Leibniz and the Natural World

Activity, Passivity and Corporeal Substances in Leibniz's Philosophy

  • Pauline Phemister

Table of contents

  1. Front Matter
    Pages i-xv
  2. Pages 1-6
  3. Pages 31-56
  4. Pages 57-80
  5. Pages 161-186
  6. Pages 187-211
  7. Pages 213-239
  8. Pages 241-267
  9. Back Matter
    Pages 269-297

About this book


In the present book, Pauline Phemister argues against traditional Anglo-American interpretations of Leibniz as an idealist who conceives ultimate reality as a plurality of mind-like immaterial beings and for whom physical bodies are ultimately unreal and our perceptions of them illusory. Re-reading the texts without the prior assumption of idealism allows the more material aspects of Leibniz's metaphysics to emerge. Leibniz is found to advance a synthesis of idealism and materialism. His ontology posits indivisible, living, animal-like corporeal substances as the real metaphysical constituents of the universe; his epistemology combines sense-experience and reason; and his ethics fuses confused perceptions and insensible appetites with distinct perceptions and rational choice. In the light of his sustained commitment to the reality of bodies, Phemister re-examines his dynamics, the doctrine of pre-established harmony and his views on freedom. The image of Leibniz as a rationalist philosopher who values activity and reason over passivity and sense-experience is replaced by the one of a philosopher who recognises that, in the created world, there can only be activity if there is also passivity; minds, souls and forms if there is also matter; good if there is evil; perfection if there is imperfection.


Gottfried Wilhelm Leibniz René Descartes continuity epistemology ethics freedom interpret metaphysics philosophy

Authors and affiliations

  • Pauline Phemister
    • 1
  1. 1.University of LiverpoolUK

Bibliographic information