Re-envisioning Development for Sustainable Community Systems: Art, Spirituality and Social Transformations
Abstract
Transition to sustainable community systems calls for re-envisioning human development. Human development does not only mean economic, political and ethical development; it also means artistic and spiritual development. All these dimensions of development are interlinked, but we have not paid sufficient attention to artistic and spiritual bases and horizons of human development and social transformations. In order to develop both individually and collectively, it is necessary to develop one’s artistic and spiritual potential. The essay explores relationships between art, spirituality and human development and describes examples from histories of ideas, art experiments and educational movements for creatively cultivating cross-fertilisation among them further.
Keywords
Artistic transcendence Practical spirituality aestheses Multi-topial hermeneutics Multi-valued logic Ontological epistemology of participationReferences
- Arendt, Hannah, 1958: The Human Condition (Chicago: University of Chicago Press).Google Scholar
- Agamben, Giorgio, 1999: TheMan Without Contents (Stanford: Stanford U. Press).Google Scholar
- Ankersmit, Frank R., 1996: Aesthetic Politics: Political Philosophy Beyond Fact and Value (Stanford: Stanford Press).Google Scholar
- Bellah, Robert N., 1970: Beyond Belief (New York: Harper & Row).Google Scholar
- Benhabib, Seyla, 1996: “Critical Theory and Postmodernism: On the Interplay of Ethics, Aesthetics and Utopia in Critical Theory”, in: Rasmussen, David M. (Ed.): The Handbook of Critical Theory (Cambridge, MA: Blackwell): 327–339.Google Scholar
- Bidwaiker, Shruti, 2012: Vision, Experience and Experiment in Sri Aurobindo’s Poetry and Poetics (PhD thesis, Department of English, Central University of Pondicherry).Google Scholar
- Bhattacharya, Sabyasachi, 1997: The Mahatma and the Poet: Letters and Debates Between Gandhi and Tagore 1915–1941 (New Delhi: National Book Trust).Google Scholar
- Boughton, Doug; Mason, Rachel (Eds.), 1999: Beyond Multicultural Art Education: International Perspectives (Germany: Waxman).Google Scholar
- Cavell, Stanley, 1988: Conditions Handsome and Unhandsome (Chicago: University of Chicago Press).Google Scholar
- Chambers, Robert, 1997: Whose Reality Counts? Putting the Last First (London: Alternative Technology).Google Scholar
- Chatterjee, Margaret, 2009: Inter-Religious Communication: A Gandhian Perspective (New Delhi: Promilla & Co).Google Scholar
- Clammer, John, 2017: “Art and Social Transformations: Challenges to the Discourse and Practice of Human Development”, in: Giri, Ananta Kumar (Ed.): Cultivating Pathways of Creative Research: New Horizons of Transformative Practice and Collaborative Imagination (Delhi: Primus Books).Google Scholar
- Eisenstadt, S.N., 2002: Political Theory In Search of the Political (Jerusalem: Manuscript).Google Scholar
- Eisenstadt, S.N., 2007, 2008: Political Theory in Search of the Political (Liverpool: Liverpool University Press).Google Scholar
- Foucault, Michel, 1988: “An Aesthetics of Existence”, in: Foucault, M.: Politics, Philosophy, Culture: Interviews and Other Writings 1977–1984, translated by A. Sheridan and edited by L. D. Kritzman, (New York; London: Routledge): 47–53.Google Scholar
- Foucault, Michel, 2005: The Hermeneutics of the Subject: Lectures at the College de France, 1981–82 (New York: Palgrave).Google Scholar
- Gardiner, Michel, 1996: “Foucault, Ethics and Dialogue”, in: History of the Human Sciences, 9(3): 27–46.CrossRefGoogle Scholar
- Giri, Ananta Kumar, 2002: “The Calling of an Ethics of Servanthood”, in: Giri, Ananta Kumar: Conversations and Transformations: Towards a New Ethics of Self and Society (Lanham, MD: Lexington Books).Google Scholar
- Giri, Ananta Kumar (Ed.), 2009: The Modern Prince and the Modern Sage: Transforming Power and Freedom (Delhi: Sage).Google Scholar
- Giri, Ananta Kumar, 2012: Sociology and Beyond: Windows and Horizons (Jaipur: Rawat Publications).Google Scholar
- Giri, Ananta Kumar, 2013: “The Calling of Practical Spirituality”, in: Giri, Ananta Kumar: Knowledge and Human Liberation: Towards Planetary Realizations (London: Anthem Press).Google Scholar
- Giri, Ananta Kumar, 2016a: “With and Beyond Epistemologies from the South: Ontological Epistemology, Multi-topial Hermeneutics and the Contemporary Challenges of Planetary Realizations”, Paper.Google Scholar
- Giri, Ananta Kumar, 2016b: “Cross-Fertilizing Roots and Routes: Ethnicity, Socio-Cultural Regeneration and Planetary Realizations”, Paper.Google Scholar
- Giri, Ananta Kumar, 2016c: The Calling of Global Responsibility: New Initiatives in Justice, Dialogues and Planetary Co-Realizations. Madras: Madras Institute of Development Studies: Report to Indian Council of Social Science Research.Google Scholar
