Skip to main content

Scared into Church? Conceptions of God, Exclusivity, and Religious Practice in the United States

  • Chapter
  • First Online:
Religion, Spirituality and Everyday Practice

Abstract

This chapter looks at the relationship between concepts of God and how active persons are in churches today. They posit that more exclusivist concepts of God will engender greater participation in church/religious life with respect to both private and public life. That is, people who see God as potentially excluding persons from eternal rewards who do not meet specific standards in this life will also cause these people to observe religious teachings in practices in both public and private circumstances.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 84.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 129.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 109.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Notes

  1. 1.

     A question on the Baylor Religion Survey (2005) asked respondents to indicate which of several statements comes closest to their personal beliefs about God. Responses were as follows: “I don’t believe in anything beyond the physical world” (4.1%); “I believe in a higher power or cosmic force” (13.8%); “I sometimes believe in God” (1.6%); “I believe in God with some doubts” (10.2%); and “I believe in God with no doubts” (67.3%).

  2. 2.

     Previous research has found that survey respondents tend to over-report positive or normative behaviors and underreport undesirable behaviors (cf. Bradburn 1983; Presser and Traugott 1992). This is clearly evident in religion measures such as church attendance (cf. Hadaway et al. 1993; Hout and Greeley 1998; Woodberry 1998). There is little evidence however, that reported attendance varies systematically. In other words, men and women both tend to over-report their attendance as do people of varying ages and so on. To the extent that there is constant error in our measures they do not impact results in our statistical models (Finke et al. 2009).

References

  • Adamczyk, A. 2008. The effects of religious contextual norms, structural constraints, and personal religiosity on abortion decisions. Social Science Research 37: 657–672.

    Article  Google Scholar 

  • Bader, C., and P. Froese. 2005. Images of god: The effect of personal theologies on moral attitudes, political affiliation, and religious behavior. Interdisciplinary Journal of Research on Religion 1/11 (www.religjournal.com)

  • Bader, C., F.C. Mencken, and P. Froese. 2007. American piety 2005: Content, methods and selected results from the Baylor Religion Survey. Journal for the Scientific Study of Religion 46: 447–463.

    Article  Google Scholar 

  • Baker, J., and B.G. Smith. 2009a. None too simple: Examining issues of religious non-belief and non-belonging in the United States. Journal for the Scientific Study of Religion 48: 719–733.

    Article  Google Scholar 

  • Baker, J., and B.G. Smith. 2009b. The nones: Social characteristics of the religiously unaffiliated. Social Forces 87: 1251–1264.

    Article  Google Scholar 

  • Bradburn, N.M. 1983. Response effects. In Handbook of survey research, ed. P. Rossi, J. Wright, and A. Anderson, 289–328. New York: Academic.

    Google Scholar 

  • Burdette, A., C.G. Ellison, and T.D. Hill. 2005. Conservative protestantism and tolerance toward homosexuals: An examination of potential mechanisms. Sociological Inquiry 75: 177–196.

    Article  Google Scholar 

  • Chaves, M. 2010. Rain dances in the dry season: Overcoming the religious congruence fallacy. Journal for the Scientific Study of Religion 49(1): 1–14.

    Article  Google Scholar 

  • Doktor, T. 2002. Religious fundamentalism. Research in the Social Scientific Study of Religion 13: 205–219.

    Google Scholar 

  • Dougherty, K., B.R. Johnson, and E.C. Polson. 2007. Recovering the lost: Remeasuring U.S. religious affiliation. Journal for the Scientific Study of Religion 46: 483–500.

    Article  Google Scholar 

  • Ellison, C.G., and M. Musick. 1993. Southern intolerance: A fundamentalist effect? Social Forces 72: 379–398.

    Article  Google Scholar 

  • Ellison, C.G., and M. Musick. 1995. Conservative protestantism and public opinion toward science. Review of Religious Research 36: 245–262.

    Article  Google Scholar 

  • Ellison, C.G., and D. Sherkat. 1993. Obedience and autonomy: Religion and parental values reconsidered. Journal for the Scientific Study of Religion 32: 313–329.

