Abstract
In his book Painting as an Art, published in 1987, Richard Wollheim draws attention to the peculiarity of art history.1 Alone amongst those disciplines which deal with our cultural patrimony, the study of the visual arts stresses history over criticism, the common term for literature or music or dance studies. It is a point well worth noting. It might be said that some of the current debates which animate the field of art history pivot on the precise nature of the historical character of the visual arts. What is admissible as argument, evidence or concept, namely what social theory shapes the research or its conclusions is deeply contested. Part of the resistance from the conservative establishment against the revitalized Marxists and feminists of the second wave, the intense precisions of the structuralists and post-structuralists, the fantasies of the psychoanalyticals, is that their critical theories bring a lot of trouble into the field of vision. They make it difficult to look at art in the same old ways. The deployment of a variety of theories which interlace the visual arts with cultural sign systems or with discursive formations and ideological apparatuses are perceived by many a defender of tradition as introducing alien textualities into a virgin and pristine domain where, as with an attractive woman, all that is really required is some good hard looking.
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Notes
- 2.R. Wollheim, Painting as an Art, (London: Thames & Hudson, 1987), p. 8.Google Scholar
- 3.Ibid, p. 8.Google Scholar
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- 37.The whole of this work is also available in book form: Mary Kelly, Post-Partum Document (London: Routlege & Kegan Paul, 1983).Google Scholar
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