Abstract
After the fragmentation of the state as modality of unity in late eighteenth-century thought, the fantasy of congruency becomes endemic to modern thought and practices. To exemplify this, this chapter analyses two political discursive formations that emerge in nineteenth-century Europe that draw on and further develop the discursive space of the nation/state and its idealised congruency. The first discursive formation is Hegel’s (political) philosophy in which state and nation are in a constant dialectical relationship as part of the telos of world history. The second discursive formation stems from liberal and democratic thought, focusing on the writings of James Mill, John Stuart Mill and Alexis de Tocqueville, thus illustrating how congruency is assumed to be vital to liberal democracies and the idea of representative democracy.
In its initial stage, a nation [Volk] is not a state, and the transition of a family, tribe, kinship group … to the condition of a state constitutes the formal realization of the Idea in general within it. If the nation … does not have this form, it lacks the objectivity of possessing a universal and universally valid existence [Dasein] for itself.
(Hegel 1991 [1820/1821]: 375, square brackets in the original)
Free institutions are next to impossible in a country made up of different nationalities.
(Mill 1946 [1861]: 292)
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
References
Abizadeh, Arash. 2004. Liberal Nationalist Versus Postnational Social Integration: On the Nation’s Ethno-Cultural Particularity and “Concreteness”. Nations and Nationalism 10 (3): 231–250.
Anderson, Benedict. 2006. Imagined Communities: Reflections on the Origin and Spread of Nationalism. Rev. ed. London: Verso.
Arendt, Hannah. 1958 [1951]. The Origins of Totalitarianism. 2nd ed. Cleveland and New York: Meridian Books.
Avineri, Shlomo. 1974. Hegel’s Theory of the Modern State. Cambridge University Press.
Avineri, Shlomo, and Avner de-Shalit, eds. 1992. Communitarianism and Individualism. Oxford: Clarendon Press.
Baker, Ray Stannard. 1922. Woodrow Wilson and World Settlement. Harvard: Doubleday, Page & Co.
Bakhtin, Mikhail M. 1986. The Bildungsroman and Its Significance in the History of Realism. In Speech Genres and Other Late Essays, ed. Caryl Emerson and Michael Holquist, 10–59. Austin: University of Texas Press.
Barkin Samuel, J., and Bruce Cronin. 1994. The State and the Nation: Changing Norms and the Rules of Sovereignty in International Relations. International Organization 48 (1): 107–130.
Bartelson, Jens. 1995. A Genealogy of Sovereignty. Cambridge: Cambridge University Press.
———. 2001. The Critique of the State. Cambridge: Cambridge University Press.
Basham, Victoria M. 2016. Gender, Race, Militarism and Remembrance: The Everyday Geopolitics of the Poppy. Gender, Place & Culture 23 (6): 883–896.
Bell, Duncan S.A. 2003. Mythscapes: Memory, Mythology, and National Identity. The British Journal of Sociology 54 (1): 63–81.
Benhabib, Seyla. 1996. On Hegel, Women, and Irony. In Feminist Interpretations of G. W. F. Hegel, ed. Patricia Jagentowicz Mills, 25–44. University Park, PA: Pennsylvania State University Press.
Berlin, Isaiah. 1969. Four Essays on Liberty. Oxford: Oxford University Press.
Bernasconi, Robert. 2000. With What Must the Philosophy of World History Begin? On the Racial Basis of Hegel’s Eurocentrism. Nineteenth Century Contexts 22 (2): 171–201.
Bhat, Girish. 2007. Recovering the Historical Rechtsstaat. Review of Central and East European Law 32 (1): 65–97.
Boesche, Roger. 1987. The Strange Liberalism of Alexis de Tocqueville. Ithaca, NY: Cornell University Press.
Boswell, David, and Jessica Evans. 1999. Representing the Nation: A Reader. Histories, Heritage and Museums. London: Routledge.
Brooks, Thom. 2007. Hegel’s Political Philosophy: A Systematic Reading of the Philosophy of Right. Edinburgh: Edinburgh University Press.
