Handbook of Evolutionary Research in Archaeology pp 379-405 | Cite as
Embodied Cognition and the Archaeology of Mind: A Radical Reassessment
Abstract
This chapter is organized in three main parts. Within the first, I provide a historical introduction of the traditional account in evolutionary cognitive archaeology, which I call the internalist view. I report about the critical arguments against this view advanced by relational models in cognitive science and anthropology. After further refining the aims of this chapter, within the second part I argue that also such relational approaches in evolutionary cognitive archaeology, which can be associated with the so-called “conservative embodied and extended cognition” movement, remain affected by deep philosophical problems. I contend that such a critique, although leaning toward the right direction of conceiving the mind as embodied and extended, remains bound to the internalist view it wishes to criticize. The third part of this chapter focuses upon building an alternative to the standard internalist view, which at the same time can eliminate the residual problems with the conservative embodied counterproposals. This implies drawing upon the recently emerging radical enactive and embodied account of cognition.
Keywords
Radical enactivism Cognitive archaeology Distributed cognition Material engagement theory Acheulean Enactive significationNotes
Acknowledgments
This work has been funded by the Gerda Henkel Foundation. I wish to thank the editor, Prof. Anna Prentiss, for assistance during the production of this chapter and two anonymous reviewers for their useful comments about a previous version of it.
Data Sharing Statement
Data sharing is not applicable to this article as no datasets were generated or analyzed during the current study.
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