Abstract
How can researchers use race, as they do now, to conduct health-care studies when its very definition is in question? The belief that race is a social construct without “biological authenticity” though widely shared across disciplines in social science is not subscribed to by traditional science. Yet with an interdisciplinary approach, the two horns of the social construct/genetics dilemma of race are not mutually exclusive. We can use traditional science to provide a rigorous framework and use a social-science approach so that “invisible” factors are used to adjust the design of studies on an as-needed basis. One approach is to first observe health-care outcomes and then categorize the outcomes, thus removing genetic differences as racial proxies from the design of the study. From the outcomes, we can then determine if there is a pattern of conceivable racial categories. If needed, we can apply dynamic notions of race to acknowledge bias without prejudice. We can use them constructively to improve outcomes and reduce racial disparities. Another approach is nearly identical but considers race not at all: While analyzing outcomes, we can determine if there are biological differences significant enough to identify classifications of humans. That is, we look for genetic patterns in the outcomes and classify only those patterns. There is no attempt to link those patterns to race.
Similar content being viewed by others
Explore related subjects
Discover the latest articles, news and stories from top researchers in related subjects.References
Blauner, B. (1992) Talking past each other: Black and white languages of race. American Prospect, 61: 55–64.
Burrows, S. (2010) Women’s reproductive autonomy: Caesarians, technological interventions, and loss of choice. In: The International Society for Women Philosophers Symposium XIV, Feminism, Science and Values. Ontario: IAPh.
Carter, R. (2007) Genes, genomes and genealogies: The return of scientific racism? Ethnic and Racial Studies 30: 546–556.
Dewey, J. (1984a) Context and thought. In J.A. Boylston (ed.) The Later Works of John Dewey, 1925–1953 (Vol. 6). Carbondale: Southern Illinois University Press, pp. 3–21.
Dewey, J. (1984b) Reconstruction in philosophy. In J.A. Boylston (ed.) The Middle Works of John Dewey, 1899–1924 (Vol. 12). Carbondale: Southern Illinois University Press, pp. 77–203.
Dewey, J. (1988a) Propositions, warranted assertibility, and truth. In J.A. Boylston (ed.) The Later Works of John Dewey, 1925–1953 (Vol. 14). Carbondale: Southern Illinois University Press, pp. 168–188.
Dewey, J. (1988b) The need for recovery in philosophy. In J.A. Boylston (ed.) The Middle Works of John Dewey, 1899–1924 (Vol. 10). Carbondale: Southern Illinois University Press, pp. 23–48.
Duden, B. (2010) Pop-genes: The symbolic effects of the release of ‘genes’ into ordinary speech. In: The International Society for Women Philosophers Symposium XIV, Feminism, Science and Values. Ontario: IAPh
Duster, T. (1990) Inherited genetic disorders and inherited social orders. Backdoor to Eugenics. New York: Rutledge
Frye, M. (1983) Sexism the Politics of Reality: Essays in Feminist Theory. New York: Crossing Press, pp. 17–40
Gannett, L. (2001) Racism and human genome diversity research: The ethical limits of ‘population thinking’. Philosophy of Science 68: 479–492.
Gannett, L. (2005) Group Categories in Pharmacogenetics Research. Philosophy of Science 72: 1232–1247.
Graves, J.L. (2011) Evolutionary versus racial medicine: Why it matters? In: S. Rimsky and K. Sloan (eds.), Race and the Genetic Revolution: Science, Myth, and Culture . New York: Columbia University Press, pp. 142–170.
Gregg, J. (2010) Vietnamese Women and Cervical Cancer. Unpublished working paper.
Gutmann, A. (2012) Ethically Impossible” STD Research in Guatemala from 1946 to 1948. Presidential Commission for the Study of Bioethical Issues. http://bioethics.gov/cms/node/654.
Handley, L.J., Manica, A., Goudet, J., and Balloux, F. (2007) Going the distance: Human population genetics in a clinical world. Trends in Genetics 23: 432–439.
Harding, S. (1986) The Science Question in Feminism. Ithaca: Cornell University Press.
