Abstract
This chapter examines the relationship between religion and the vertical ranking of persons and families in terms of their access to resources such as wealth, political power, and prestige. Part I contends that “fair shares” (or conflict) theory is better suited to the study of religion and stratification than either “fair play” (functionalist) theory or “religious economy” (rational choice) theory. Part II shows how fair shares theory illuminates our understanding of “religious stratification” in America (that is, the ranking of religious groups in terms of their members’ access to power, privilege, and prestige). Part III shows how the fair shares approach also helps to explain religion’s dual role of perpetuating social inequality at the same time that it promotes social equality.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
References
Anderson, C. (1970). White Protestant Americans. Englewood Cliffs, NJ: Prentice Hall.
Baer, H. A., & Singer, M. (1992). African-American religion in the twentieth century: Varieties of protest and accommodation. Knoxvillle: University of Tennessee Press.
Baltzell, E. D. (1966). “Who’s Who in America” and “The Social Register”: Elite and upper class indexes in metropolitan America. In R. Bendix & S. M. Lipset (Eds.), Class, status, and power (pp. 266–275). New York: Free Press.
Barton, A. H. (1985). Determinants of economic attitudes in the American business elite. American Journal of Sociology, 91, 54–87.
Bellah, R. (1967). Civil religion in America. Daedalus, 9, 1–21.
Billingsley, A. (1998). Mighty like a river: The Black church and social reform. New York: Oxford University Press.
Braun, D. (1997). The rich get richer. Chicago: Nelson Hall.
Burns, G. (1992). The frontiers of Catholicism: The politics of ideology in a liberal world. Berkeley: University of California Press.
Cantril, H. (1943). Educational and economic composition of religious groups. American Journal of Sociology, 47, 574–579.
Cavendish, J. C. (2000). Church-based community activism: A comparison of Black and White Catholic congregations. Journal for the Scientific Study of Religion, 39, 371–384.
Chaves, M. (1999). Religious congregations and welfare reform: Who will take advantage of “charitable choice”? American Sociological Review, 64, 836–846.
Chaves, M., & Gorski, P. S. (2001). Religious pluralism and religious participation. Annual Review of Sociology, 27, 261–281.
Chaves, M., & Tsitsos, W. (2001). Congregations and social services: What they do, how they do it, and with whom. Nonprofit and Voluntary Sector Quarterly, 30, 660–683.
Chaves, M., Giesel, H. M., & Tsitsos, W. (2002). Religious variations in public presence: Evidence from the national congregations study. In R. Wuthnow & J. H. Evans (Eds.), The quiet hand of God (pp. 108–128). Berkeley: University of California Press.
Christopher, R. (1989). Crashing the gates. New York: Simon and Schuster.
Christiano, K. J., Swatos, W. H., Jr., & Kivisto, P. (2002). Sociology of religion. Lanham, MD: AltaMira.
Coreno, T. (2002). Fundamentalism as a class culture. Sociology of Religion, 63, 335–360.
Darnell, A., & Sherkat, D. E. (1997). The impact of Protestant fundamentalism on educational attainment. American Sociological Review, 62 (April), 306–315.
Davidson, J. D. (1977). Socio-economic status and ten dimensions of religious commitment. Sociology and Social Research, 61, 462–485.
Davidson, J. D. (1985a). Theories and measures of poverty: Toward a holistic approach. Sociological Focus, 18, 177–198.
Davidson, J. D. (1985b). Mobilizing social movement organizations. Storrs, CT: Society for the Scientific Study of Religion.
Davidson, J. D. (1994). Religion among America’s elite: Persistence and change in the Protestant establishment. Sociology of Religion, 55, 419–440.
Davidson, J. D., Mock, A. K., & Johnson, C. L. (1997). Through the eye of a needle: Social ministry in affluent churches. Review of Religious Research, 38, 247–262.
Davidson, J. D., Pyle, R. E., & Reyes, D. V. (1995). Persistence and change in the Protestant establishment, 1930–1992. Social Forces, 74, 157–175.
