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A Biosemiotic Ontology

The Philosophy of Giorgio Prodi

  • Felice Cimatti

Part of the Biosemiotics book series (BSEM, volume 18)

Table of contents

  1. Front Matter
    Pages i-v
  2. Felice Cimatti
    Pages 1-4
  3. Felice Cimatti
    Pages 5-13
  4. Felice Cimatti
    Pages 23-34
  5. Felice Cimatti
    Pages 49-68
  6. Felice Cimatti
    Pages 69-80
  7. Felice Cimatti
    Pages 81-88
  8. Felice Cimatti
    Pages 89-97
  9. Felice Cimatti
    Pages 99-108
  10. Felice Cimatti
    Pages 123-133
  11. Back Matter
    Pages 135-159

About this book

Introduction

Giorgio Prodi (1928-1987) was an important Italian scientist who developed an original philosophy based on two basic assumptions: 1. life is mainly a semiotic phenomenon; 2. matter is somewhat a semiotic phenomenon.

Prodi applies Peirce's cenopythagorean categories to all phenomena of life and matter: Firstness, Secondness, and Thirdness. They are interconnected meaning that the very ontology of the world, according to Prodi, is somewhat semiotic. In fact, when one describes matter as “made of” Firstness and Secondness, this means that matter ‘intrinsically’ implies semiotics (with Thirdness also being present in the world).

At the very heart of Prodi’s theory lies a metaphysical hypothesis which is an ambitious theoretical gesture that places Prodi in an awkward position with respect to the customary philosophical tradition. In fact, his own ontology is neither dualistic nor monistic. Such a conclusion is unusual and weird, but much less unusual in present time than it was when it was first introduced. The actual resurgence of various “realisms” make Prodi’s semiotic realism much more interesting than when he first proposed his philosophical approach. What is uncommon, in Prodi perspective, is that he never separated semiotics from the materiality of the world. Prodi does not agree with the “standard” structuralist view of semiosis as an artificial and unnatural activity. On the contrary, Prodi believed semiosis (that is, the interconnection between Firstness, Secondness and Thirdness) lies at the very bottom of life. On one hand, Prodi maintains a strong realist stance; on the other, a realism that includes semiosis as ‘natural’ phenomena. This last view is very unusual because all forms, more or less, of realism exclude semiosis from nature but they frequently “reduce” semiosis to non-semiotic elements. According to Prodi, semiosis is a completely natural phenomenon.

Keywords

Giorgio Prodi Peirce's cenopythagorean categories realism Italian philosophy of life natural phenomenon

Authors and affiliations

  • Felice Cimatti
    • 1
  1. 1.Dipartimento di Studi UmanisticiUniversità della CalabriaArcavacata di Rende CSItaly

Bibliographic information

  • DOI https://doi.org/10.1007/978-3-319-97903-8
  • Copyright Information Springer Nature Switzerland AG 2018
  • Publisher Name Springer, Cham
  • eBook Packages Biomedical and Life Sciences
  • Print ISBN 978-3-319-97902-1
  • Online ISBN 978-3-319-97903-8
  • Series Print ISSN 1875-4651
  • Series Online ISSN 1875-466X
  • Buy this book on publisher's site