Brubaker, Rogers. 1992. Citizenship and Nationhood in France and Germany. Cambridge, MA: Harvard University Press.
———. 1999. The Manichean Myth: Rethinking the Distinction Between “Civic” and “Ethnic” Nationalism. In Nation and National Identity: The European Experience in Perspective, ed. Hanspeter Kriesl, Klaus Armingeon, Hannes Slegrist, and Andreas Wimmer, 55–71. Zürich: Rüegger Verlag.
Danoff, Brian. 2007. Asking of Freedom Something Other than Itself: Tocqueville, Putnam, and the Vocation of the Democratic Moralist. Politics & Policy 35 (2): 165–190.
Forbes, Duncan. 1975. Introduction. In Lectures on the Philosophy of World History, ed. Hugh Barr Nisbet, vii–xxxv. Cambridge: Cambridge University Press.
Foucault, Michel. 2004 [1975–1976]. Society Must Be Defended. London: Penguin.
———. 2008 [1978–1979]. The Birth of Biopolitics. Basingstoke: Palgrave Macmillan.
———. 2009 [1977–1978]. Security, Territory, Population. Basingstoke: Palgrave Macmillan.
Gellner, Ernest. 2006 [1983]. Nations and Nationalism. 2nd ed. Oxford: Blackwell.
Glynos, Jason, and David Howarth. 2007. Logics of Critical Explanation in Social and Political Theory. London: Routledge.
Hawkins, Mike. 1997. Social Darwinism in European and American Thought, 1860–1945: Nature as Model and Nature as Threat. Cambridge: Cambridge University Press.
Heath-Kelly, Charlotte. 2016. Death and Security: Memory and Mortality at the Bombsite. Manchester: University of Manchester Press.
Hegel, Georg Wilhelm Friedrich. 1975. Lectures on the Philosophy of World History. Trans. Hugh Barr Nisbet. Cambridge: Cambridge University Press.
Hegel, Friedrich W.G. 1991 [1820/1821]. Hegel: Elements of the Philosophy of Right. Trans. Hugh Barr Nisbet and Ed. Allen Wood. Cambridge: Cambridge University Press.
Hobsbawm, Eric J. 1990. Nations and Nationalism Since 1780: Programme, Myth, Reality. Cambridge: Cambridge University Press.
Hodge, Joanna. 2010. Queering Hegel: Three Incisions. In Hegel’s Philosophy and Feminist Thought: Beyond Antigone? ed. Kimberly Hutchings and Tuija Pulkkinen, 39–59. London: Palgrave Macmillan.
Hutchings, Kimberly. 2000. The Question of Self-Determination and Its Implications for Normative International Theory. Critical Review of International Social and Political Philosophy 3 (1): 91–120.
Hutchings, Kimberly, and Tuija Pulkkinen, eds. 2010. Hegel’s Philosophy and Feminist Thought: Beyond Antigone? London: Palgrave Macmillan.
Jackson Preece, Jennifer. 1997. Minority Rights in Europe: From Westphalia to Helsinki. Review of International Studies 23 (1): 75–92.
Jacobitti, Suzanne D. 1991. Individualism & Political Community: Arendt & Tocqueville on the Current Debate in Liberalism, Polity 23 (4): 585–604.
Jahn, Beate. 2005. Barbarian Thoughts: Imperialism in the Philosophy of John Stuart Mill. Review of International Studies 31 (3): 599–618.
Kant, Immanuel. 1996 [1785]. Kant: The Metaphysics of Morals. Cambridge University Press.
Kedourie, Elie. 1993 [1961]. Nationalism. 4th ed. Oxford: Blackwell.
Kohn, Hans. 1944. The Idea of Nationalism: A Study in Its Origins and Background. New York: Macmillan.
Krasner, Stephen D. 1999. Sovereignty: Organized Hypocrisy. Princeton: Princeton University Press.
Kymlicka, Will. 1995. Multicultural Citizenship: A Liberal Theory of Minority Rights. Oxford: Clarendon Press.
