Abstract
How do young people interpret and negotiate their sense of being affected in the context of social media use? Our study draws on recent theorizing that views affective practices as discursive, relational and imbued with power. We specifically address practices that users engage in as they pursue forms of digitally mediated emotional involvement when using Snapchat, an image-based social media application. Our data consist of focus group dialogues with Norwegian students aged 16–19, recruited from schools selected for socio-economic and multicultural diversity. Excerpts exemplify how Snapchat use is not only engagingly talked about, but also affects non-digital everyday interactions. The analysis illustrates how young people’s talk about Snapchat deploys various discursive objects that convey promises of happiness and well-being, and affords particular forms of subjectivity. Image-sharing practices, and how they are communicated and felt, are embedded in and reproduce social norms, yet also provide spaces of belonging.
Similar content being viewed by others
References
Ahmed, S. 2004. Affective economies. Social Text 22 (2): 117–139.
Ahmed, S. 2008. Sociable happiness. Emotion Space and Society 1 (1): 10–13.
Ahmed, S. 2010. The promise of happiness. Durham: Duke University Press.
Alhabash, S., and M. Ma. 2017. A tale of four platforms: motivations and uses of Facebook, Twitter, Instagram, and Snapchat among college students. Social Media + Society. https://doi.org/10.1177/2056305117691544.
Barrett, L.F. 2014. The conceptual act theory: A précis. Emotion Review 6 (4): 292–297.
Bayer, J.B., N.B. Ellison, S.Y. Schoenebeck, and E.B. Falk. 2016. Sharing the small moments: Ephemeral social interaction on Snapchat. Information, Communication & Society 19 (7): 956–977.
Benedek, M., and C. Kaernbach. 2011. Physiological correlates and emotional specificity of human piloerection. Biological Psychology 86 (3): 320–329.
Billig, M. 2006. A psychoanalytic discursive psychology: From consciousness to unconsciousness. Discourse Studies 8 (1): 17–24.
Binkley, S. 2011. Happiness, positive psychology and the program of neoliberal governmentality. Subjectivity 4 (4): 371–394.
Blackman, L., J. Cromby, D. Hook, D. Papadopoulos, and V. Walkerdine. 2008. Creating subjectivities. Subjectivity 22 (1): 1–27.
boyd, d. 2014. It’s complicated: The social lives of networked teens. New Haven: Yale University Press.
Castellacci, F., and V. Tveito. 2018. Internet use and well-being: A survey and a theoretical framework. Research Policy 47 (1): 308–325.
Charteris, J., S. Gregory, and Y. Masters. 2018. ‘Snapchat’, youth subjectivities and sexuality: Disappearing media and the discourse of youth innocence. Gender and Education 30 (2): 205–221.
Diener, E. 2012. New findings and future directions for subjective well-being research. American Psychologist 67 (8): 590–597.
Döveling, K., A.A. Harju, and D. Sommer. 2018. From mediatized emotion to digital affect cultures: New technologies and global flows of emotion. Social Media + Society. https://doi.org/10.1177/2056305117743141.
Gibbs, A. 2010. After affect: Sympathy, synchrony and mimetic communication. In The affect theory reader, ed. M. Gregg and G.J. Seigworth, 186–205. Durham: Duke University Press.
Gillespie, A., K. Corti, S. Evans, and B. Heasman. 2018. Imagining the self through cultural technologies. In Handbook of imagination and culture, ed. T. Zittoun and V. Glaveanu, 303–318. New York: Oxford University Press.
Giroux, H.A. 2015. Selfie culture in the age of corporate and state surveillance. Third Text 29 (3): 155–164.
Grieve, R. 2017. Unpacking the characteristics of Snapchat users: A preliminary investigation and an agenda for future research. Computers in Human Behavior 74: 130–138.
Handyside, S., and J. Ringrose. 2017. Snapchat memory and youth digital sexual cultures: mediated temporality, duration and affect. Journal of Gender Studies 26 (3): 347–360.
Havas, J., and M. Sulimma. 2018. Through the gaps of my fingers: Genre, femininity, and cringe aesthetics in dramedy television. Television & New Media. https://doi.org/10.1177/1527476418777838.
Heidkamp, B., and D. Kergel. 2017. Precarity and social media from the entrepreneurial self to the precariatised mind. In Precarity within the digital age: Media change and social insecurity, ed. B. Heidkamp and D. Kergel, 99–113. Wiesbaden: Springer Fachmedien.
Ipsos. 2018. Sosiale medier tracking Q4’17: Oktober-desember 2017. Oslo: Ipsos.
Jeong, D.C., and J. Lee. 2017. Snap back to reality: Examining the cognitive mechanisms underlying Snapchat. Computers in Human Behavior 77 (Supplement C): 274–281.
Kahneman, D., E. Diener, and N. Schwartz (eds.). 1999. Well-being: The foundations of hedonic psychology. New York: Russell Sage.
Livingstone, S. 2008. Taking risky opportunities in youthful content creation: Teenagers’ use of social networking sites for intimacy, privacy and self-expression. New Media & Society 10 (3): 393–411.
