Abstract
Ethnoarchaeological observations at Maya shrines on a sacred mountain suggest that three potent material strategies imbue ritual practices with different social meanings: 1) the use of different types of materials as offerings in various rites, 2) the ways in which the physical conditions of an offering are altered during deposition, and 3) the choice of location where the offering is deposited within the site relative to a ceremonial focal point. Through these strategies, individuals creatively negotiate limited access to material resources and assign diverse meanings to the material culture, practices, and places of ritual. Materials that represent commoners' rituals may primarily consist of quotidian items that are transformed in meaning by how and where they are deposited into an archaeological context.
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Brown, L.A. Dangerous Places and Wild Spaces: Creating Meaning with Materials and Space at Contemporary Maya Shrines on El Duende Mountain. Journal of Archaeological Method and Theory 11, 31–58 (2004). https://doi.org/10.1023/B:JARM.0000014347.47185.f9
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DOI: https://doi.org/10.1023/B:JARM.0000014347.47185.f9