———. 2001. Politics in the Vernacular: Nationalism, Multiculturalism and Citizenship. Oxford: Oxford University Press.
Lloyd, Genevieve. 1984. The Man of Reason: “Male” and “Female” in Western Philosophy. London: Routledge.
Locke, John. 2003 [1689]. Two Treatises on Government. London: Everyman.
Malabou, Catherine. 2000. The Future of Hegel: Plasticity, Temporality, Dialectic. Hypatia 15 (4): 196–220.
———. 2005. The Future of Hegel: Plasticity, Temporality, and Dialectic. London: Routledge.
Maletz, Donald J. 2002. Tocqueville’s Tyranny of the Majority Reconsidered. The Journal of Politics 64 (3): 741–763.
Mandelbaum, Maurice. 1974. History, Man, and Reason. Baltimore, MD: Johns Hopkins University Press.
Mayall, James. 1990. Nationalism and International Society. Cambridge: Cambridge University Press.
Mayerfeld, Jamie. 1998. The Myth of Benign Group Identity: A Critique of Liberal Nationalism. Polity 30 (4): 555–578.
Meadwell, Hudson. 1999. Stateless Nations and the Emerging International Order. In International Order and the Future of World Politics, ed. T.V. Paul and John A. Hall, 262–282. Cambridge: Cambridge University Press.
Mill, John S. 1946 [1861]. On Liberty and Considerations on Representative Government. Oxford: Basil Blackwell.
Mill, James. 1992 [1820/1823]. Political Writings. Cambridge: Cambridge University Press.
Montesquieu, Baron de. 2011 [1748]. The Spirit of Laws. New York: Cosimo Classics.
Mosse, George L. 1985. Toward the Final Solution: A History of European Racism. Madison: University of Wisconsin Press.
Mueller, Gustav E. 1958. The Hegel Legend of “Thesis-Antithesis-Synthesis”. Journal of the History of Ideas 19 (3): 411–414.
Nancy, Jean-Luc. 2002. Hegel: The Restlessness of the Negative. Minnesota: University of Minnesota Press.
Norkus, Zenonas. 2004. Max Weber on Nations and Nationalism: Political Economy Before Political Sociology. The Canadian Journal of Sociology 29 (3): 389–418.
Palonen, Kari. 2001. Was Max Weber a “Nationalist”? A Study in the Rhetoric of Conceptual Change. Max Weber Studies 1 (2): 196–214.
Passavant, Paul. 2002. No Escape: Freedom of Speech and the Paradox of Rights. New York: NYU Press.
Pelczynski, Zbigniew Andrzej. 1984. The State and Civil Society: Studies in Hegel’s Political Philosophy. Cambridge: Cambridge University Press.
Pippin, Robert B. 1989. Hegel’s Idealism: The Satisfactions of Self-Consciousness. Cambridge: Cambridge University Press.
Popper, Karl. 2011 [1945]. The Open Society and Its Enemies. London: Routledge.
Putnam, Robert D. 1993. Making Democracy Work: Civic Traditions in Modern Italy. Princeton: Princeton University Press.
———. 2000. Bowling Alone: The Collapse and Revival of American Community. New York: Simon & Schuster.
Renan, Ernest. 2010 [1882]. What Is a Nation? In On the Nation and the Jewish People, ed. Shlomo Sand. London: Verso.
Rosting, Helmer. 1923. Protection of Minorities by the League of Nations. The American Journal of International Law 17 (4): 641–660.
Rousseau, Jean-Jacques. 1968 [1762]. The Social Contract. Harmondsworth: Penguin Books.
Shapiro, Michael J. 1998. The Events of Discourse and the Ethics of Global Hospitality. Millennium 27 (3): 695–713.
———. 2000. Literary Geography and Sovereign Violence: Resisting Tocqueville’s Family Romance. Alternatives 25: 27–50.
