While consolidation is a critical moment in the development of any field, it comes with specific opportunities and also presents some key challenges. As the previous sections discussed, the consolidation story is more nuanced—there is no “increasing” mainstreaming of gender. It is rather a story of fluctuation and perhaps even stagnation, at a rather low level, if one looks at the number of sections, panels and articles on gender in mainstream conferences and journals.
We have identified five key challenges that correspond to the processes of internal and external consolidation. Internal consolidation can be challenged by (1) potential fragmentation and disintegration and (2) persisting hierarchies in knowledge production. External consolidation, in turn, can be contested by (3) continued marginalization of feminist political analysis in “mainstream” political science, (4) the changing link between academia and “society”, and (5) growing opposition to gender studies in several parts of Europe and beyond.
Potential fragmentation and disintegration
Growth—both in terms of depth and breadth—also introduces the challenge of “keeping the crowd together” while forging strong networks beyond subfields and often also other disciplines. Similar to the experience of political science as a discipline more broadly, a growing field often goes hand in hand with the development of more specialist niches, self-contained “knowledge communities”, and separate “reward systems” (Costa and Sawer 2018: 267; Jenkins 2018; Vickers 2015: 20). While such increased levels of specialisation have important benefits, including the development of particular knowledge and increased diversification, it also has some drawbacks. Specialization might result in disintegration and fragmentation. When different subfields (“gender and political representation”, “gender and European Union politics”, “gender and social movements”, …) become separate “knowledge communities” operating as “self-contained silos made up of self-referential networks” (Vickers 2015: 20), the focus might shift from exchange between communities to exchange within communities. Not only might such a development limit the transfer of knowledge and innovation from one silo to another, it might also lead to the creation of “echo-chambers of disconnected knowledge” (Christensen and Ball 2019: 19). This is obviously at odds with the initial multi- or interdisciplinary foundations of gender and politics—a field that has prided itself in the fact that it values cross-boundary exchange.
Confronting hierarchies in knowledge production
For gender and politics scholars, the social locatedness of the researcher and the conditions under which research is produced are crucial for thinking through how to confront persistent hierarchies in the knowledge production process (Hill Collins 2002; Harding 2004). Feminist and LGBTIQ+ scholars have challenged the exclusion of women and sexual minorities and the marginalisation of gender and sexuality as legitimate frames of analysis within political science, thereby emphasising the importance of representation and diversity within the discipline. As such, it is vital that we acknowledge, confront and create strategies to resist the hegemony of voices from the global north, especially the voices from white scholars occupying positions of privilege (Medie and Kang 2018).
Reflecting upon the aspects of academia which give (and facilitate the giving of) lifeblood to its multiple intellectual projects—such as conferences, publishing, secure and permanent posts—quickly reveals the epistemic privileges and regimes that are sustained: conferences which are too expensive to attend and sometimes require visas; Anglo-American normative assumptions regarding what constitutes a research paper—both stylistically and substantively; and networks which reinforce patterns of exclusion within the job market. Thinking honestly about the power implicit within the gender and politics field necessitates that we act differently and devise new ways of working that offer not only greater accessibility but also offer a radically different vision of what academia could be. In this instance then we call for a greater reflection on praxis, and specifically recalling the role that social movements play as a key source of gender and politics research.
How we conceptualise the field of gender and politics necessarily shapes who we seek to include, and what flows from that in terms of what we consider legitimate and important knowledge. Interdisciplinarity and its importance for gender scholars is a critical aspect of this; avoiding the temptation to police the boundaries of politics and political science in order to create intellectual synergies across a variety of fields (Ashworth 2009). Refusing to shut down or close off what we consider political science to constitute is important, and mirrors concerns within feminist and LGBTIQ+ social movements (Braidotti 1991), especially when we, as gender and politics scholars, recognise that politics is about power and that power is gendered (Ahrens et al. 2018). Creating opportunities and spaces in which we pay attention to the politics of privilege but also to the politics of experiential knowledge, of standpoint theory, and of the politics of language, provides us with the opportunity to reimagine a more open and engaged political science. Bringing together the core strands within our field with theoretical frameworks which have not traditionally served as dominant frames or paradigms—notably postcolonial and decolonial theory—will raise fresh questions and challenges for us as a discipline forcing us to revisit received wisdoms, established concepts and traditional methods; for example, by making better use of decolonial research methods and better integrating participatory action research (PAR) into our methodology.