Davidson, J. D., & Koch, J. R. (1998). Beyond mutual and public benefits: The inward and outward orientations of non-profit organizations, In N. J. Demerath et al. (Eds.), Sacred companies (pp. 292–306). New York: Oxford University Press.
Davidson, J. D., Koch, J. R., & Pyle, R. E. (1999). Public religion and economic inequality (pp. 101–114). In W. H. Swatos, Jr. & J. K. Wellman, Jr. (Eds.), The power of religious publics. Westport, CT: Praeger.
Davis, K., & Moore, W. E. (1945). Some principles of stratification. American Sociological Review, 10, 242–249.
Demerath, N. J. (1965). Social class in American Protestantism. Chicago: Rand McNally.
Dudley, C. S., & Johnson, S. A. (1993). Engergizing the Congregation. Louisville, KY: Westminster/John Knox Press.
Earle, J., Knudsen, D., & Shriver, D. (1976). Spindles and spires. Atlanta: John Knox Press.
Emerson, M. O., Smith, C., & Sikkink, D. (1999). Equal in Christ, but not in the world: White conservative protestants and explanations of Black-White inequality. Social Problems, 46, 398–317.
Ferraro, K. F., & Kelley-Moore, J. A. (2000). Religious consolation among men and women: Do health problems spur seeking? Journal for the Scientific Study of Religion, 39, 220–234.
Finke, R., & Stark, R. (1992). The churching of America (1776–1990). New Brunswick, NJ: Rutgers University Press.
Fry, L. C. (1933). The reported religious affiliations of American leaders. Scientific Monthly, 36, 241–249.
Gilkes, C. T. (1990). Until my change comes: Faith and Social Ministry in the African-American baptist tradition (pp. 179–202). In J. D. Davidson, C. L. Johnson, & A. K. Mock (Eds.), Faith and Social Ministry. Chicago: Loyola University Press.
Glenn, N. D., & Hyland, R. (1967). Religious preference and worldly success: Some evidence from national surveys. American Sociological Review, 32, 73–85.
Glock, C. Y. (1964). The role of deprivation in the origin and evolution of religious groups (pp. 24–36). In R. Lee & Marty (Eds.), Religion and social conflict. New York: Oxford University Press.
Goldstein, S. (1969). Socioeconomic differentials among religious groups in the United States. American Journal of Sociology, 74, 612–631.
Greeley, A. M. (1981). Catholics and the upper middle class. Social Forces, 59, 824–830.
Hadden, J. K., & Longino, C. (1974). Gideon’s gang. Philadelphia: Pilgrim Press.
Hall, C. F. (1997). The Christian left: Who are they and how are they different from the Christian right? Review of Religious Research, 39, 27–45.
Hammond, P. E. (1992). Religion and personal autonomy. Columbia, SC: University of South Carolina Press.
Hofrenning, D. J. B. (1995). In Washington but not of it: The prophetic politics of religious lobbies. Philadelphia: Temple University Press.
Howe, G. N. (1981). The political economy of American religion (pp. 110–137). In S. McNall (Ed.), Political economy. Glenview, IL: Scott, Foresman.
Hummer, R. A., Rogers, R. G., Nam, C., & Ellison, C. G. (1999). Religious involvement and US adult mortality. Demography, 36, 273–285.
Hunt, M. O. (2002). Religion, race/ethnicity, and beliefs about inequality. Social Science Quarterly, 83, 810–831.
Hutchison, W. R. (1989). Protestantism as establishment (pp. 3–18). In W. R. Hutchison (Ed.), Between the times. Cambridge: Cambridge University Press.
Kanagy, C. L. (1992). Social action, evangelism, and ecumenism: The impact of community, theological, and church structural variables. Review of Religious Research, 34, 34–51.
Keister, L. A. (2000). Wealth in America. New York: Cambridge University Press.
