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Global Social Movements and World Revolutions in the Twenty-First Century

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Abstract

Social movements and revolutions are characterized as actions by excluded collectivities that use non-institutional strategies and tactics in sustained campaigns for social change. David A. Snow and Sarah Soule also define social movements as collective actions that either challenge or defend existing structures or systems of authority. It is important to address several assumptions that are often made in the social movement literature, especially when analyzing social movements in a global perspective. Most of the social movement literature focuses on exclusively modern movements that are characterized as “proactive” and ignores or dismisses the study of so-called reactive movements that were carried out by “primitive rebels.” This distinction implies that the peasant revolts and revolutions that were legitimated in religious terms are outside the domain of the field. Recent work on revolutions recognizes that popular revolts like modern political upheavals were already occurring in Bronze Age Egypt, and it is now claimed that collective behavior and rudimentary social movement-type activity are likely to have played an important role in social change since the Stone Age.

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Notes

  1. 1.

    Sidney Tarrow (ed.), Power in Movement, Third Ed. (Cambridge: Cambridge University Press, 2011).

  2. 2.

    David A Snow and Sarah Soule, A Primer on Social Movements (New York: Norton, 2009), p. 6.

  3. 3.

    Charles Tilly, From Mobilization to Revolution (Englewood Cliffs, NJ: Prentice-Hall 1978); Eric Hobsbawm, Primitive Rebels (New York: Norton, 1959); Ho-Fung Hung, Protest With Chinese Characteristics: Demonstrations, Riots and Petitions in the Mid-Qing Dynasty (New York: Columbia University Press, 2011).

  4. 4.

    Jack Goldstone, Revolutions (New York: Oxford University Press, 2014).

  5. 5.

    Christopher Chase-Dunn 2016 “Social Movements and Collective Behavior in Premodern polities” IROWS Working Paper #110 http://irows.ucr.edu/papers/irows110/irows110.htm.

  6. 6.

    S. G Bunker and P.S. Ciccantell, “The Economic Ascent of China and the Potential for Restructuring the Capitalist World-Economy” Journal of World-Systems Research 10 (2004).

  7. 7.

    Terry Boswell and Christopher Chase-Dunn, The Spiral of Capitalism and Socialism: Toward Global Democracy (Boulder: Lynne Rienner, 2000), pp. 53–64; Peter Linebaugh and Marcus Rediker, The Many-Headed Hydra: Sailors, Slaves, Commoners and the Hidden History of the Revolutionary Atlantic (Boston: Beacon, 2000). The most obvious example of restructuring of the world order by world revolutions was the extension of the European system of sovereign states to the non-core that was caused by waves of decolonization movements that began with the American Revolution of 1776.

  8. 8.

    Immanuel Wallerstein, The Modern World-System, Volume 4: Centrist Liberalism Triumphant, 1789–1914 (Berkeley: University of California Press, 2011).

  9. 9.

    Boswell and Chase-Dunn, Spiral of Capitalism and Socialism.

  10. 10.

    World revolutions probably also occurred in earlier regional world-systems. Attention is turning to the synchrony of rebellions that occurred in China, Japan, Korea and adjacent regions in the early modern period.

  11. 11.

    Giovanni Arrighi, Terence K. Hopkins, and Immanuel Wallerstein, Antisystemic Movements (London: Verso, 2011); Colin J. Beck, “The World Cultural Origins of Revolutionary Waves: Five Centuries of European Contestation,” Social Science History 35 (2) (2011); Sandor Nagy, “The evolution of revolution: a comparative analysis of world revolutions from 1789 to 2011” (Honors Thesis, University of California-Riverside, 2016). Arguably 1955, the year of the Bandung Conference, should be included to represent the great wave of decolonization that occurred after World War II.

  12. 12.

    Mary Kaldor, Global Civil Society (Malden: Polity Press, 2003).

  13. 13.

    Christopher Chase-Dunn and Ellen Reese, “Global Party Formation in World Historical Perspective” in Katarina Sehm-Patomaki and Marko Ulvila (eds.), Global Party Formation (London: Zed Books, 2011), pp. 53–91.

  14. 14.

    Immanuel Wallerstein’s Volume 4 of The Modern World-System tells the story of politics in the geoculture since the French Revolution (2011).

  15. 15.

    Boaventura de Sousa Santos, The Rise of the Global Left (London: Zed Books, 2006).

  16. 16.