The reproduction of hegemonies and continued marginalization of feminist political analysis in “mainstream” political science
The ongoing questioning of hegemonies and marginalizations in political science is another key challenge for politics and gender subfield. Despite the evidence of its expansion and increasing consolidation in European political science, dominant approaches within the discipline, that according to a political science textbook open to pluralism such as Colin Hay’s (2002) are rational choice theory, behaviouralism and new institutionalism, still tend to treat gender and sexuality issues as a marginal area (Kantola and Lombardo 2017; Smith and Lee 2015: 50). Gender and sexuality teaching and research in European political science and other departments tends to be marginalized (Mügge et al. 2016), demonstrating a resistance to mainstreaming gender by actors that seek to maintain their privileged status quo (Verge et al. 2018). Men are overrepresented in the discipline and political science still perpetuates androcentric biases (Celis et al. 2013). While, at the initiative of the ECPR, European political science journals are beginning to analyse their gender publication gap (Grossman 2020; Closa et al. 2020), identifying a gender submission gap of 22% of at least one woman author in European Political Science Review and 27% woman leading author in the European Journal of Political Research, studies show that women are still underrepresented in political science publications despite their number in the discipline (Teele and Thelen 2017). Gender citation gaps, produced by implicit biases, lack of senior women scholars, and men’s tendency to cite men, are problematic for women’s career advancement and create the perception that men’s research is more important than women’s (Brown and Samuels 2018). Maliniak et al.’s (2013) analysis of IR top journals shows that articles authored by men obtain 4.8 more citations than women-authored articles in the period 1980–2006, after controlling for many variables. It was thanks to academic-activist platforms such as Women and People of Color Also Know Stuff!Footnote 3 that the lack of gender and diversity in conference panels, as well as the devaluing of women and people of colour’s expertise in public institutions and the media was exposed (Wallace and Pepinsky 2019).
The relatively marginal status of gender and politics within political science not only underestimates the scope of this subfield but also influences the type of feminist political science approaches that are more accepted in the mainstream. Out of the five feminist approaches to political analysis that Kantola and Lombardo discuss in “Gender and Political Analysis” (2017), two have become more dominant in gender and politics debates: a women approach, that focuses on the role and position of women, and a gender approach, that focuses on the wider social structures that reproduce domination and inequalities. Approaches that focus on the intersection of gender, race, ethnicity, class, sexuality, disability, age and other inequalities are recognised as important within the field, but are not consistently applied in research. Two approaches remain more marginal: discursive approaches, that focus on how gender is contested and constructed in political debates, and post-deconstruction approaches, that focus on the role of affects, emotions and bodily material in gender and politics.
The hegemonies and marginalizations reproduced within gender and politics are as problematic as those occurring in mainstream political science with gender studies. As crucial political phenomena such as democratization, democratic backsliding, economic crises, Europeanization or Covid-19 crisis need the whole plurality of political science perspectives to maximize the explanatory capacity of science, different feminist approaches to political analysis are needed to offer a comprehensive understanding of the political in all its angles (Guerrina et al. 2018; Kantola and Lombardo 2017). Consequently, implementing practices that make space for a diversity of voices, subfields, and approaches is crucial in the road to construct a truly inclusive and intellectually heterogeneous discipline.
The changing link between academia and “society”
Linking “theory” and “practice” (i.e. praxis) is central to most feminist scholarship, and to gender and politics debates too as indicated above. Rather than simply describing and explaining “the political”, feminist political analyses seek to promote gender equality and diversity in social relations and politics (Kantola and Lombardo 2017). As Brown (2002) argues, connecting theory and political praxis is, indeed, needed to prevent debates within increasingly professionalized disciplines such as political science, from becoming self-referential and thus narrow in their analytical and imaginative capacities. Brown criticizes US political science as a professionalized discipline becoming accountable only to itself, where political scientists are their own audience and judges, and its existence justified by peer-reviewed journals, conferences and prizes (Brown 2002: 565).