Keister, L. A. (2003). Religion and wealth: The role of religious affiliation and participation in early adult asset accumulation. Social Forces, 82, 175–207.
Kluegel, J. R., & Smith, E. R. (1986). Beliefs about inequality. New York: Aldine de Gruyter.
Konolige, K., & Konolige, F. (1978). The power of their glory. New York: Wyden Books.
Korman, A. K. (1988). The outsiders: Jews in corporate America. Lexington, MA: Lexington Books.
Kraus, R. (2003). Western faith traditions on Capitol hill: Social origins of Washington offices. Paper presented at Annual Meeting of the Society for the Scientific Study of Religion, Norfolk, Virginia.
Lazerwitz, B. (1964). Religion and social structure of the United States. In L. Schneider (Ed.), Religion, culture, and society (pp. 426–439). New York: Wiley.
Lieberson, S., & Carter, D. K. (1979). Making it in America: Differences between eminent Blacks and White ethnic groups. American Sociological Review, 44, 347–366.
Marx, K., & Engels, F. (1964). On religion. New York: Schocken Books.
McRoberts, O. M. (1999). “Understanding the new” Black Pentecostal activism: Lessons from ecumenical urban ministries in Boston. Sociology of Religion, 60, 47–70.
Mock, A. K., Davidson, J. D., & Johnson, C. L. (1991). Threading the needle: Faith and works in affluent churches. In C. S. Dudley, J. W. Carroll, & J. P. Wind (Eds.), Carriers of faith (pp. 86–103). Louisville, KY: Westminster/John Knox Press.
Morris, A. D. (1984). The origins of the civil rights movement: Black communities organizing for change. New York: Free Press.
Nelsen, H. M., & Nelsen, A. K. (1975). The Black church in the sixties. Lexington, KY: University of Kentucky Press.
Niebuhr, H. R. (1929). The social sources of denominationalism. New York: Henry Holt.
Noel, D. L. (1968). A theory of the origins of ethnic stratification. Social Problems, 16, 157–172.
Oliver, M. L., & Shapiro, T. M. (1999). Black wealth/white wealth. New York: Routledge.
Park, J. Z., & Reimer, S. H. (2002). Revisiting the social sources of American Christianity 1972–1998. Journal for the Scientific Study of Religion, 41, 733–746.
Patillo-McCoy, M. (1998). Church culture as strategy of action in the Black community. American Sociological Review, 63, 767–784.
Piven, F. F., & Cloward, R. A. (1977). Poor people’s movements: Why they succeed, how they fail. New York: Pantheon Books.
Pope, L. (1942). Millhands and preachers. New Haven, CT: Yale University Press.
Pope, L. (1948). Religion and the class structure. Annals of the American Academy of Social and Political Science, 265, 84–91.
Priest, T. B. (1982). A note on who’s who in America as a biographic data source in studies of elites. Sociological Methods and Research, 2 (August), 81–88.
Pyle, R. E. (1993). Faith and commitment to the poor: Theological orientation and support for government assistance measures. Sociology of Religion, 54, 385–401.
Pyle, R. E. (1996). Persistence and change in the Protestant establishment. Westport, CT: Praeger.
Pyle, R. E., & Koch, J. R. (2001). The religious affiliation of American elites, 1930s to 1990s: A note on the pace of disestablishment. Sociological Focus, 34, 125–137.
Pyle, R. E., & Davidson, J. D. (2003). The origins of religious stratification in Colonial America. Journal for the Scientific Study of Religion, 42, 57–75.
Regnerus, M., Smith, C., & Sikkink, D. (1998). Who gives to the poor? The influence of religious tradition and political location on the personal generosity of Americans toward the poor. Journal for the Scientific Study of Religion, 37, 481–493.
Roof, W. C. (1979). Socioeconomic differences among White socioreligious groups in the United States. Social Forces, 58, 280–289.
Roof, W. C., and McKinney, W. (1987). American mainline religion. New Brunswick, NJ: Rutgers University Press.