    Perry Anderson, Spectrum (New York: Verso, 2005); Patrick Bond (ed.), Brics in Africa: Anti-imperialist, Sub-imperialist or in Between? (Durban: University of Kwa-Zulu-Natal, 2013); Valentine M. Moghadam, Globalization and Social Movements: Islamism, Feminism and the Global Justice Movement (Lanham, MD: Rowman and Littlefield, 2009). See also Immanuel Wallerstein, “Political Construction of Islam” in Immanuel Wallerstein, The World-System and Africa (New York: Diasporic Africa Press, 2017).

  17. 17.

    Christopher Chase-Dunn and R. E. Niemeyer, “The world revolution of 20xx” in Mathias Albert et al. (eds.), Transnational Political Spaces (Frankfurt: Campus Verlag, 2009); Paul Mason, who also compares the current global justice movement with earlier world revolutions, sees it as having begun with the Arab Spring and anti-austerity movements in 2011. Why It’s Still Kicking Off Everywhere: The New Global Revolutions (London: Verso, 2013).

  18. 18.

    Sandor Nagy 2018 “Global Swings of the Political Spectrum: Cyclically Delayed Mirror Waves of Revolutions and Counterrevolutions” IROWS Working Paper #124 available at http://irows.ucr.edu/papers/irows124/irows124.htm.

  19. 19.

    Dani Rodrik 2017 “Populism and the economics of globalization” John F. Kennedy School of Government, Harvard University.

  20. 20.

    Cristopher Chase-Dunn and Jennifer S.K. Dudley 2018 “The global right in the world revolutions of 1917 and 20xx” in Jerry Harris, Perspectives on Global Development and Technology Brill.

  21. 21.

    John Walton and David Seddon, Free markets and food riots: the politics of global adjustment, Cambridge: Blackwell, 1994. World revolutions have become more frequent and so they now seem to overlap one another. The anti-IMF riots occurred during what some have called the World Revolution of 1989, which was also a rebellion against one-party rule in Russia, Eastern Europe and China. These rebellions allowed Reagan and Thatcher to declare that the West had won over collectivism and that there was no alternative to the neoliberal globalization project. But the rebels of 1989 also asserted the importance of political rights, and this was not lost on the emerging New Global Left. See Kaldor, Global Civil Society.

  22. 22.

    The World Social Forum Charter of Principles is at http://www.colorado.edu/AmStudies/lewis/ecology/wsfcharter.pdf.

  23. 23.

    Immanuel Wallerstein, “The World Social Forum: from defense to offense,” modified 2007. http://www.sociologistswithoutborders.org/documents/WallersteinCommentary.pdf.

  24. 24.

    Christopher Chase-Dunn et al. “North-South Contradictions and Bridges at the World Social Forum” Pp. 341–366 in North and South In the World Political Economy, ed. Rafael Reuveny and William R. Thompson. Blackwell, 2008.

  25. 25.

    Jai Sen et al. A Political Programme for the World Social Forum?: Democracy, Substance and Debate in the Bamako Appeal and the Global Justice Movements (Durban: Indian Institute for Critical Action: Centre in Movement (CACIM), New Delhi, India & the University of KwaZulu-Natal Centre for Civil Society (CCS), 2007.

  26. 26.

    Samir Amin, “Towards the fifth international?” Pp. 121–144 in Democratic Politics Globally ed. Katarina Sehm-Patomaki et al. (Tampere: Network Institute for Global Democratization, 2006).

  27. 27.

    Peter Waterman, “Toward a Global Labor Charter Movement?” Modified 2006. http://wsfworkshop.openspaceforum.net/twiki/tiki-read_article.php?articleId=6 and Valentine M. Moghadam, Globalizing Women, Baltimore: Johns Hopkins University Press, 2005.

  28. 28.

    However, see Jo Freeman, “The tyranny of structuralessness,” 1970. http://www.jofreeman.com/joreen/tyranny.htm.

  29. 29.

    Frederick Engels, Socialism: Utopian and Scientific, Chicago: Charles Kerr, 1918. David Graeber, The Democracy Project: A History, A Crisis, A Movement, New York: Spiegel and Grau, 2013. Jeffrey S. Juris, Networking Futures: the Movements Against Corporate Globalization, Durham: Duke University Press, 2008. Geoffrey Pleyers, Alter-Globalization, Cambridge: Polity, 2010.

  30. 30.

    Arrighi, Hopkins, and Wallerstein, Antisystemic Movements, 37–38.

  31. 31.

    For example, Revolutionary Communist Party, Constitution for the New Socialist Republic in North America, Chicago: RCP Publications, 2010.

  32. 32.

    Mason, Why It’s Still Kicking Off Everywhere.

  33. 33.

    Mason, Why It’s Still Kicking Off Everywhere.

  34. 34.

