Skip to main content

Advertisement

Log in

Institutionalizing the Common Good in Economy: Lessons from the Mondragon Cooperatives

  • Policy Perspective
  • Published:
Humanistic Management Journal Aims and scope Submit manuscript

Abstract

While the idea of worker-owned cooperatives is centuries-old, the network of over 300 such enterprises in the Basque region of Spain and founded upon Catholic social justice teachings, is the most successful and impressive in history. The central claim of this paper is that the worker-owned, Mondragon cooperatives demonstrate not only how economic institutions can be structured so as to promote the common good but also how participation in them can engender a concern for the common good among individual participants in those institutions, which spills over into their broader participation as citizens in the larger community. The paper advances this thesis by, first, providing a brief history of the Mondragon cooperatives, from their founding in the 1950s by Father Jose Arizmendiarrieta, the parish priest in the village of Mondragon, trained in economics. Second, it outlines the central principles of Catholic social justice teachings regarding economy that form the foundation for the Mondragon cooperatives and how those teachings have been institutionalized in the cooperatives’ democratic managerial practices and their creative financial structures. While Father Arizmendiarrieta drew mainly from Pope Leo XIII’s Rerum Novarum, this paper shows how Mondragon’s policies and practices are also in keeping with later Church teachings, as put forward especially by Popes John Paul II, Benedict XVI, and Francis I. Third, the paper contrasts the understanding of the common good in Catholic social teachings and the Mondragon cooperatives, on the one hand, to the notion of the common good found in mainstream classical and neoclassical economics. The latter sees society as merely the sum of its individual members and hence the common good as but the sum of individual goods, or aggregate utility. The former, by contrast, sees society as a living organism, the whole of which is greater than the sum of its parts, and hence it understands the common good as greater than the sum of individual goods, but also including the organic relationships among individuals. Fourth, the paper describes how participation in the cooperatives engenders, cultivates, and deepens worker-members’ sense and understanding of the common good and their commitment to it.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

Notes

  1. Although much of its factual information is dated, Morrison remains one of the best analyses of Mondragon and especially the philosophy underlying it.

  2. Oddly, a newer figure is not provided in the Report for 2018.

References

  • Benedict XVI. 2009. Caritas in Veritate. Encyclical Letter. 29 June 2009. http://www.vatican.va/content/benedict-xvi/en/encyclicals/documents/hf_ben-xvi_enc_20090629_caritas-in-veritate.html. Retrieved on 14 May 2020.

  • Bouckaert, Luk. 1999. The project of a personalistic economics. Ethical Perspectives 6 (1): 20–32.

    Article  Google Scholar 

  • Briefs, Goetz. 1983a. Catholic social doctrine, “laissez-faire” liberalism, and social market economy. Review of Social Economy 41 (3): 246–258.

    Article  Google Scholar 

  • Briefs, Götz. 1983b. Pesch and his contemporaries. Review of Social Economy 41 (3): 235–245.

  • Cheney, George. 1999. Values at work: Employee participation meets market pressure, updated edition. Ithaca: ILR Press.

    Google Scholar 

  • Davidson, Carl. 2011. Mondragon as a bridge to a new socialism. https://carldavidson.blogspot.com/2011/03/mondragon-as-bridge-to-new-socialism.html. Retrieved on 10 May 10 2020.

  • diZerega, Gus. 2014. Contract, freedom, and flourishing: The implications of Spain’s Mondragon cooperatives.” In Austrian theory and economic organization: Reaching beyond free market boundaries: 123–46, ed. Guinevere Liberty Nell. New York: Palgrave Macmillan.

  • Ederer, Rupert J. 1991. Heinrich Pesch, solidarity, and social encyclicals. Review of Social Economy 49 (4): 596–610.

  • Francis. 2019. Laudato Si. Encyclical Letter. Libreria Editrice Vaticana. 24 May 2015. http://w2.vatican.va/content/francesco/en/encyclicals/documents/papa-francesco_20150524_enciclica-laudato-si.html. Retrieved on 25 February, 2019.

  • Grosschmid, Geza B. 1954. Pesch’s concept of the living wage in Quadragesimo anno. Review of Social Economy 12 (2): 147–155.

