Abstract
This article evaluates Harold Kushner's original and reconstructed perspectives on God and the theodicic problem on the basis of research on the near-death experience (NDE) and related phenomena. In response to a personal tragedy, Kushner reconstructed his thinking about God and tragedy from his original Causation-Power perspective to an Inspiration-Love perspective. The Causation-Power perspective posits that God causes human events and that tragic events do not actually contradict God's purpose or will, although tragic events may result from the human freedom to disobey God and suffer punitive consequences. In the Inspiration-Love perspective, human freedom expands to mean that God does not cause all events: God does not cause tragedy, suffers with the sufferer, and can intervene against tragic events only by inspiring people to cope with tragedy and care for others. Although the research findings are consistent with Kushner's emphasis on love and inspiration, the theme of divine power and purpose is also evident. Hence, Kushner should not have rejected entirely his early (Causation-Power) perspective. Identified in the research are forms of “inspiration” that Kushner did not take into account in his reconstructed (Inspiration-Love) view. The Causation-Power and Inspiration-Love perspectives seem incompatible and neither alone solves the theodicic problem. Nonetheless, they do complement one another; a resolution would permit an integrative understanding of God and tragedy.
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Gibbs, J.C. God, Tragedy, and the Near-Death Experience: Evaluating Kushner's Perspectives on Theodicy. Journal of Near-Death Studies 17, 223–259 (1999). https://doi.org/10.1023/A:1021336713703
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DOI: https://doi.org/10.1023/A:1021336713703