    Ruth Milkman, Stephanie Luce, and Penny Lewis, “Changing the Subject: A Bottom-up Account of Occupy Wall Street in New York City” (Paper, CUNY: The Murphy Institute, 2013); Michaela Curran et al. “The Occupy Movement in California” in Todd A. Comer (ed.), What Comes After Occupy?: The Regional Politics of Resistance (Cambridge Scholars Publishing, 2014).

  35. 35.

    John W. Meyer (2009) explains the student revolt of the 1960s as analogous to earlier waves of expansion and incorporation into the political process. Men of no property and women had protested and been incorporated into the formal processes of democracy (suffrage) in the nineteenth and twentieth centuries. After World War II higher education was greatly expanded across the world, creating a large, but politically unincorporated, interest group—college students.

  36. 36.

    Mason, Why It’s Still Kicking Off Everywhere.

  37. 37.

    Mason, Why It’s Still Kicking Off Everywhere.

  38. 38.

    Guy Standing, The Precariat: The New Dangerous Class (London: Bloomsbury, 2011).

  39. 39.

    Standing, The Precariat. His reference to David Harvey’s “flexible accumulation” is to be found in David Harvey, The Condition of Post-modernity (London: Blackwell, 1989).

  40. 40.

    Standing, The Precariat.

  41. 41.

    The survey and other results are available at http://www.irows.ucr.edu/research/tsmstudy.htm.

  42. 42.

    Chase-Dunn et al. “North-South Contradictions,” 8, Fig. 1.

  43. 43.

    Cristopher Chase-Dunn and Matheu Kaneshiro, “Stability and Change in the Contours of Alliances Among Movements in the Social Forum Process,” in David Fasenfest (ed.), Engaging Social Justice (Leiden: Brill, 2009).

  44. 44.

    Christopher Chase-Dunn and Ian Breckenridge-Jackson, “The Network of movements in the U.S. social forum process: Comparing Atlanta 2007 with Detroit 2010,” Institute for Research on World-Systems, 2013. http://irows.ucr.edu/papers/irows71/irows71.htm.

  45. 45.

    Scott C. Byrd, “The Porto Alegre Consensus: Theorizing the Forum Movement” Globalizations 2 (1) (2005); Manfred Steger, James Goodman and Erin K. Wilson, Justice Globalism: Ideology, Crises, Policy (Thousand Oaks, CA: Sage, 2013).

  46. 46.

    J. Timmons Roberts and Bradley Parks, A Climate of Injustice: Global Inequality, North/South Politics and Climate Policy (Cambridge: MIT Press, 2007).

  47. 47.

    Chase-Dunn et al. “North-South Contradictions.”

  48. 48.

    Chase-Dunn et al. “North-South Contradictions.”

  49. 49.

    George Monbiot, Manifesto for a New World Order (New York: New Press, 2003); Ulrich Beck’s call for “cosmopolitan realism” supported the formation of global democratic institutions. Ulrich Beck, Power in the Global Age (Malden: Polity Press, 2005).

  50. 50.

    The current U.S. trade deficit might qualify it for global welfare, but the balance of payments and ability to print world money would also need to be taken into account.

  51. 51.

    Christopher Chase-Dunn and Hiroko Inoue, “Accelerating democratic global state formation.” Cooperation and Conflict 47 (2) (2012). http://cac.sagepub.com/content/47/2/157.

  52. 52.

    Mason, Why It’s Still Kicking Off Everywhere.

  53. 53.

    Savan Savaș Karatașlı et al. “Class Crisis and the 2011 Protest Wave: Cyclical and Secular Trends in Global Labor Unrest” in Immanuel Wallerstein et al. (eds.), Overcoming Global Inequalities (Boulder: Paradigm Publishers, 2015); Thomas Carothers and Richard Youngs, The Complexities of Global Protests (Washington, DC: Carnegie Endowment for International Peace, 2015).

  54. 54.

    GDELT Project. http://gdeltproject.org/ Kalev Leetaru, “Did the Arab Spring Really Spark a Wave of Global Protests?” Foreign Policy, May 30, 2014, accessed June 1, 2014. http://foreignpolicy.com/2014/05/30/did-the-arab-spring-really-spark-a-wave-of-global-protests/?wp_login_redirect=0 GDELT’s measure of “protest intensity” is calculated as the number of protests in a given month divided by the total number of all events recorded that month. GDELT’s event coding methodology has been criticized for double-counting, but it is not known how much variation there is in this measurement error over time. If double-counting is constant, the trends would still be fairly accurate.

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Chase-Dunn, C., Nagy, S. (2019). Global Social Movements and World Revolutions in the Twenty-First Century. In: Berberoglu, B. (eds) The Palgrave Handbook of Social Movements, Revolution, and Social Transformation. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-92354-3_18

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