    Article  Google Scholar 

  • Evans, T.D., and M. Adams. 2003. Salvation or damnation?: Religion and correctional ideology. American Journal of Criminal Justice 28(1): 15–35.

    Article  Google Scholar 

  • Finke, R., and R. Stark. 1992. The churching of America. New Brunswick: Rutgers University Press.

    Google Scholar 

  • Finke, R., C.D. Bader and C. Polson. 2009. Faithful measures: Developing improved measures of religion. ARDA/ASREC Working Paper Series (www.thearda.com)

  • Froese, P., and C.D. Bader. 2007. God in America: Why theology is not simply the concern of philosophers. Journal for the Scientific Study of Religion 46: 465–481.

    Article  Google Scholar 

  • Froese, P., and C.D. Bader. 2008. Unraveling religious worldviews: The relationship between images of god and political ideology in a cross-cultural analysis. Sociological Quarterly 49: 689–718.

    Article  Google Scholar 

  • Froese, P., C.D. Bader, and B. Smith. 2008. Political tolerance and god’s wrath in the United States. Sociology of Religion 69: 29–44.

    Google Scholar 

  • Glock, C.Y., and R. Stark. 1965. Religion and society in tension. Chicago: Rand McNally.

    Google Scholar 

  • Greeley, A.M. 1988. Evidence that a maternal image of god correlates with liberal politics. Sociology and Social Research 72: 150–154.

    Google Scholar 

  • Greeley, A.M. 1989. Religious change in America. Cambridge: Harvard University Press.

    Google Scholar 

  • Greeley, A.M. 1991. Religion and attitudes towards AIDS policy. Sociology and Social Research 75: 126–132.

    Google Scholar 

  • Greeley, A.M. 1993. Religion and attitudes toward the environment. Journal for the Scientific Study of Religion 32: 19–28.

    Article  Google Scholar 

  • Greeley, A.M. 1995. Religion as poetry. New Brunswick: Transaction.

    Google Scholar 

  • Green, J.C., J.L. Guth, C.E. Smidt, and L.A. Kellstedt. 1996. Religion and the culture wars: Dispatches from the front. Lanham: Rowman & Littlefield.

    Google Scholar 

  • Green, J.C., L.A. Kellstedt, C.E. Smidt, and J.L. Guth. 2007. How the faithful voted: Religious communities and the presidential vote. In A matter of faith: Religion in the 2004 presidential election, ed. D. Campbell, 15–36. Washington, DC: Brookings Institution Press.

    Google Scholar 

  • Hadaway, C.K., P.L. Marler, and M. Chaves. 1993. What the polls don’t show: A closer look at U.S. church attendance. American Sociological Review 58: 741–752.

    Article  Google Scholar 

  • Hoffmann, J., and S.M. Johnson. 2005. Attitudes toward abortion among religious traditions in the United States: Change or continuity? Sociology of Religion 66: 161–182.

    Article  Google Scholar 

  • Hout, M., and A.M. Greeley. 1998. What church officials’ reports don’t show: Another look at church attendance data. American Sociological Review 63: 113–119.

    Article  Google Scholar 

  • Iannaccone, L. 1992. Sacrifice and stigma: Reducing free riding in cults, communes and other collectives. Journal of Political Economy 100(2): 271–291.

    Article  Google Scholar 

  • Iannaccone, L. 1994. Why strict churches are strong. American Journal of Sociology 99: 1180–1211.

    Article  Google Scholar 

  • Iannaccone, L. 1995. Risk, rationality and religious portfolios. Economic Inquiry 23: 285–295.

    Article  Google Scholar 

  • Mencken, F.C., C. Bader, and E. Embry. 2009. In god we trust: Images of god and trust in the United States among the highly religious. Sociological Perspectives 52: 23–38.

    Article  Google Scholar 

  • Ozorak, E. 2003. Love of god and neighbor: Religion and volunteer service among college students. Review of Religious Research 44: 285–299.

