Abstract
The problem of death has been pondered by poets, philosophers, and ordinary people since the beginning of written history, and perhaps since the earliest days of our species. The oldest surviving narrative text, the Epic of Gilgamesh, tells the story of a young king who is deeply troubled by the death of his friend (Enkidu), which leads him to realize that he, too, will die someday, inspiring him to embark on an epic quest for immortality. The earliest fossil remnants of our species coincide with the earliest unambiguous signs of ritual burial of the dead. All cultures teach practices to forestall death and prescribe rituals to be performed after the death of others. Despite this, if one were to survey the literature in empirically oriented psychology in the early 1980s, it would appear that the problem of death played little if any role in human affairs, or perhaps didn’t even exist. Terror management theory (TMT; Greenberg, Pyszczynski, & Solomon, 1986; Solomon, Greenberg, & Pyszczynski, 1991) is an attempt to bring the problem of death into the mainstream of contemporary psychology. Toward this end, TMT posits that anxiety about the inevitability of death is a driving force behind the human motives for self-esteem and meaning in life, and thus plays an important role in diverse aspects of human behavior.
Death is the worm at the core of the human condition.
—William James
I am going to die!—am I not like Enkidu?!Deep sadness penetrates my core,I fear death, and now roam the wilderness—
—The Epic of Gilgamesh (9.2–5)
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Notes
- 1.
Though some other species appear to have rudimentary levels of these cognitive capacities, they do not approach the level of sophistication and complexity found in Homo sapiens.
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Pyszczynski, T. (2019). The Role of Death in Life: Exploring the Interface Between Terror Management Theory and Evolutionary Psychology. In: Shackelford, T.K., Zeigler-Hill, V. (eds) Evolutionary Perspectives on Death. Evolutionary Psychology. Springer, Cham. https://doi.org/10.1007/978-3-030-25466-7_1
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