Skip to main content
Log in

Historical Portrayal of Children with Disabilities and Exclusionary Practices in Northern Ghana

  • Arena of Development
  • Published:
Human Arenas Aims and scope Submit manuscript

Abstract

This manuscript is part of a bigger study on inclusionary and exclusionary practices of children with disabilities in northern Ghana. In the past, because of attitudinal, structural and cultural barriers, children with disabilities were neglected and, in some cases, even excluded completely from the society. This paper argues that while Ghana has ratified many international conventions to protect persons with disabilities, the rights of children with certain disabilities are still in danger. Applying critical ethnographic methodological lens, Erving Goffman’s stigma theory, and cultural and moral disability models, this study explores twenty-six (26) participants’ views of exclusionary practices against children with disabilities in northern Ghana. The study finds that historical portrayal of disability in northern Ghana might have serious impact on the manner children with certain disabilities are treated; the actions of medicine men/spiritualist could lead to all forms of abuse. Finally, parents and families of children with certain disabilities might be pressured to resort to a range of exclusionary practices against their own children due to stigma and pressure from the communities. The study calls for comprehensive measures and effective community sensitization activities to stop all forms of exclusionary practices against children with disabilities, especially in the rural areas of Ghana.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

References

  • Achuroa, D. A. (2019). Conceptualizations of Children with Disabilities among the Bulsa of Northern Ghana (Unpublished master’s thesis). University of Calgary, Calgary, AB. http://hdl.handle.net/1880/110661 master thesis. Retrieved: 16/01/2021.

  • Alhassan, A-R. K. (2013). Teachers’ pedagogical competencies in including children with learning difficulties in regular primary schools in Ghana. PhD thesis. University of Brunei Draussalam.

  • Alhassan, A-R. K & Abosi, O, (2017). Teachers’ Pedagogical Competence in Adapting Curricula for Children with Learning Difficulties (LD) in Primary Schools in Ghana. Journal of the American Academy of Special Education Professionals, 41–61.

  • Allotey, P., & Reidpath, D. (2001). Establishing the causes of childhood mortality in Ghana: The ‘Spirit child.’ Social Science & Medicine, 52(7), 1007–1012.

    Article  Google Scholar 

  • Agyekum, H. A. (2018). Challenges of Parents with Autistic Children in Ghana. Brain Disord Ther, 7(249), 2.

    Google Scholar 

  • Amenga-Etego, R. M. (2008). Chinchirisi: The Phenomenon of “Spirit Children” among the Nankani of Northern Ghana. Legon Journal of Humanities, 19, 183–214.

    Google Scholar 

  • Ampadu, V. E. (2012). The depiction of mental illness in Nigerian and Ghanaian movies: A negative or positive impact on mental health awareness in Ghana (Doctoral dissertation, Dissertation), University of Leeds, UK).

  • Anderson, D. (2013). Reaching out and bringing in. WestBow Press.

    Google Scholar 

  • Armstrong, S., Noble, M., & Rosenbaum, P. (2006). Deconstructing barriers: The promise of socio-economic rights for people with disabilities in Canada. Economic rights in Canada and the United States, 149–168.

  • Anas, A. A. (2013) ‘Spirit Child - People Power - Al Jazeera English’ https://www.youtube.com/watch?v=vPJvNJJL-XY Accessed on 27 January 2018

  • Anthony, J. (2011). Conceptualising disability in Ghana: Implications for EFA and inclusive education. International Journal of Inclusive Education, 15(10), 1073–1086.

    Article  Google Scholar 

  • Attafuah, K. G. (2000). Enhancing disability rights in Africa: The Ghanaian experience. Social Policy Studies, 1(2), 34–44.

    Google Scholar 

  • Azumi, A. T., Asante, E. A., & Dickson, A. (2018). A Socio-Cultural Enquiry into Chuchuru: The ‘Spirit Child’ Phenomenon among Kasena-Nankana People in the Upper East Region of Ghana. International Journal of African Society, Cultures and Traditions, 6(3), 1–17.

    Google Scholar 

  • Barnes, C., Mercer, G., & Shakespeare, T. (1999). Exploring disability A sociological introduction. Polity.

    Google Scholar 

  • Bayat, M. (2015). The stories of ‘snake children’: Killing and abuse of children with developmental disabilities in W est A frica. Journal of Intellectual Disability Research, 59(1), 1–10.

    Article  PubMed  Google Scholar 

  • Blix, B. H. (2015). “Something Decent to Wear” Performances of being an Insider and an Outsider in Indigenous Research. Qualitative Inquiry, 21(2), 175–183.

