Abstract
This chapter puts forth the book’s analytical framework in two parts. The first part engages critically with Ernest Gellner’s theory of nationalism and particularly his theorisation of cultural homogeneity and nation/state congruency. This part demonstrates the problems with Gellner’s thought, namely his functionalist approach and his ‘presentist’ and totalising reading of modern history that renders nationalism as inevitable and necessary for the project of modernity. The second part stipulates this book’s Lacanian psychoanalytical framework as it articulates the concepts of lack/void, the split subject and fantasy. This part demonstrates the utility of the Lacanian architecture to understand better how the ideal of congruent societies has become a leitmotiv in modern political thought and IR theory.
Nationalism is a theory of political legitimacy, which requires that ethnic boundaries should not cut across political ones, and, in particular, that ethnic boundaries within a given state—a contingency already formally excluded by the principle in its general formulation—should not separate the power-holders from the rest.
(Ernest Gellner 2006[1983]: 1)
As a matter of fact, the modern idea of the nation is not even on the horizon of classical thought, and it is not merely the fortunes of a word that demonstrate this to us.
(Jacques Lacan)
This is a preview of subscription content, log in via an institution.
Buying options
Tax calculation will be finalised at checkout
Purchases are for personal use only
Learn about institutional subscriptionsNotes
- 1.
http://news.bbc.co.uk/1/shared/bsp/hi/pdfs/28021602.pdf [accessed 26 March 2019].
- 2.
- 3.
References
Arendt, Hannah. 1958 [1951]. The Origins of Totalitarianism. 2nd ed. Cleveland and New York: Meridian Books.
Arfi, Badredine. 2010. Fantasy in the Discourse of ‘Social Theory of International Politics’. Cooperation and Conflict 45 (4): 428–448.
Bartelson, Jens. 1995. A Genealogy of Sovereignty. Cambridge: Cambridge University Press.
Bauman, Zygmunt. 1988. Sociology After the Holocaust. The British Journal of Sociology 39 (4): 469–497.
Beissinger, Mark. 1998. Nationalism that Bark and Nationalism that Bite: Ernest Gellner and the Substantiation of Nations. In The State of the Nation, ed. John Hall, 169–190. Cambridge: Cambridge University Press.
Berlant, Lauren. 1991. The Anatomy of National Fantasy. Chicago: The University of Chicago Press.
Bossche, van den Geert. 2003. Is There Nationalism After Ernest Gellner? An Exploration of Methodological Choices. Nations and Nationalism 9 (4): 491–509.
Breuilly, John. 1993. Nationalism and the State. Manchester: Manchester University Press.
———. 2006. Introduction. In Nations and Nationalism, ed. Ernest Gellner, 2nd ed., xiii–Iiii. Oxford: Blackwell.
Brubaker, Rogers. 1998. Myths and Misconceptions in the Study of Nationalism. In The State of the Nation, ed. John Hall, 272–306. Cambridge: Cambridge University Press.
Burgess, Peter J. 2017. The Real at the Origin of Sovereignty. Political Psychology 38 (4): 653–668.
Conversi, Daniele. 2007. Homogenisation, Nationalism and War: Should We Still Read Ernest Gellner? Nations and Nationalism 13 (3): 371–394.
———. 2008. “‘We Are All Equals!” Militarism, Homogenization and “Egalitarianism” in Nationalist State-Building’ (1789–1945). Ethnic and Racial Studies 31 (7): 1286–1314.
———. 2012. Modernism and Nationalism. Journal of Political Ideologies 17 (1): 13–34.
Cox, Robert W. 1981. Social Forces, States and World Orders: Beyond International Relations Theory. Millennium: Journal of International Studies 10 (2): 126–155.
Eberle, Jakub. 2017. Narrative, Desire, Ontological Security, Transgression: Fantasy as a Factor in International Politics. Journal of International Relations and Development 22: 243–268.