Roozen, D. A., McKinney, W., & Carroll, J.W. (1984). Varieties of religious presence. New York: Pilgrim Press.
Ryan, W. (1981). Equality. New York: Pantheon Books.
Schneiderman, H. G. (1994). Introduction: Thoughts out of season: E. Digby Baltzell and the Protestant establishment. In E. D. Baltzell (Ed.), Judgment and sensibility (pp. 1–23). New Brunswick, NJ: Transaction.
Schrag, P. (1970). The decline of the wasp. New York: Simon and Schuster.
Sherkat, D. E. (2001). Tracking the restructuring of American religion: Religious affiliation and patterns of religious mobility, 1973–1998. Social Forces, 79, 1459–1473.
Smith, R. D. (2001). Churches and the urban poor: Interaction and social distance. Sociology of Religion, 62, 301–313.
Stark, R. (2003). Upper class asceticism: Social origins of ascetic movements and medieval saints. Review of Religious Research, 45, 5–19.
Stark, R., & Finke, R. (2000). Acts of faith. Berkeley: University of California Press.
Takayama, K. P., & Darnell, S. B. (1979). The aggressive organization and the reluctant environment: The vulnerability of an inter-faith coordinating agency. Review of Religious Research, 20, 315–334.
Tamney, J., & Johnson, S. (1990). Religious diversity and ecumenical social action. Review of Religious Research, 32, 16–26.
Tamney, J., Burton, R., & Johnson, S. (1988). Christianity, social class, and the Catholic bishops’ economic policy. Sociological Analysis, 48, 78S–95S.
Tsitos, W. (2003). Race differences in congregational social service activity. Journal for the Scientific Study of Religion, 42, 205–215.
Tumin, M. (1953). Some principles of stratification: A critical analysis. American Sociological Review, 18, 387–394.
Verba, S., & Orren, A. (1985). Equality in America. Cambridge, MA: Harvard University Press.
Voas, D., Olson, D. W. A., & Crockett, A. (2001). Religious pluralism and participation: Why previous research is wrong. American Sociological Review, 67, 212–230.
Weber, M. (1964). The sociology of religion (E. Fischoff, Trans). New York: Free Press of Glencoe.
Will, J. A., & Cochran, J. K. (1995). God help those who help themselves?: The effects of religious affiliation, religiosity, and deservedness on generosity toward the poor. Sociology of Religion, 56, 327–338.
Williams, J. L., & Rodeheaver, D. G. (1989). Changes in the social visibility of Black and White women from 1925–1988. Sociology and Social Research, 73, 107–113.
Wood, R. L. (2002). Faith in action. Chicago, IL: University of Chicago Press.
Wood, J. R. (1981). Leadership in voluntary organizations. New Brunswick, NJ: Rutgers University Press.
Wood, J. R. (1970). Authority and controversial policy: The churches and civil rights. American Sociological Review, 35, 1057–1069.
Wuthnow, R. (1988). The restructuring of American religion. Princeton, NJ: Princeton University Press.
Wuthnow, R., & Evans J. H. (Eds), (2002). The quiet hand of God. Berkeley: University of California Press.
Zweigenhaft, R. L., & Domhoff, G. W. (1998). Diversity in the power elite. New Haven, CT: Yale University Press.
Author information
Authors and Affiliations
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2006 Springer Science+Business Media, Inc.
About this chapter
Cite this chapter
Davidson, J.D., Pyle, R.E. (2006). Social Class. In: Ebaugh, H.R. (eds) Handbook of Religion and Social Institutions. Handbooks of Sociology and Social Research. Springer, Boston, MA. https://doi.org/10.1007/0-387-23789-5_9
Download citation
DOI: https://doi.org/10.1007/0-387-23789-5_9
Publisher Name: Springer, Boston, MA
Print ISBN: 978-0-387-25703-7
Online ISBN: 978-0-387-23789-3
eBook Packages: Humanities, Social Sciences and LawSocial Sciences (R0)