W., Hastings, R. P., Williams, J. M. G., Bartley, T., … Surawy C. (2013). The Bangor, Exeter & Oxford mindfulness-based interventions teaching assessment criteria (MBI-TAC). Assessment, 20(6), 681–688.Google Scholar
- Dreyfus, G. (2011). Is mindfulness present-centred and non-judgmental? A discussion of the cognitive dimensions of mindfulness. Contemporary Buddhism, 12(1), 41–54.CrossRefGoogle Scholar
- Dunne, J. (2011). Toward an understanding of non-dual mindfulness. Contemporary Buddhism, 12(1), 71–88.CrossRefGoogle Scholar
- Grossman, P., Dam, V., & Nicholas, T. (2011). Mindfulness, by any other name…: trials and tribulations of sati in western psychology and science. Contemporary Buddhism, 12(1), 219–239.CrossRefGoogle Scholar
- Hayes, S. C., Strosahl, K. D., & Wilson, K. G. (2011). Acceptance and commitment therapy: the process and practice of mindful change (2nd ed.). New York, NY: The Guilford Press.Google Scholar
- Kabat-Zinn, J. (1994). Wherever you go, there you are. New York, NY: Hyperion.Google Scholar
- Kabat-Zinn, J. (2011). Some reflections on the origins of MBSR, skillful means, and the trouble with maps. Contemporary Buddhism, 12(1), 281–306.CrossRefGoogle Scholar
- Kabat-Zinn, J. (2009). MBSR in Mind-Body Medicine: A seven day residential training and retreat, Sydney, Australia.Google Scholar
- Kabat-Zinn, J. (1996). Mindfulness meditation: What it is, what it isn’t and it’s role in Health Care and Medicine. In Y. Haruki et al. (Eds.), Comparative psychological study on meditation. Delft, Netherlands: Eburon.Google Scholar
- Kabir, B. (1993). The Kabir Book: Forty four of the ecstatic poems of Kabir (trans: Robert, B.). Boston, MA: Beacon Press.Google Scholar
- Linehan, M. (2014). DBT skills training manual (2nd ed.). New York, NY: The Guilford Press.Google Scholar
- McCown, D. (2013). The ethical space of mindfulness in clinical practice. London, England: Jessica Kingsley Press.Google Scholar
- Ruegg, D. (1989). Buddha nature, mind and the problem of gradualism in a comparative perspective: on the transmission and reception of Buddhism in India and Tibet. London, England: School of Oriental and African Studies, University of London.Google Scholar
- Sara, C. (2013). Lecture at the Mind and its Potential Conference, Sydney. Google Scholar
- Siegel, D. J. (2007). The mindful brain. New York, NY: W.W. Norton.Google Scholar
- Stahl, B., & Goldstein, E. (2010). The mindfulness based stress reduction workbook. Oakland, CA: New Harbinger.Google Scholar
- Teasdale, J. D., & Chaskalson (Kulananda), M. (2011). How does mindfulness transform suffering? II: the transformation of dukkha. Contemporary Buddhism, 12(1), 103–124.CrossRefGoogle Scholar
- Ungunmerr-Baumann, M. Interview with Miriam-Rose Ungunmerr-Bauman, Eureka Street TV. Retrieved Jan 7, 2012, from http://www.youtube.com/watch?v=k2YMnmrmBg8.