Harding, S. (1991) Whose Science? Whose Knowledge? Thinking from Women’s Lives. Ithaca: Cornell University Press.
Hartigan, J., Jr. (2008) Is race still socially constructed? The recent controversy over race and medical genetics. Science as Culture 17: 163–193.
James, W. (1904) A world of pure experience. Journal of Philosophy Psychology and Scientific Methods 1: 533–543.
James, W. (1976) Essays in radical empiricism. In: F. Burkhardt and F. Bowers (eds.) The Works of William James: Essays in Radical Empiricism. Cambridge: Harvard University Press, pp. 21–44
Johnston, J. (2003) Resisting a genetic identity: The black seminoles and genetic tests of ancestry. The Journal of Law Medicine and Ethics 31: 262–271.
Kahn, J. (2011) Bedil and racialized medicine. In: S. Rimsky & K. Sloan (eds.) Race and the Genetic Revolution: Science, Myth, and Culture. New York: Columbia University Press, pp. 129–141.
Kashef, Z. (2007) Is DNA research giving new life to the idea that race exists? ColorLines, AlterNet Media. http://www.alternet.org/story/65484.
Kaufman, J. S., & Hall, S. A. (2003) The slavery hypertension hypothesis: Dissemination and appeal of a modern race theory. Epidemiology 14: 111–118.
Keller, E.F. and Longino, H. E. (eds.). (1996) Feminism and Science. New York: Oxford University Press.
King, P.A. (1992) The past as prologue: Race, class, and gene discrimination. In: G.J. Annas and S. Elias (eds.) Using Law and Ethics as Guides . New York: Oxford University Press, pp. 94–111.
Linz, B. et al. (2007) An African origin for the intimate association between humans and Helicobacter Pylori. Nature 445: 915–918.
Peirce, C.S. (1940) Fixation of belief. In: J. Buchler (ed.) The Philosophy of Peirce: Selected Writings. New York: Oxford University Press, pp. 5–22.
Peirce, C. (1987) How to make our ideas clear. In: J. Stuhr (ed.) Classical American Philosophy . New York: Oxford University Press, pp. 33–37.
Prugnolle, F., Manica, A., & Balloux, F. (2005) Geography predicts neutral genetic diversity of human populations. Current Biology, 15, 159–160.
Ramachandran, S. et al. (2005) Support from the relationship of genetic and geographic distance in human populations for a serial founder effect originating in africa. Proceedings of the National Academy of Sciences, Volume 102 p. 15942–15947. http://www.pnas.org/content/102/44/15942.
Reverby, S.M. (ed.). (2000) Tuskegee’s Truths: Rethinking the Tuskegee Syphilis Study. Chapel Hill: University of North Carolina Press.
Ross, J.P. (1995) Engendering Pragmatism. PhD: University of Oregon.
Rosser, S. (1994) Women’s Health: Missing from U.S. Medicine. Bloomington: Indiana University Press.
Russell, C. (2010) Blood to genes: The role of metaphor in understandings of kinship, heredity, and race. In: The International Society for Women Philosophers Symposium XIV, Feminism, Science and Values. Ontario: IAPh.
Serre, D. and Paabo, S.P. (2004) Evidence for gradients of human genetic diversity within and among continents. Genome Research 14: 1679–1685.
Stuhr, J. (ed.). (1987) Classical American Philosophy. New York: Oxford University Press.
Templeton, A.R. (2002) The genetic and evolutionary significance of human races. In J. Fish (ed.) Race and Intelligence: Separating /Science from Myth. New Jersey: Laurence Earlbaum, pp. 31–56.
Tompkins, J. (2002) Indians: Textualism, morality, and the problem of history. In: D. Bartholomae and A. Petrosky (eds.) Ways of Reading: An Anthology of Writing. Boston: Bedford/St. Martins. pp. 718–734.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
About this article
Cite this article
Ross, J.P. The indeterminacy of race: The dilemma of difference in medicine and health care. Soc Theory Health 15, 1–24 (2017). https://doi.org/10.1057/s41285-016-0001-6
Published:
Issue Date:
DOI: https://doi.org/10.1057/s41285-016-0001-6