REFERENCES
Chattopadhyaya, D. and Gangopadhyaya, M. (1982). Nyāya Philosophy: A Literal Translation of Gautama's Nyāyasutra and Vātsyāyana's Nyāyabh ās.ya. Calcutta: Indian Studies Past & Present.
Dharmakīrti (1954). Nyāyabindu, ed. by Chandrasekhara Sastri. Benares: Chowkhamba.
Goodman, N. (1965). Fact, Fiction, and Forecast. Indianapolis: The Bobbs-Merrill Company.
Hattori, M. (1968). Dignāga, on Perception. Cambridge, MA: Harvard University Press.
Hayes, R. P. (1988). Dignāga on the Interpretation of Signs. Dordrecht: Kluwer Academic Publishers.
Hempel, C. G. (1965a). ‘Studies in the Logic of Confirmation’, in his Aspects of Scientific Explanation. New York: The Free Press.
Hempel, C. G. (1965b). ‘Aspects of Scientific Explanation’, in his Aspects of Scientific Explanation. New York: The Free Press.
Hempel, C. G. (1966). Philosophy of Natural Science. Englewood Cliffs, NJ: Prentice-Hall.
Lipton, P. (1991). Inference to the Best Explanation. London: Routledge.
Matilal, B. K. (1986). ‘Buddhist Logic and Epistemology’, in Buddhist Logic and Epistemology, ed. by B. K. Matilal and R. D. Evans. Dordrecht: D. Reidel Publishing Company.
Matilal, B. K. (1990). The Word and the World. Delhi: Oxford University Press.
Mill, J. S. (1843). A System of Logic, in his Collected Works, vols VII and VIII, ed. by J. M. Robson. London: Routledge, 1973, repr. 1996.
Quine, W. V. O. (1969). ‘Natural Kinds’, in his Ontological Relativity and Other Essays. New York: Columbia University Press.
Staal, J. F. (1962). ‘Contraposition in Indian Logic’, in Logic, Methodology and Philosophy of Science. Proceedings of the 1960 International Congress, ed. by E. Nagel, P. Suppes, and A. Tarski. Stanford: Stanford University Press.
Steinkellner, E. (1967a). ‘Dharmakīrti's Hetubindu, Teil I: Tibetischer Text und rekonstruierter Sanskrit Text’, Sitzungsberichte der österreichischen Akademie der Wissenschaften, Philosophisch-Historische Klasse, Band 252, Heft 4, pp. 1–115.
Steinkellner, E. (1967b). ‘Dharmakīrti's Hetubindu, Teil II: Übersetzung und Anmerkungen’, Sitzungsberichte der österreichischen Akademie der Wissenschaften, Philosophisch-Historische Klasse, Band 252, Heft 5, pp. 1–220.
Uddyotakara (1936). Nyāyavārttika, in NyāyadarŚ anam, ed. by T. Nyaya-Tarkatirtha & A. Tarkatirtha. Calcutta: Metropolitan.
Author information
Authors and Affiliations
Rights and permissions
About this article
Cite this article
Tuske, J. Dinnaga and the Raven Paradox. Journal of Indian Philosophy 26, 387–403 (1998). https://doi.org/10.1023/A:1004349909592
Issue Date:
DOI: https://doi.org/10.1023/A:1004349909592