Abstract
There is arguably no aspect of the “modern turn” more wide ranging in its consequences than the critique of classical teleology. In the Aristotelian system teleology is the essential bridge connecting natural philosophy to ethics and politics. Just as for Aristotle there are ends ‘within nature as a whole, so there is an end of man which defines his place within the natural order. The discovery of the natural human telos will structure the Aristotelian concept of “the good life” at which ethics and politics aim. Aristotle’s claims on behalf of the theoretic life as the best form of life rest on his teleological claims concerning rational activity as the telos of man. Tearing down Aristotle’s bridge was fundamental to the project of early modern philosophy which established the new modern science. The arguments against final causality, and restriction of science to material and efficient causes was central for three luminaries of modern thought – Sir. Francis Bacon, Rene Descartes, and Benedict Spinoza. Although, these arguments are surprisingly weak, they nonetheless were epochal in their consequences. The exclusion of the ethical-political good from the science of nature resulted not only in a new science but also in a new politics – as is seen with the system of Hobbes.
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Notes
- 1.
Leo Strauss . “The Three Waves of Modernity .” in An Introduction to Political Philosophy: Ten Essays by Leo Strauss. Hilail Gilden(ed.) (Detroit, Michigan: Wayne State University Press, 1989): 87.
- 2.
Bacon. The Advancement of Learning. Third Book, Chapter V http://oll.libertyfund.org/titles/1433 (accessed January 23, 2016).
- 3.
Ibid. Third Book, Chapter IV – http://oll.libertyfund.org/titles/1433 (accessed January 23, 2016).
- 4.
Ibid.
- 5.
Bacon. Novum Organum.Aphorisms Book One, XLVIII. http://oll.libertyfund.org/titles/1432 (accessed January 23, 2016).
- 6.
Bacon. The Advancement of Learning. Third Book, Chapter IV http://oll.libertyfund.org/titles/1433 (accessed January 23, 2016).
- 7.
For more on this theme see Seyyed Hossein Nasr ´s Lecture “Descartes and the Fallacy of Cartesian Dualism” online http://www.bosmedia.org/musiclibrary/mp32.php?v=Tt1u6UmJ3fk (accessed February 15, 2017).
- 8.
R.R. Palmer and Joel Colton. 1971. A History of the Modern World.: 296.
- 9.
Rene Descartes . Discourse on Method. 6 in Discourse on Method and Meditations. Elizabeth S. Haldane and G.R.T. Haldane(trans.) (Mineola, New York: Dover Publications, 2003):41 – accessed via Google Books. (My brackets and italics.)
- 10.
From Descartes . Meditations III. Quoted in Daniel E. Flage and Clarence A. Bonnen. “Descartes on Causation”. In Review of Metaphysics. This seems to be the John Cottingham translation - quote crossed checked in First Philosophy Fundamental Readings in Philosophy.II Knowledge and Reality. (Andrew Bailey (ed.) (Broadview Press, 2011). https://books.google.es/books?id=0hJbDwAAQBAJ&printsec=frontcover#v=onepage&q&f=false (accessed 10/27/18)
- 11.
Descartes in his reply to the Fourth Objection (Arnauld) in http://www.earlymoderntexts.com/assets/pdfs/descartes1642_2.pdf (accessed 2/20/16).
- 12.
Rene Descartes. Principia Philosophiae 2:4 Latin text at https://books.google.es/books?id=lHpbAAAAQAAJ&redir_esc=y (accessed 2/20/16). The translation was mine.
- 13.
Rene Descartes . Meditations on First Philosophy . IV.6 in http://www.wright.edu/~charles.taylor/descartes/meditation4.html (accessed 2/28/16) – words in the brackets are in original text.
- 14.
Rene Descartes . Principles of Philosophy. I.28 – (Radford, VA: Wilder Publications, 2008): 28.
- 15.
Benedict Spinoza . Ethics . I. (Appendix) translation by W.W. White, revised by A.H. Stirling (Ware, Herfordshire: Wordsworth, UK): 37.
- 16.
Idem.
- 17.
Ídem.
- 18.
Ibid. 38.
- 19.
Ibid. 36–37.
- 20.
From Natural Right and History, (1953), 156 quoted in John P. East “Escaping the Stifling Clutches of Historicism” in http://www.theimaginativeconservative.org/2016/04/leo-strauss-escaping-the-stifling-clutches-of-historicism.html (accessed 4/29/2016).
- 21.
Aristotle. Nicomachean Ethics (H. Rackham) I.ii.1–2.
- 22.
Thomas Hobbes . Leviathan. XI. in http://www.ttu.ee/public/m/mart-murdvee/EconPsy/6/Hobbes_Thomas_1660_The_Leviathan.pdf (accessed 5/3/2016). Slight differences with text in Penguin,1985 (C.B. Macpherson, ed.)
- 23.
Aristotle. Nicomachean Ethics .I.8.14.
- 24.
Aristotle. Politics . Book II.1280b in http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0058%3Abook%3D3%3Asection%3D1280b (accessed 5/22/16) – see Miller, Fred, “Aristotle’s Political Theory”, The Stanford Encyclopedia of Philosophy (-->Fall 2012 Edition), Edward N. Zalta (ed.), URL = http://plato.stanford.edu/archives/fall2012/entries/aristotle-politics/ (5/22/2016).
- 25.
Thomas Hobbes . Leviathan. Part I, Chapter XIV -www.ttu.ee/public/m/mart-murdvee/.../Hobbes_Thomas_1660_The_Leviathan.pdf (accessed 5/22/2016).
- 26.
Leo Strauss . Natural Right and History. (University of Chicago Press, Copyright 1953) – 181–182.
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Rosenthal-Pubul, A.S. (2018). Breaking Aristotle’s Bridge: The Modern Philosophical Critique of Teleology. In: The Theoretic Life - A Classical Ideal and its Modern Fate. Springer, Cham. https://doi.org/10.1007/978-3-030-02281-5_9
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