    Article  Google Scholar 

  • Bunning, K., Gona, J. K., Newton, C. R., & Hartley, S. (2017). The perception of disability by community groups: Stories of local understanding, beliefs and challenges in a rural part of Kenya. PLoS One, 12(8), e0182214.

  • Carspecken, P. F. (2001) Critical Ethnographies from Huston: Distinctive features and directions. In P.F. Carspecken and G. Wolford: Critical Ethnography and Education (pp. 1–26). Amsterdam: An Imprint of Elsevier Science.

  • Creswell, J. W. (2014). Educational research: planning, conducting, and evaluating quantitative and qualitative research. Harlow: Pearson Education Limited.

  • Courser, G. T. (2011). What disability has to offer medical education. Journal of Medical Humanities, 32, 21–30.

  • Degener, T., (2017) ‘A new human rights model of disability’, in V. Della Fina, R. Cera & G. Palmisano (eds.), The United Nations convention on the rights of persons with disabilities: A commentary, pp. 41–60, Springer, Cham, Switzerland.

  • Denham, A. R., Adongo, P. B., Freydberg, N., & Hodgson, A. (2010). Chasing spirits: Clarifying the spirit child phenomenon and infanticide in Northern Ghana. Social Science & Medicine, 71(3), 608–615.

    Article  Google Scholar 

  • Devlieger, P. J. (2005). “Generating a Cultural Model of Disability.” Paper presented at the 19th Congress of the European Federation of Associations of Teachers of the Deaf (FEAPDA), October 14-16. Accessed on 16 August 2018.

  • Einarsdóttir, J. (2008). The classification of newborn children. In L. Clements & J. Read (Eds.), Disabled people and the right to life: The protection and violation of disabled people’s most basic human rights (pp. 248–264). Routledge.

    Google Scholar 

  • Frederickson, N. & Cline, T. (2015). Special Educational Needs, Inclusion and Diversity. England: Open University Press.

  • Gelles, R.J. (1975) The social construction of child abuse. American Journal of Orthopsychiatry, 45(3), 363–71.

  • Goffman, E. (1963). Stigma: Notes on the management of spoiled identity. Penguin Books.

    Google Scholar 

  • Goodley, D. (2014). Dis/ability Studies: Theorizing disablism and ableism. Routledge.

    Book  Google Scholar 

  • Grue, J. (2011). Discourse analysis and disability: Some topics and issues. Discourse and Society, 22(5), 532–546.

    Article  Google Scholar 

  • Gyimah, S. O. (2007). What has faith got to do with it? Religion and child survival in Ghana. Journal of Biosocial Science, 39(6), 923.

    Article  PubMed  Google Scholar 

  • Haihambo, C., & Lightfoot, E. (2010). Cultural beliefs regarding people with disabilities in Namibia: Implications for the inclusion of people with disabilities. International Journal of Special Education, 25(3), 76–87.

  • Hamilton, P. (2021). Diversity and Marginalisation in Childhood, a guide for inclusive thinking 0–11. SAGE Publications.

    Google Scholar 

  • Henderson, G. & Bryan, W. (2011). Psychosocial aspects of disability, Charles C. Thomas, Springfield, IL.

  • Karna, G. (1999) United Nations and the rights of disabled persons, A.P.H., New Delhi.

  • Kassah, A.K., Bente L. L. K., Tete, K. A. (2012). Abuse of disabled children in Ghana, Disability & Society, 27(5):689-701.https://doi.org/10.1080/09687599.2012.673079

  • Kuada, J. E., & Chachah, Y. (1999). Ghana: Understanding the people and their culture. Woeli Publishing Services.

    Google Scholar 

  • Kpobi, L., & Swartz, L. (2019). Ghanaian traditional and faith healers’ explanatory models of intellectual disability. Journal of Applied Research in Intellectual Disabilities, 32(1), 43–50.

    Article  PubMed  Google Scholar 

  • Kuyini, A. B., Alhassan, A. R. K., & Mahama, F. K. (2011). The Ghana community-based rehabilitation program for people with disabilities: What happened at the end of donor support? Journal of Social Work in Disability & Rehabilitation, 10(4), 247–267.

    Article  Google Scholar 

  • Magesa, L. (1997). African religion: The moral traditions of abundant life. Orbis Books.

    Google Scholar 

  • Mahama, E. S. (2012). Disability and development: The role of language and e-learning. Multicultural Education & Technology Journal, 6(3), 162–176. https://doi.org/10.1108/17504971211254001

    Article  Google Scholar 

  • Mahama, I. (2004). History and Traditions of Dagbon. Tamale: GILLBT Printing Press.

