Wisdom and Learning to Be Wise in Chinese Mahayana Buddhism

  • Vincent Shen

Keywords

Chinese Philosophy Ultimate Reality Middle Path Chinese Mind Constructive Realism 
These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.

Preview

Unable to display preview. Download preview PDF.

Unable to display preview. Download preview PDF.

References

  1. Asanga. 1979. On knowing reality. The Tattvartha chapter of Asanga’s Bodhisattvabhumi. Trans. with introduction, commentary, and notes by Janice Dean Willis. New York: Columbia University Press.Google Scholar
  2. Asanga. 1992. Mahāyānasūtrālamkāra. Trans. by S. V. Lamaye. Delhi: Sri Satguru Publications.Google Scholar
  3. Chan, Win-tsit. 1969. A source book in chinese philosophy. Princeton: Princeton University Press.Google Scholar
  4. Fang, Thomé ∈cludegraphics方東美. 1981. Chinese philosophy: Its spirit and its development. Taipei: Linking Press.Google Scholar
  5. Fung, Yu-lan ∈cludegraphics馮友蘭. 1948. A short history of Chinese philosophy. Toronto: Collier-Macmillan.Google Scholar
  6. Hu Shi ∈cludegraphics胡適. 1953, “Chan Buddhism in China: Its history and method,” in Philosophy East and West, 3, 1953.Google Scholar
  7. Hu Shi ∈cludegraphics胡適.1969, A short intellectual history of Mediaeval China ∈cludegraphics《中國中古思想小史》, Taipei ∈cludegraphics台北: Academia Sinica.Google Scholar
  8. Jizang ∈cludegraphics吉藏. Rambling thoughts about the Mahaprajnaparamita Sutra, in Taishō sinshū daizōkyō, Vol. 38, No.1768.Google Scholar
  9. Legge, James, trans. 1893–1895. The Shoo King, or the book of historical documents. Oxford: Clarendon Press.Google Scholar
  10. Liebenthal, Walter. 1968. Chao Lun: The treatise of Seng-chao, Hong Kong: Hong Kong University Press.Google Scholar
  11. Shen, Vincent. 1994. Confucianism, Taoism and constructive realism. Vienna: Vienna University Press.Google Scholar
  12. Shen, Vincent. 1997. “Inter-religious dialogue between Buddhism and Christianity conceived with strangification and contrast.” In The movement of constructive realism, edited by Thomas Slunecko. Vienna: Wilhelm Braumüller.Google Scholar
  13. Shen, Vincent. 2002. Duibi, Waitui yu Jiaotan對比、外推與交談(Contrast, Strangification and Dialogue). Taipei 臺北: Wunan Publishing Company 五南出版社.Google Scholar
  14. Suzuki, Teitaro. 1953, “Zen: A reply to Hu Shih,” in Philosophy East and West, 3, 1953.Google Scholar
  15. Taishō shinshū daizōkyō (Abbreviated as TSD) ∈cludegraphics《大正新修大藏經》, 1924–1932. ed. Takakusu and K.Watanabe. Vols. 1.30.38.45.48. Tokyo: Taisho Issaikyo Kankokai.Google Scholar
  16. Takakesu, Junjiro. 1956. The essentials of Buddhist Philosophy. 3rd ed. Honolulu: Office Appliance Co.Google Scholar
  17. Xuanzang (Hsuan Tsang) ∈cludegraphics玄奘. 1973. Ch’eng Wei-shih Lun, trans. from the Chinese texts by Wei Tat. Hong Kong: Dai Nippon Printing Co.Google Scholar

Copyright information

© Springer Science+Business Media B.V 2008

Authors and Affiliations

  • Vincent Shen
    • 1
  1. 1.University of TorontoTorontoCanada

Personalised recommendations