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Transformations of Religious Affiliation in Contemporary Latin America: an Approach from Quantitative Data

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Abstract

Over the last three decades, the production of social sciences regarding religion in Latin America has focused on the transformations of religious beliefs, practices, and identities in the region, with ethnographic studies being the prevailing methodological approach. This work aims at measuring the magnitude of the mutations in religious belonging and commitment to religious institutions in Latin America, identifying convergent and divergent profiles among the different countries of the region. For that purpose, the available statistical data both from official institutions and from research centers has been compiled and analyzed. The text further reflects on the epistemological assumptions underlying the construction of statistical information, on the contribution of quantitative studies to the sociology of religion and on their complementarity with qualitative approaches. It also explores the scope and implications of the secularization process in the region, based on changes in religious belonging and commitment. The existing surveys coincide in highlighting a declining tendency of Catholicism, with different intensities according to each country, a growth of evangelical adherents, and of those denominated “without religion,” a category that was unknown decades ago. It refers to those Latin American who consider themselves believers, although they do not feel identified with any religious framework, within the setting of a strong process of individuation of beliefs and religious deinstitutionalization.

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Notes

  1. Journals Sociedad y Religión and Debates do NER dedicated an issue to the analyses of the First National Survey on Religious Beliefs and Attitudes in Argentina and of the data about religion revealed by the 2010 Brazilian census: Sociedad y Religión, 32/33 and Debates do NER, 24.

  2. Globally, the World Values Survey researches in almost a hundred countries the changes and continuities in values and citizens’ opinions, as well as the role of religion and transformations in religiosity. For a comparative analysis of social beliefs and values, see Inglehart et al. 2008.

  3. A quantitative research about religious beliefs and practices in the Great Buenos Aires was carried out in 2001 (Esquivel et al. 2002) and about religion and social structure in 2008 (Mallimaci et al. 2015).

  4. Please note that this percentage does not match the one recorded by the Pew Research Center, given the time difference between both surveys (the population census was in 2010 and the Pew Research Center research took place in 2014).

  5. As of October 2015, only about 20 countries in the world have passed legislation allowing same-sex marriage. In the Americas, they are Argentina, Brazil, Uruguay, Canada, United States, and Mexico (only in the Federal District and in some hinterland states). In Europe, they are the Netherlands, Belgium, France, Spain, Portugal, Finland, Norway, Sweden, Iceland, Denmark, Luxembourg, Ireland, the United Kingdom (except Northern Ireland), and Slovenia, and in Africa and Australia, South Africa, and New Zealand, respectively.

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Esquivel, J.C. Transformations of Religious Affiliation in Contemporary Latin America: an Approach from Quantitative Data. Int J Lat Am Relig 1, 5–23 (2017). https://doi.org/10.1007/s41603-017-0007-4

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