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Inquiry and Living Hypotheses

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Abstract

This chapter presents a Peircean theory of inquiry that, while deeply indebted to formulations of belief, doubt, and inquiry that Peirce developed throughout his career, expands on these in important ways. After reviewing Peirce’s germinal conceptions in Sect. 1.1, Sect. 1.2 engages Peirce’s characterization of the scientific fixation of belief. However, as a practicing scientist Peirce knew not to confuse the scientific ideal with the actual behavior of working scientists. This key distinction has important implications for the analysis of non-scientific forms of inquiry. Section 1.3 proposes and examines a novel implication of Peirce’s theory of inquiry, the notion that many of our most important hypotheses cannot be entertained intellectually or experimentally within the confines of controlled settings. Rather, they must be embodied or inhabited as living experiments. Here a Peircean theory of inquiry has much to learn from and contribute to the sociology of knowledge. Section 1.4 concludes the chapter with a provocative hypothesis that shapes the rest of the book, the claim that inquiry is a ubiquitous phenomenon.

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Notes

  1. 1.

    The Fixation of Belief and How to Make Our Ideas Clear are published separately in multiple places but are together accessible in their entirety (Peirce 1992 and CP 5.358–410).

  2. 2.

    (CP) includes several variant drafts.

  3. 3.

    Questions Concerning Certain Faculties Claimed for Man and Some Consequences of Four Incapacities are published separately in multiple places but are together accessible in their entirety (Peirce 1992 and CP 5.213–317).

  4. 4.

    “Different minds may set out with the most antagonistic views, but the progress of investigation carries them by a force outside of themselves to one and the same conclusion. This activity of thought by which we are carried, not where we wish, but to a fore-ordained goal, is like the operation of destiny” (CP 5.407).

  5. 5.

    See especially Chaps. 1 and 2, “Religion and World-Construction” and “Religion and World-Maintenance” (Berger 1967).

  6. 6.

    I return to Cooke ’s analysis in Chaps. 2 and 6 and strive to do justice to her very careful treatment of these issues.

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Daniel-Hughes, B. (2018). Inquiry and Living Hypotheses. In: Pragmatic Inquiry and Religious Communities. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-94193-6_1

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