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Introduction: Muslim Women, Agency and Resistance

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Notes

  1. 1.

    See Mahmoud in Politics of Piety: The Islamic Revival and the Feminist Subject, 2005, p. 1, ʻWhile this question has led to serious attempts at integrating issues of sexual, racial, class, and national difference within feminist theory, questions regarding religious difference have remained relatively unexplored. The vexing relationship between feminism and religion is perhaps most manifest in discussions of Islam. This is due in part to the historically contentious relationship that Islamic societies have had with what has come to be called “the West,” but also due to the challenges that contemporary Islamist movements pose to secular-liberal politics of which feminism has been an integral (if critical) part. The suspicion with which many feminists tended to view Islamist movements only intensified in the aftermath of the 11 September 2001 attacks launched against the United States, and the immense groundswell of anti-Islamic sentiment that has followed since. If supporters of the Islamist movement were disliked before for their social conservatism and their rejection of liberal values (key among them “women’s freedom”), their now almost taken-for-granted association with terrorism has served to further reaffirm their status as agents of a dangerous irrationality.’

  2. 2.

    See Abu-Lughod in ‘Do Muslim Women Really Need Saving? Anthropological Reflections on Cultural Relativism and Its Others’, 2002, ʻI look first at the dangers of reifying culture, apparent in the tendencies to plaster neat cultural icons like the Muslim woman over messy historical and political dynamics.’

  3. 3.

    Kashmir refers to the Kashmir valley of the former princely state of Jammu and Kashmir. Area wise Kashmir valley is 15,948 km2 and has a population of 6.9 million according to the 2016 census of India.

  4. 4.

    See Urvashi Butalia, Speaking Peace: Women’s Voices from Kashmir, 2002.

  5. 5.

    The Dogra princely state of Kashmir disputed and divided into three parts under Indian, Pakistani and Chinese control. The line of control stands between Indian- and Pakistani-administered regions. Source: Perry-Castañeda Library Map Collection, University of Texas Library Online Catalogue 2003.

  6. 6.

    Kunan and Poshpor are twin villages in the northern district of Kuapwor, where, on 23 February 1991, a search operation was initiated by the Indian Army’s Rashtriya Rifle Regiment during which more than a hundred women of both the villages were gang-raped by the Indian soldiers.

  7. 7.

    The Gaew Kadal massacre is named after the Gaew Kadal bridge, where, on 21 January 1990, Indian paramilitary troopers opened fire on unarmed people killing at least fifty. According to the survivors, the death toll may have been as high as 280.

  8. 8.

    See Ayesha Ray, Kashmiri Women and the Politics of Identity, paper presented at the SHUR Final Conference on Human Rights and Civil Society, LUISS University, Rome, Italy, 4–5 June 2009.

  9. 9.

    See Manchanda, Women, War and Peace in South Asia: Beyond Victimhood to Agency. New Delhi: SAGE Publications, 2001.

  10. 10.

    See Sobhrajani, The Land I Dream Of: The Story of Kashmir’s Women. New Delhi: Hachette India, 2014, p. 2.

  11. 11.

    See Manchanda, ‘Kashmir’s Worse-Off Half: Women Are the Silent Sufferers in the War over Kashmir.’ Himal South Asian, 1999, p. 30.

  12. 12.

    See Seema Kazi, Between Democracy and Nation: Gender and Militarization in Kashmir. New Delhi: Women Unlimited (An Association of /kali for Women), 2009.

  13. 13.

    See Seyla Benhabib Benhabib, Seyla, ‘The Generalized and the Concrete Other: The Kohlberg Gilligan Controversy and Feminist Theory.’ Praxis International, 1985: 402–424.

  14. 14.

    See Catriona Mackenzie and Natalie Stoljar, Relational Autonomy: Feminist Perspective on Autonomy, Agency and the Social Self. New York: Oxford University Press, 2000.

  15. 15.

    See Lois McNay, Gender and Agency: Reconfiguring the Subject in Feminist and Social Theory. London: Polity Press, 2013.

  16. 16.

    See Judith Butler, Gender Trouble: Feminism and the Subversion of Identity. New York: Routledge, Chapman and Hall, Inc., 1999.

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Malik, I. (2019). Introduction: Muslim Women, Agency and Resistance. In: Muslim Women, Agency and Resistance Politics. Palgrave Pivot, Cham. https://doi.org/10.1007/978-3-319-95330-4_1

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