- Giri, Ananta Kumar, 2016d: “Transforming the Subjective and the Objective: Transpositional Subject objectivity”, Paper.Google Scholar
- Giri, Ananta Kumar, 2017a: “Introduction”, in: Giri, Ananta Kumar (Ed.): Cultivating Pathways of Creative Research: New Horizons of Transformative Theory and Practice and the Work of Collaborative Imaginatio (Delhi: Primus Books).Google Scholar
- Giri, Ananta Kumar, 2017b (Ed.): Practical Spirituality and Human Development (Basingstoke: Palgrave Macmillan).Google Scholar
- Hassan, Z., 1980: Gandhi and Ruskin (Delhi: Shree Publications).Google Scholar
- Harvey, Andrew: “Afterword”, in: Harvey, Andrew: Goddess of the Celestial Gallery (San Rafael: Mandala Publishing House).Google Scholar
- Mason, Rachel: “Multicultural Art Education and Global Reform”, in: Beyond Multicultural Art Education: International Perspectives, 3–17 (New York: Waxmann).Google Scholar
- Mehta, Lyla, et al., 1999: Institutions and Uncertainty: New Directions in Natural Resource Management (Falmer, Sussex: Institute of Development Studies, University of Brighton: Discussion Paper 372).Google Scholar
- Miller, James, 1993: The Passion of Michel Foucault (New York: Simon & Schuster).Google Scholar
- Miri, Mrinal (Ed.), 2015: The Idea of Surplus: Tagore and the Humanities (Delhi: Routledge).Google Scholar
- Mohanty, J.N., 2002: Explorations in Philosophy: Western Philosophy (Delhi: Oxford University Press).Google Scholar
- Nussbaum, Martha, 1990: Love’s Knowledge: Essays on Philosophy and Literature (New York: Oxford University Press).Google Scholar
- Nussbaum, Martha, 1997: “Kant and Stoic Cosmopolitanism”, in: Journal of Political Philosophy, 5(1): 1–25.CrossRefGoogle Scholar
- Nussbaum, Martha, 2006: Frontiers of Justice: Disability, Nationality, Species Membership (Cambridge MA: Harvard University Press).Google Scholar
- Osborne, Thomas, 1997: “The Aesthetic Problematic”, in: Economy and Society, 26(1): 126–147.CrossRefGoogle Scholar
- Rahenema, Majid, 1997: “Towards Post-Development: Searching for Signposts, A New Language and New Paradigm”, in: Rehenema, Majid; Bawtree, (Eds.): The Post-Development Reader, 377–403 (London: Zed Publications).Google Scholar
- Reid, Herbert; Taylor, Betsy, 2006: “Globalization, Democracy and the Aesthetic Ecology of Emergent Publics for A Sustainable World: Working from John Dewey”, in: Asian Journal of Social Sciences, 34(1): 22–46.CrossRefGoogle Scholar
- Reid, Herbert; Taylor, Betsy, 2010: Recovering the Commons: Democracy, Place, and Global Justice (Urbana Champaign, IL: University of Illinois Press).Google Scholar
- Safranski, Rüdiger, 2005: How Much Globalization Can We Bear? (Cambridge: Polity Press).Google Scholar
- Santos, Boaventuara de Sousa, 2014: Epistemologies from the South: Justice Against Epistemicide (Boulder, Co: Paradigm Publishers).Google Scholar
- Scarry, Elaine, 1999: On Beauty and Being Just (Princeton: Princeton UniversityPress).Google Scholar
- Sen, Amartya, 1999: Development as Freedom (Oxford: Oxford University Press).Google Scholar
- Sri Aurobindo, 1962: “The Aesthetic and Ethical Culture”, in: Sri Aurobindo: The Human Cycle. The Ideal of Human Unity. War and Self-Determination (Pondicherry: Sri Aurobindo Ashram).Google Scholar
- Sri Aurobindo, 1973: Collected Works of Sri Aurobindo (Pondicherry: Sri Aurobindo Ashram).Google Scholar
- Strydom, Piet, 1984: Theory of the Avant-Garde (Cork: Dept of Sociology, University College Cork: A Course Text).Google Scholar
- Strydom, Piet, 1994: “The Ambivalence of the Avant-Garde Movement in Late Twentieth-Century Social Movement Perspective.” University College Cork, Centre for European Research, Ireland: Working Paper No. 1.Google Scholar
- Strydom, Piet, 2009: New Horizons of Critical Theory: Triple Contingency and Collective Learning (Delhi: Shipra).Google Scholar
- Taylor, Charles, 1991: The Ethics of Authenticity (Cambridge, MA: Harvard University Press).Google Scholar
- Taylor, Betsy, 2016: “Body place commons: reclaiming professional practice, reclaiming democracy”, in: Taylor, Betsy: Pathways of Creative Research: Rethinking Theories and Methods and the Calling of an Ontological Epistemology of Participation (Delhi: Primus Books).Google Scholar
- Thoreau, Henry David, 1947: “Walking”, in: Portable Thoreau (New York: Penguin).Google Scholar
- Vatsayan, Kapila, 2011: “Arts in Education and Society Today”, In: Vatsyan, Kapila (Ed.): Transmissions and Transformations: Learning Through the Arts in Asia, 1–15 (Delhi: Primus).Google Scholar
- Wali, Alka, 2015: “Listening with Passion: A Journey with Engagement and Exchange”, in: Sajnek, Roger (Ed.): Mutuality: Anthropology’s Changing Terms of Engagement (Philadelphia: University of Pennsylvania Press).Google Scholar
- Welsch, Wolfgang, 1997: Undoing Aesthetics (London: Sage).Google Scholar
- Wuthnow, Robert, 2001: Creative Spirituality: The Way of the Artis (Princeton: Princeton University Press).Google Scholar