REFERENCES
Franco E. (1999). “AVĪTAAND ĀVĪTA”. Asiatische Studien, Études Asiatiques, LIII.3.
Frauwallner, E. (1958). “Die Erkenntnislehre des klassischen Sāmkhya-Systems”, Wiener Zeitschrift für die Kunde Süd-und OstasiensII.
Hadano, H. (1944). “Surongakuha no Ronrisetsu, vīta avītani tsuite” [On the Logical Theory of Sāmkhya School, vītaand avīta]. Bunka11(3/4).
Jacobi, H. (1927). “Vītaand Avīta”. Indiens Kultur.Festgabe für Richard v.Garbe, Erlangen (in Kleine SchriftenII, 613-621, Wiesbaden, 1970).
Kano, K. (1999). “On anyathānupapattiand avīta/āvīta”. In Dharmakīrti's Thought and Its Impact on Indian and Tibetan Philosophy, Ed. S. Katsura. Proceedings of the Third International Dharmakīrti Conference Hiroshima, Verlag der Österreichischen Akademie der Wissenschaften, Wien.
Kitagawa, H. (1965). Indo-Koten-Ronrigaku no Kenkyū, Dignāga no Taikei[A Study of Indian Classical Logic,-Dignāga's System-], Suzukigakujyutsuzaidan, Tokyo, 2nd. Rinsen, Kyoto, 1985.
Steinkellner, E. (1982). “Remarks on viparyaye bādhakapramānam,-Dharmakīrti's Development of a Thorem-”, Paper read at the First International Dharmakīrti Conference, 16-17 June, at Kyoto University.
Author information
Authors and Affiliations
Rights and permissions
About this article
Cite this article
Kanō, K. Pariśesa, Prasanga, Kevalavyatirekin – The Logical Structure of the Proof of Ātman. Journal of Indian Philosophy 29, 405–422 (2001). https://doi.org/10.1023/A:1013164226810
Issue Date:
DOI: https://doi.org/10.1023/A:1013164226810