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Time

  • Frank DarwicheEmail author
Chapter

Abstract

This chapter begins with Aristotle’s definition of time, in his Physics, as the number of movement, then deals with Augustine’s psychological version of time, before moving on to its consideration as duration by Bergson. It then gives the phenomenological view of time as expounded by Husserl, who considers it as objective, subjective, and transcendental, and thus as the condition of possibility of objects within the temporal flow, before tackling, finally, Heidegger’s more originary view of time as the determination of Dasein’s being-in-the-world.

References

  1. Augustine. 1991. Confessions. Trans. H. Chadwick. Book 11. Oxford: Oxford University.Google Scholar
  2. Bergson, Henri. 1990. La pensée et le mouvant. 3rd ed. Paris: Presses Universitaires de France.Google Scholar
  3. ———. 1991. Essai sur les données immédiates de la conscience. 4th ed. Paris: Presses Universitaires de France.Google Scholar
  4. Heidegger, Martin. 1986. Sein und Zeit. Tübingen: Max Niemeyer.Google Scholar
  5. Husserl, Edmund. 1976. Ideen zu einer reinen Phänomenologie und Phänomenologische Philosophie I. The Hague: M. Nijhof.Google Scholar
  6. ———. 1991. On the phenomenology of the consciousness of internal time. Trans. J.B. Brough. Dordrecht: Kluwer Academic Publishers.Google Scholar

Copyright information

© The Author(s) 2019

Authors and Affiliations

  1. 1.University of BalamandEl-KouraLebanon

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