The Logic of the Living Present

Experience, Ordering, Onto-Poiesis of Culture

  • Anna-Teresa Tymieniecka

Part of the Analecta Husserliana book series (ANHU, volume 46)

Table of contents

  1. Front Matter
    Pages i-ix
  2. Constitutive Ordering: Experience and Objectivity

    1. Front Matter
      Pages 1-1
    2. Yasuhiko Tomida
      Pages 3-143
  3. The Logic of the Living Present

    1. Front Matter
      Pages 145-146
    2. Daniel J. Herman
      Pages 147-154
  4. The Basic Grammar of Intercultural Texts

  5. The Constitutive Foundation of Culture: Categories

    1. Front Matter
      Pages 241-241
  6. Back Matter
    Pages 303-312

About this book


Some might ask "Why Locke's theory of knowledge now?" Though appreciated for his social philosophy, Locke has been criticized for his work in the field of epistemology ever since the publication of the Essay. It is even as if Locke serves only as an example of how not to think. When people criticize Locke, they usually cite the hostile commen­ taries of Berkeley, Kant, Husserl, or Sellars. But, one might ask, are they not all so eager to show the excellence of their own epistemo­ logical views that they distort and underestimate Locke's thought? Russell aptly noted in his History of Western Philosophy that: No one has yet succeeded in inventing a philosophy at once credible and self-consis­ tent. Locke aimed at credibility, and achieved it at the expense of consistency. Most of the great philosophers have done the opposite. A philosophy which is not self-consis­ tent cannot be wholly true, but a philosophy which is self-consistent can very well be wholly false. The most fruitful philosophies have contained glaring inconsistencies, but for that very reason have been partially true. There is no reason to suppose that a self­ consistent system contains more truth than one which, like Locke's, is obviously more or less wrong. (B. Russell, A History of Western Philosophy [New York: Simon and Schuster, 1945], p. 613. ) Here Russell is uncommonly charitable with Locke.


Chinese Edmund Husserl John Locke Orient culture dialectic interpret knowledge living logic objectivity phenomenology present structure translator

Editors and affiliations

  • Anna-Teresa Tymieniecka
    • 1
  1. 1.The World Phenomenology InstituteUSA

Bibliographic information

  • DOI
  • Copyright Information Springer Science+Business Media Dordrecht 1995
  • Publisher Name Springer, Dordrecht
  • eBook Packages Springer Book Archive
  • Print ISBN 978-94-010-4207-9
  • Online ISBN 978-94-011-0463-0
  • Buy this book on publisher's site