Marková, I., P. Linell, M. Grossen, and A. Salazar-Orvig. 2007. Dialogue in focus groups: Exploring socially shared knowledge. London: Equinox.
Martinussen, M., and M. Wetherell. 2019. Affect, practice and contingency: Critical discursive psychology and Eve Kosofsky Sedgwick. Subjectivity 12 (2): 101–116.
Marwick, A.E., and d boyd. 2014. Networked privacy: How teenagers negotiate context in social media. New Media & Society 16 (7): 1051–1067.
Massumi, B. 1995. The autonomy of affect. Cultural Critique 31: 83–109.
Minh-ha, T.T. 1997. Not you/like you: Postcolonial women and the interlocking questions of identity and difference. In Dangerous liaisons: Gender, nation and postcolonial perspectives, ed. A. McClintock, A. Mufti, and E. Shohat, 415–419. Minneapolis: University of Minnesota Press.
Moran, J.B., K.J. Salerno, and T.J. Wade. 2018. Snapchat as a new tool for sexual access: Are there sex differences? Personality and Individual Differences 129: 12–16.
Paasonen, S. 2015. A midsummer’s bonfire: Affective intensities of online debate. In Networked affect, ed. K. Hillis, S. Paasonen, and M. Petit, 27–42. Cambridge: MIT Press.
Piwek, L., and A. Joinson. 2016. “What do they snapchat about?” Patterns of use in time-limited instant messaging service. Computers in Human Behavior 54 (Supplement C): 358–367.
Prøitz, L., E. Carlquist, and K. Roen. 2018. Affected and connected: feminist and psychological perspectives on emotion in social media. Feminist Media Studies. https://doi.org/10.1080/14680777.2018.1546210.
Sedgwick, E.K. 2003. Touching, feeling: Affect, pedagogy, performativity. Durham: Duke University Press.
Thrift, N. 2008. The material practices of glamour. Journal of Cultural Economy 1 (1): 9–23.
Tomkins, S. 1978. Script theory: Differential magnification of affects. Nebraska Symposium on Motivation 26: 201–236.
Utz, S., N. Muscanell, and C. Khalid. 2015. Snapchat elicits more jealousy than Facebook: A comparison of Snapchat and Facebook use. Cyberpsychology, Behavior, and Social Networking 18 (3): 141–146.
Valsiner, J. 2014. An invitation to cultural psychology. London: Sage.
Vaterlaus, J.M., K. Barnett, C. Roche, and J.A. Young. 2016. “Snapchat is more personal”: An exploratory study on Snapchat behaviors and young adult interpersonal relationships. Computers in Human Behavior 62 (Supplement C): 594–601.
Veum, A., and L.V.M. Undrum. 2018. The selfie as a global discourse. Discourse & Society 29 (1): 86–103.
Waddell, T.F. 2016. The allure of privacy or the desire for self-expression? Identifying users’ gratifications for ephemeral, photograph-based communication. Cyberpsychology, Behavior, and Social Networking 19 (7): 441–445.
Weinstein, E. 2018. The social media see-saw: Positive and negative influences on adolescents’ affective well-being. New Media & Society. https://doi.org/10.1177/1461444818755634.
Wetherell, M. 2012. Affect and emotion: A new social science understanding. London: Sage.
Wetherell, M. 2013. Affect and discourse—what’s the problem? From affect as excess to affective/discursive practice. Subjectivity 6 (4): 349–368.
Wetherell, M. 2015a. Tears, bubbles and disappointment—new approaches for the analysis of affective-discursive practices: A commentary on “researching the psychosocial”. Qualitative Research in Psychology 12 (1): 83–90.
Wetherell, M. 2015b. Trends in the turn to affect: A social psychological critique. Body & Society 21 (2): 139–166.
Wetherell, M., T. McCreanor, A. McConville, H. Moewaka Barnes, and J. le Grice. 2015. Settling space and covering the nation: Some conceptual considerations in analysing affect and discourse. Emotion, Space and Society 16: 56–64.
Wetherell, M., L. Smith, and G. Campbell. 2018. Introduction: Affective heritage practices. In Emotion, affective practices, and the past in the present, ed. L. Smith, M. Wetherell, and G. Campbell, 1–22. London: Routledge.
Funding
This work was supported by the Norwegian Research Council (Samansvar programme) Grant Number 247921/O70, and the University of Oslo.
Author information
Authors and Affiliations
Corresponding author
Ethics declarations
Conflict of interest
The authors declare no potential conflicts of interest with respect to the research, authorship and/or publication of this article.
Additional information
Publisher's Note
Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.
Rights and permissions
About this article
Cite this article
Carlquist, E., Prøitz, L. & Roen, K. Streams of fun and cringe: talking about Snapchat as mediated affective practice. Subjectivity 12, 228–246 (2019). https://doi.org/10.1057/s41286-019-00074-9
Published:
Issue Date:
DOI: https://doi.org/10.1057/s41286-019-00074-9