Edelman, Lee. 1998. The Future Is Kid Stuff: Queer Theory, Disidentification, and the Death Drive. Narrative 6 (1): 18–30.
———. 2004. No Future: Queer Theory and the Death Drive. Durham and London: Duke University Press.
Edkins, Jenny. 2000. Whose Hunger?: Concepts of Famine, Practices of Aid. Minnesota: University of Minnesota Press.
———. 2003. Trauma and the Memory of Politics. Cambridge: Cambridge University Press.
Epstein, Charlotte. 2011. Who Speaks? Discourse, the Subject and the Study of Identity in International Politics. European Journal of International Relations 17 (2): 327–350.
Evans, Dylan. 1998. From Kantian Ethics to Mystical Experience: An Exploration of Jouissance. In Key Concepts of Lacanian Psychoanalysis, ed. Danny Nobus, 1–28. New York: Other Press.
Fink, Bruce. 1997. The Lacanian Subject: Between Language and Jouissance. Princeton, NJ: Princeton University Press.
———. 2004. Lacan to the Letter: Reading Écrits Closely. Minnesota: University of Minnesota Press.
Freud, S. 1921/2001. Group Psychology and the Analysis of the Ego, Standard Edition. Vol. 18, 65–144. London: Hogarth Press.
———. 1938. Splitting of the Ego in the Process of Defence. Standard ed. Vol. 23. London: Hogarth Press.
Gellner, Ernest. 1964. Thought and Change. London: Weidenfeld & Nicolson.
———. 1992. Nationalism Reconsidered and E. H. Carr. Review of International Studies 18 (4): 285–293.
———. 1996. Reply to Critics. In The Social Philosophy of Ernest Gellner, ed. John Hall and Ian Charles Jarvie, 625–687. Amsterdam: Rodopi.
———. 2006 [1983]. Nations and Nationalism. 2nd ed. Oxford: Blackwell.
Glynos, Jason, and David Howarth. 2007. Logics of Critical Explanation in Social and Political Theory. London: Routledge.
Glynos, Jason, and Yannis Stavrakakis. 2008. Lacan and Political Subjectivity: Fantasy and Enjoyment in Psychoanalysis and Political Theory. Subjectivity 24 (1): 256–274.
Hall, John, ed. 1998. The State of the Nation. Cambridge: Cambridge University Press.
Hall, John, and Ian Charles Jarvie, eds. 1996. The Social Philosophy of Ernest Gellner. Amsterdam: Rodopi.
Hann, Chris. 2001. Gellner’s Structural-Functional-Culturalism. Czech Sociological Review 9 (2): 173–181.
Heath-Kelly, Charlotte. 2018. Forgetting ISIS: Enmity, Drive and Repetition in Security Discourse. Critical Studies on Security 6 (1): 85–99.
Hempel, Carl G. 1942. The Function of General Laws in History. The Journal of Philosophy 39 (2): 35–48.
Jarvie, Ian Charles. 1996. Gellner’s Positivism. In The Social Philosophy of Ernest Gellner, ed. John Hall and Ian Charles Jarvie, 521–534. Amsterdam: Rodopi.
Kapoor, Ilan. 2005. Participatory Development, Complicity and Desire. Third World Quarterly 26 (8): 1203–1220.
———. 2014. Psychoanalysis and Development: Contributions, Examples, Limits. Third World Quarterly 35 (7): 1120–1143.
Kedourie, Elie. 1993 [1961]. Nationalism. 4th ed. Oxford: Blackwell.
Kinnvall, Catarina. 2004. Globalization and Religious Nationalism: Self, Identity, and the Search for Ontological Security. Political Psychology 25 (5): 741–767.
———. 2017. Feeling Ontologically (in) Secure: States, Traumas and the Governing of Gendered Space. Cooperation and Conflict 52 (1): 90–108.
Lacan, Jacques. 1974–1975. The Seminar of Jacques Lacan. Book XXIII. R.S.I.