———. 2012. Literary Geography and Sovereign Violence: Resisting Tocqueville’s Family Romance. In Michael J Shapiro: Discourse, Culture, Violence, ed. Terrell Carver and Samuel A. Chambers, 104–122. London: Routledge.
Stewart, Iain. 2007. From “Rule of Law” to “Legal State”: A Time of Reincarnation? Macquarie Working Paper Series (Macquarie Law WP 2007–12). Canberra: Australian National University.
Stolleis, Michael. 2001. Public Law in Germany: 1800–1914. USA: Berghahn Books.
Stone, Alison. 2010. Matter and Form: Hegel, Organicism, and the Difference Between Women and Men. In Hegel’s Philosophy and Feminist Thought: Beyond Antigone? ed. Kimberly Hutchings and Tuija Pulkkinen, 211–232. London: Palgrave Macmillan.
Sylvester, Christine. 2015. Art/Museums: International Relations Where We Least Expect It. London: Routledge.
Tamir, Yael. 1993. Liberal Nationalism. Princeton, NJ: Princeton University Press.
———. 1996. Reconstructing the Landscape of Imagination. In National Rights, International Obligations, ed. S. Caney, D. George, and P. Jones. Boulder, CO: Westview.
Taylor, Charles. 1975. Hegel. Cambridge: Cambridge University Press.
———. 1990. Modes of Civil Society. Public Culture 3 (1): 95–118.
Throntveit, Trygve. 2011. The Fable of the Fourteen Points: Woodrow Wilson and National Self-Determination. Diplomatic History 35 (3): 445–481.
de Tocqueville, Alexis. 1988 [1835]. Democracy in America. Trans. George Lawrence. New York: Harper & Row.
Todorov, Tzvetan. 1990. Tocqueville’s Nationalism. History and Anthropology 4 (2): 357–371.
Tucker, Robert C. 1956. The Cunning of Reason in Hegel and Marx. The Review of Politics 18 (3): 269–295.
Urbinati, Nadia. 2002. Mill on Democracy: From the Athenian Polis to Representative Government. Chicago: University of Chicago Press.
Walker, R.B.J. 1993. Violence, Modernity, Silence: From Max Weber to International Relations. In The Political Subject of Violence, ed. David Campbell and Michael Dillon, 137–160. Manchester: Manchester University Press.
Walsh, William H. 1971. Principle and Prejudice in Hegel’s Philosophy of History. In Hegel’s Political Philosophy, ed. Zbigniew A. Pelczynski, 181–198. Cambridge: Cambridge University Press.
Walzer, Michael. 1990. The Communitarian Critique of Liberalism. Political Theory 18 (1): 6–23.
———. 1992. The Civil Society Argument. In Dimensions of Radical Democracy: Pluralism, Citizenship, Community, ed. Chantal Mouffe, 89–107. London: Verso Books.
Weber, Max. 1994 [1919]. The Profession and Vocation of Politics. In Weber: Political Writings, ed. Peter Lassman and Ronald Speirs, 309–369. Cambridge: Cambridge University Press.
Whittington, Keith. 2001. Revisiting Tocqueville’s America. In Beyond Tocqueville: Civil Society and the Social Capital Debate in Comparative Perspective, ed. Bob Edwards, Michael W. Foley, and Mario Diani, 21–31. New-England: UPNE.
Zetterbaum, Marvin. 1967. Tocqueville and the Problem of Democracy. Stanford: Stanford University Press.
Žižek, Slavoj. 2012. Less than Nothing: Hegel and the Shadow of Dialectical Materialism. London: Verso.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
Copyright information
© 2020 The Author(s)
About this chapter
Cite this chapter
Mandelbaum, M.M. (2020). Fantasies of Nationalism: Between Nation/State Dialectic and Liberal Thought. In: The Nation/State Fantasy. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-22918-4_5
Download citation
DOI: https://doi.org/10.1007/978-3-030-22918-4_5
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-030-22917-7
Online ISBN: 978-3-030-22918-4
eBook Packages: Political Science and International StudiesPolitical Science and International Studies (R0)