    Article  Google Scholar 

  • Perl, P., and J.S. McClintock. 2001. The catholic ‘consistent life ethic’ and attitudes toward capital punishment and welfare reform. Journal for the Scientific Study of Religion 62: 275–299.

    Google Scholar 

  • Presser, S., and M.W. Traugott. 1992. Little white lies and social science models: Correlated response errors in a panel study of voting. Public Opinion Quarterly 56: 7–86.

    Google Scholar 

  • Sherkat, D., and C. Ellison. 1997. The cognitive structure of a moral crusade: Conservative protestant opposition to pornography. Social Forces 75: 957–980.

    Article  Google Scholar 

  • Stark, R. 2001. One true god: The historical consequences of monotheism. Princeton: Princeton University Press.

    Google Scholar 

  • Stark, R., and W.S. Bainbridge. 1987. A theory of religion. New York: Peter Lang.

    Google Scholar 

  • Stark, R., and R. Finke. 2000. Acts of faith: Explaining the human side of religion. Berkeley: University of California Press.

    Google Scholar 

  • Stark, R., and C.Y. Glock. 1968. American piety: The nature of religious commitment. Los Angeles: University of California Press.

    Google Scholar 

  • Starks, B., and R.V. Robinson. 2009. Two approaches to religion and politics: Moral cosmology and subcultural identity. Journal for the Scientific Study of Religion 48: 650–669.

    Article  Google Scholar 

  • Steensland, B., J.Z. Park, M.D. Regnerus, L.D. Robinson, W. Wilcox, and R.D. Woodberry. 2000. The measure of American religion: Toward improving the state of the art. Social Forces 79: 291–318.

    Article  Google Scholar 

  • Tuntiya, N. 2005. Fundamentalist religious affiliation and support for civil liberties: A critical reexamination. Sociological Inquiry 75: 153–176.

    Article  Google Scholar 

  • Unnever, J.D., and F.T. Cullen. 2006. Christian fundamentalism and support for capital punishment. Journal of Research in Crime and Delinquency 43: 169–197.

    Article  Google Scholar 

  • Unnever, J.D., F.T. Cullen, and B. Applegate. 2005a. Turning the other cheek: Reassessing the impact of religion on punitive ideology. Justice Quarterly 22: 304–338.

    Article  Google Scholar 

  • Unnever, J.D., F.T. Cullen, and J.V. Roberts. 2005b. Not everyone strongly supports the death penalty: Assessing weakly-held attitudes toward capital punishment. American Journal of Criminal Justice 20: 187–216.

    Article  Google Scholar 

  • Unnever, J.D., F.T. Cullen, and J.P. Bartkowski. 2006. Images of god and public support for capital punishment: Does a close relationship with a loving god matter? Criminology 44: 835–866.

    Article  Google Scholar 

  • Vaaler, M.L., C.G. Ellison, and D.A. Powers. 2009. Religious influences on risk of marital dissolution. Journal of Marriage and Family 71: 917–934.

    Article  Google Scholar 

  • Wilcox, C., and T. Jelen. 1990. Evangelicals and political tolerance. American Politics Quarterly 18: 25–46.

    Article  Google Scholar 

  • Woodberry, R.D. 1998. When surveys lie and people tell the truth: How surveys oversample church attenders. American Sociological Review 63: 119–122.

    Article  Google Scholar 

  • Woodberry, R.D., and C. Smith. 1998. Fundamentalism et al.: Conservative protestants in America. Annual Review of Sociology 24: 25–56, Palo Alto, CA: Annual Reviews.

    Article  Google Scholar 

  • Young, R.L. 1992. Religious orientation, race, and support for the death penalty. Journal for the Scientific Study of Religion 31: 76–87.

    Article  Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2011 Springer Science+Business Media B.V.

About this chapter

Cite this chapter

Bader, C.D., Palmer, A. (2011). Scared into Church? Conceptions of God, Exclusivity, and Religious Practice in the United States. In: Giordan, G., Swatos, Jr., W. (eds) Religion, Spirituality and Everyday Practice. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-1819-7_8

Download citation

Publish with us

Policies and ethics