  • McConkey, R., Kahonde, C., & McKenzie, J. (2016). Tackling stigma in developing countries: The key role of families. In Intellectual Disability and Stigma (pp. 179–194). Palgrave Macmillan, London.

  • Mills, G., E. & Gay, L. R. (2016). Educational Research Competencies for analysis and Applications. Harlow: Pearson Education Limited.

  • Muderedzi, J., Eide, A. H., Braathen, S. H., & Stray-Pedersen, B. (2017). Perceptions and treatment of children with cerebral palsy among the Tonga of Binga in Zimbabwe. Cogent Social Sciences, 3(1), 1418144.

    Article  Google Scholar 

  • Myjoyonline.com. (2013). “More Chiefs oppose Dr. Danaa’s nomination as Chieftaincy Minister” Retrieved: https://www.myjoyonline.com/more-chiefs-oppose-dr-danaas-nomination-as-chieftaincy-minister/ 18/08/2021.

  • Ndlovu, H. L. (2016). African beliefs concerning people with disabilities: Implications for theological education. Journal of Disability & Religion, 20(1–2), 29–39.

    Article  Google Scholar 

  • Njelesani, J., Hashemi, G., Cameron, C., Cameron, D., Richard, D., & Parnes, P. (2018). From the day they are born: A qualitative study exploring violence against children with disabilities in West Africa. BMC Public Health, 18(1), 1–7.

    Article  Google Scholar 

  • Nukunya, G. K. (2003). Tradition and change in Ghana: An introduction to sociology. Ghana Universities Press.

    Google Scholar 

  • Oliver, P. (2003). The student’s guide to research ethics. Open University Press.

    Google Scholar 

  • Oppong-Ansah, A. (Ghana News Agency) (2011). Deformed children are being killed. http://ghananewsagency.org/details/Features/Deformed-children-are-being-killed-in-Ghana/?ci=10&ai=34633. Accessed on 11 March 2019.

  • Oppong, C. (1975). Growing up in Dgbon. Tema: Ghana Publishing Corporation.

  • Opoku, M. P., Alupo, B. A., Gyamfi, N., Odame, L., Mprah, W. K., Torgbenu, E. L., & Eric, B. (2017). The family and disability in Ghana: Highlighting gaps in achieving social inclusion. Disability, CBR & Inclusive Development, 28(4), 41–59.

    Article  Google Scholar 

  • Rattray, R. S. (2019). Ashanti Proverbs, the Primitive Ethics of a Savage People, Indianapolis, Indiana: ALPHA ED.

  • Republic of Ghana. (1992). Constitution of the Republic of Ghana. Assembly Press of Ghana Publishing Corporation.

    Google Scholar 

  • Rimmerman, A. (2013). Social inclusion of people with disabilities: National and international perspectives. University Press, Cambridge.

    Google Scholar 

  • Salm, S. J., & Falola, T. (2002). Culture and customs of Ghana. Greenwood Publishing Group.

    Google Scholar 

  • Sarpong, P. (1974). Ghana in retrospect: Some aspects of Ghanaian culture (p. 1974). Ghana Publishing Corporation.

    Google Scholar 

  • Smart, J. F., & Smart, D. W. (2006). Models of disability: Implications for the counseling profession. Journal of Counseling & Development, 84(1), 29–40.

    Article  Google Scholar 

  • Steyne, P. M. (1990). God's power: A study of of the beliefs and practices of animists. Houston: Touch Publications.

  • The Norwegian National Research Ethics Committees (NESH). (2016). Guidelines for Research Ethics in the Social Sciences, Humanities, Law and Theology. https://www.forskningsetikk.no/en/

  • Thomas, J. (1993). Doing Critical ethnography. SAGE PUBLICATIONS.

    Book  Google Scholar 

  • United Nations. (1989). Convention on the rights of the child (CRC). New York: UN. http://www2.ohchr.org/english/law/crc.htm (Accessed 4 October 2019).

  • United Nations. (May 2008). Optional Protocol to the Convention on the Rights of Persons with Disabilities. https://www.treaties.un.org/doc/Publication/MTDSG/Volume%20I/Chapter%20IV/IV-15-a.en.pdf

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Abdul-Razak Kuyini Alhassan.

Additional information

Publisher's Note

Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.

Rights and permissions

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

Alhassan, AR.K., Ridwan, A. Historical Portrayal of Children with Disabilities and Exclusionary Practices in Northern Ghana. Hu Arenas 7, 98–126 (2024). https://doi.org/10.1007/s42087-021-00265-4

Download citation

  • Received:

  • Revised:

  • Accepted:

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s42087-021-00265-4

Keywords

Navigation