———. 2006 [1966]. Écrits: The First Complete Edition in English. New York: W. W. & Company.
Laclau, Ernesto. 1985. Hegemoni – en ny politisk logik. Interview in A. Andresen (ed.) Politisk Strategi i firserne. Copenhagen: Aurora.
———. 1990. New Reflections on the Revolution of Our Time. London: Verso.
———. 1996. Emancipation(s). London and New York: Verso.
———. 2004. Glimpsing the Future. In Laclau: A Critical Reader, ed. Simon Critschley and Oliver Marchart, 279–328. London: Routledge.
———. 2005. On Populist Reason. London: Verso.
———. 2006. Ideology and Post-Marxism. Journal of Political Ideologies 11 (2): 103–114.
Laclau, Ernesto, and Chantal Mouffe. 1985. Hegemony and Socialist Strategy: Towards a Radical Democratic Politics. London: Verso.
Laitin, David. 1998. Nationalism and Language: A Post-Soviet Perspective. In The State of the Nation, ed. John Hall, 135–157. Cambridge: Cambridge University Press.
Levitas, Ruth. 2007. Looking for the Blue: The Necessity of Utopia. Journal of Political Ideologies 12 (3): 289–306.
Mandelbaum, Moran M. 2012. The “National Left” in Israeli Public Discourse: A Critique. Journal of Language and Politics 11 (3): 448–467.
——— . 2016. State, Nation, Society: The Congruency Fantasy and In/Security of the Body-National/Social. Critical Studies on Security 4 (2): 187–201.
———. 2018. ‘I’m a Proud Israeli’: Homonationalism, Belonging and the Insecurity of the Jewish-Israeli Body National. Psychoanalysis, Culture & Society 23 (2): 160–179.
Mann, Michael. 1993. The Sources of Social Power. Cambridge: Cambridge University Press.
———. 1996. The Emergence of Modern European Nationalism. In The Social Philosophy of Ernest Gellner, ed. John Hall and Ian Charles Jarvie, 147–170. Amsterdam: Rodopi.
Minogue, Kenneth. 1996. Ernest Gellner and the Dangers of Theorising Nationalism. In The Social Philosophy of Ernest Gellner, ed. John Hall and Ian Charles Jarvie, 113–128. Amsterdam: Rodopi.
Mitzen, Jennifer. 2006. Ontological Security in World Politics: State Identity and the Security Dilemma. European Journal of International Relations 12 (3): 341–370.
Mouffe, Chantal. 2000. Politics and Passions. Ethical Perspectives 7 (2): 146–150.
Mouzelis, Nicos. 1998. Ernest Gellner’s Theory of Nationalism: Some Definitional and Methodological Issues. In The State of the Nation, ed. John Hall, 158–165. Cambridge: Cambridge University Press.
Nairn, Tom. 1998. The Curse of Rurality: Limits of Modernisation Theory. In The State of the Nation, ed. John Hall, 107–134. Cambridge: Cambridge University Press.
Nobus, Danny. 1998. Life and Death in the Glass: A New Look at the Mirror Stage. In Key Concepts of Lacanian Psychoanalysis, ed. Danny Nobus, 101–138. New York: Other Press.
O’Leary, Brendan. 1998. Ernest Gellner’s Diagnosis of Nationalism: A Critical Overview, or, What Is Living and What Is Dead in Ernest Gellner’s Philosophy of Nationalism. In The State of the Nation, ed. John Hall, 40–88. Cambridge: Cambridge University Press.
Skorupski, John. 1996. The Post-Modern Hume: Ernest Gellner’s “Enlightenment Fundamentalism”. In The Social Philosophy of Ernest Gellner, ed. John Hall and Ian Charles Jarvie, 467–496. Amsterdam: Rodopi.
Smith, Anthony D. 1996. History and Modernity: Reflection on the Theory of Nationalism. In The Social Philosophy of Ernest Gellner, ed. John Hall and Ian Charles Jarvie, 129–146. Amsterdam: Rodopi.