The intimate and necessary link between academia and societal practices potentially constitute vulnerabilities within gender and politics scholarship, too. The rise of (radical) right populism has fuelled distrust in “elitist” or “leftist” science and constrains the relationship between academia, academic knowledge and the society. Gender and politics scholars have demonstrated the multiple ways in which feminist academic knowledge and societal critique can become co-opted and compromised, thus losing its critical political edge when trying to fit with the prevailing logics of neoliberal governance (Caglar et al. 2013; Griffin 2015; Prügl 2016). New concepts such as market feminism (Kantola and Squires 2012), governance feminism (Prügl 2016), or crisis governance feminism (Griffin 2015) describe the transformations that engaging with neoliberal polities and policy-making brings for feminist knowledge. Consequently, some scholars argue that governance feminism has been markedly silent about the gendered underpinnings of global governance and financial governance, focusing instead on supporting institutional measures to enhance women’s participation (Griffin 2015: 66).
Academic feminist actors face particular challenges of not being heard when they engage in political debates about the economy, especially in the context of neoliberalism and the dominance of austerity politics. Simultaneously, academic feminist actors who are willing and able to negotiate the terrain of such a political context have adopted specific strategies to do this. Such strategies require both “discursive virtuosity” (speaking the right language without compromising one’s agenda) but also “affective virtuosity”, a term that Elomäki et al. (2019) have coined to move forward from the pessimistic governance feminism interpretations of these engagements to instead point to the ambivalences in the engagement with the neoliberal governance. Whereas discursive virtuosity is about manifesting command of contradictory aims and discourses in equality work (Brunila 2009), affective virtuosity entails not only the competence to analyse and negotiate the conflicting emotions in the room but also within oneself. Affective virtuosity then requires controlling one’s feelings and emotions in gender equality work that is done with practitioners, yet it also makes openings for moving forward the gender equality agendas in hostile environments (Elomäki et al. 2019).
Growing opposition to gender studies programs and research
Finally, growing opposition, known as “anti-gender movement” (Kuhar and Paternotte 2017), challenges gender studies programs and research in both Western and Eastern Europe. Gender studies departments and courses at universities have been attacked and denounced as nests of “gender ideology”. Several governments and research agencies restricted funding, abolished accredited study programs, defamed “gender” as conspiracy theory, denounced certain gender and sexuality research topics as ideological and unscientific, or publicly discredited respective scientists as a privileged elite spending taxpayers’ money on irrelevant issues.
The anti-gender movement grew over the last fifteen years, emerging from groups of so-called concerned citizens, who were closely linked to the new evangelisation processes of the Roman Catholic Church. Eventually they have grown into a broad network of not only religious, but also nationalist, radical right-wing and other actors, united in their struggle against a seemingly unstoppable and irreversible process of ensuring gender equality and sexual rights.
The anti-gender movement ideology has penetrated and became part of some official state politics as well. Best-known is certainly the decision of the Hungarian government in October 2018 to revoke the accreditation of gender study programs in Hungary. Orban’s successful attack on university autonomy and academic freedom led to Central European University (CEU) moving to Vienna, while the Hungarian Academy of Sciences lost its institutional and financial autonomy (Pető 2018). Similar anti-gender attacks increasingly appear also in other European countries, such as Poland, Italy, France, Romania and Bulgaria (Engeli 2020; Kuhar and Zobec 2017; Paternotte and Verloo 2020).
The denunciations, particularly when unchallenged by (political) science associations, threaten the gender and sexuality subfield: public funding calls exclude gender topics, scholars avoid gender-related topics for fear of political consequences or simply by political interventions into research processes (Paternotte and Verloo 2020). Over the years, we have witnessed several attempts of the anti-gender actors to establish an “alternative” field of knowledge production by negating “gender” as a concept and dismantling post-structural research in social sciences and humanities. Scientific journals run by anti-choice organizations, research institutes run by politicians, or methodologically problematic studies pushed through a peer review process and published in scientific journals, remain a key challenge for science and particularly gender and sexuality researchFootnote 4 (Kuhar 2015; Paternotte and Verloo 2020). However, these attacks are also an opportunity for additional internal consolidation of the scientific field, as they create an increasing solidarity among politics and gender scholars.