———. 1998. Memory and Modernity: Reflections on Ernest Gellner’s Theory of Nationalism. Nations and Nationalism 2 (3): 371–388.
———. 2000. The Nation in History: Historiographical Debates About Ethnicity and Nationalism. Hanover: UPNE.
———. 2009. Ethno-Symbolism and Nationalism: A Cultural Approach. London: Routledge.
Solomon, Ty. 2012. ‘I Wasn’t Angry, Because I Couldn’t Believe It Was Happening’: Affect and Discourse in Responses to 9/11. Review of International Studies 38 (4): 907–928.
Stargardt, Nicholas. 1996. Gellner’s Nationalism: The Spirit of Modernisation? In The Social Philosophy of Ernest Gellner, ed. John Hall and Ian Charles Jarvie, 171–189. Amsterdam: Rodopi.
Stavrakakis, Yannis. 1999. Lacan and the Political. London: Routledge.
Stavrakakis, Yannis, and Nikos Chrysoloras. 2006. (I Can’t Get No) Enjoyment: Lacanian Theory and the Analysis of Nationalism. Psychoanalysis, Culture & Society 11 (2): 144–163.
Taylor, Charles. 2004. Modern Social Imaginaries. Durham, NC: Duke University Press.
Thurston, Luke. 1998. Ineluctable Nodalities: On the Borromean Knot. In Key Concepts of Lacanian Psychoanalysis, ed. Danny Nobus, 101–138. New-York: Other Press.
Tilly, Charles. 1985. War Making and State Making as Organized Crime. In Bringing the State Back In, ed. Peter B. Evans, Dietrich Rueschemeyer, and Theda Skocpol, 169–191. New York: Cambridge University Press.
———. 1990. Coercion, Capital, and European States, AD 990–1990. Cambridge, MA: Blackwell.
Verhaeghe, Paul. 1999. Causation and Destitution of a Pre-ontological Non-entity: On the Lacanian Subject. In Key Concepts of Lacanian Psychoanalysis, ed. Danny Nobus, 164–189. New York: Other Press.
Veyne, Paul. 1988. Did the Greeks Believe in Their Myths? An Essay on the Constitutive Imagination. Chicago: Chicago University Press.
Wettersten, John. 1996. Ernest Gellner: A Wittgensteinian Rationalist. In The Social Philosophy of Ernest Gellner, ed. John Hall and Ian Charles Jarvie, 497–520. Amsterdam: Rodopi.
Zevnik, Andreja. 2016. Lacan, Deleuze and World Politics: Rethinking the Ontology of the Political Subject. London: Routledge.
———. 2017. Postracial Society as Social Fantasy: Black Communities Trapped Between Racism and a Struggle for Political Recognition. Political Psychology 38 (4): 621–635.
Žižek, Slavoj. 1989. The Sublime Object of Ideology. London: Verso.
———. 1999. The Seven Veils of Fantasy. In Key Concepts of Lacanian Psychoanalysis, ed. Danny Nobus, 190–218. New York: Other Press.
———. 2001. From Virtual Reality to the Virtualization of Reality. In Reading Digital Culture, ed. D. Trend, 17–22. Oxford: Blackwell.
———. 2006. How to Read Lacan. London: Granta Publications.
———. 2008. The Plague of Fantasies. 3rd ed. London: Verso.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
Copyright information
© 2020 The Author(s)
About this chapter
Cite this chapter
Mandelbaum, M.M. (2020). The Nation/State Fantasy: From Gellner to Lacan. In: The Nation/State Fantasy. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-22918-4_2
Download citation
DOI: https://doi.org/10.1007/978-3-030-22918-4_2
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-030-22917-7
Online ISBN: 978-3-030-22918-4
eBook Packages: Political Science and International StudiesPolitical Science and International Studies (R0)