    Article  Google Scholar 

  • John Paul II. 1985. Address at Newfoundland, September 12, 1984. In Justice in the marketplace: Collected statements of the Vatican and the U.S. Catholic bishops on economic policy, 1891–1984, ed. David M. Byers. Washington, DC: United States Catholic Conference.

  • John Paul II. 1981. On human work: Laborem exercens. Washington, DC: United States Catholic Conference.

  • John Paul II. 1991. On the hundredth anniversary of Rerum novarum: Centesimus annus. Encyclical Letter. Washington: United States Catholic Conference.

  • Keynes, John Maynard. 2010. The end of laissez-faire (1926). In Essays in persuasion. New York: Palgrave Macmillan.

  • Koslowski, Peter. 2000. Solidarism, capitalism, and economic ethics in Heinrich Pesch. In The theory of capitalism in the German economic tradition: Historism, ordo-liberalism, critical theory, solidarism, ed. Peter Koslowski, 371–396. Berlin: Springer-Verlag.

    Chapter  Google Scholar 

  • Marx, Karl. 1864. Inaugural address and provisional rules of the International Working Men’s Association. https://www.marxists.org/archive/marx/works/1864/10/27.htm. Retrieved on 10 May 2020.

  • McNaspy, C.J. 1984. Conquistador without sword: The life of Roque Gonzalez, S.J. Chicago: Loyola University Press.

    Google Scholar 

  • McNaspy, C.J. 1982. Lost cities of Paraguay: Art and architecture of the Jesuit reductions, 1607–1767. Chicago: Loyola University Press.

    Google Scholar 

  • Mill, John Stuart. 1970. On the probable futurity of the labouring classes. In Principles of political economy, with some of their applications to social philosophy (1848), ed. Donald Winch, 118–142. Middlesex: Penguin.

    Google Scholar 

  • Mondragon Cooperative Corporation (MCC). 2019. Annual report 2018. https://www.mondragon-corporation.com/en/about-us/economic-and-financial-indicators/annual-report/. Retrieved on 14 May 2020.

  • Mondragon Cooperative Corporation (MCC). 1987. Our principles. https://www.mondragon-corporation.com/en/co-operative-experience/our-principles/. Accessed September 22, 2018.

  • Mondragon Cooperative Corporation (MCC). 2011. Yearly report 2010. Retrieved on http://www.mondragon-corporation.com/language/en-US/ENG/Economic-Data/Yearly-Report.aspx. Accessed September 22, 2018.

  • Morrison, Roy. 1991. We build the road as we travel: Mondragon, a cooperative social system. Philadelphia: New Society.

    Google Scholar 

  • Müller, Franz H. 1941. Heinrich Pesch and his theory of Christian solidarism. St. Paul: The College of St. Thomas.

    Google Scholar 

  • Müller, Franz H. 1984. Heinrich Pesch, SJ, 1854–1926: Social economist in a cassock. International Journal of Social Economics 11 (5): 62–65.

    Article  Google Scholar 

  • Müller, Franz H. 1946. The principle of solidarity in the teachings of Father Henry Pesch, S. J. Review of Social Economy 4 (1): 31–39.

  • Müller, Franz H. 1951. Rejecting right and left: Heinrich Pesch and solidarism. Thought 26 (103): 485–500.

    Article  Google Scholar 

  • von Nell-Breuning, Oswald. 1936. Reorganization of social economy: The social encyclical developed and explained. Milwaukee: Bruce.

    Google Scholar 

  • Pesch, Heinrich. 2000. Liberalism, socialism and Christian social order (Liberalismus, socialismus und Christliche gesellschaftsordnung, 1900), 5 vol. translated by Rupert J. Ederer. Lewiston: Edwin Mellen Press.

  • Pesch, Heinrich. 2002. Teaching guide to economics (Lehrbuch der nationalökonomie, 5 vol., 1905–23), 10 vol., trans. and ed. Rupert J. Ederer. Lewiston: Edwin Mellen Press.

  • Pius XI, 1931. Quadragesimo anno, Encyclical Letter. https://www.vatican.va/holy_father/pius_xi/encyclicals/documents/hf_p-xi_enc_19310515_quadragesimo-anno_en.html. Retrieved on 15 May 2020.

  • Reinhardt, Cindy. 2009. The cooperative village of Leclaire, 1890-1934. Illinois Heritage 12 (4): 11–13.

    Google Scholar 

  • Ros, Agustin J. 2001. Profits for all?: The cost and benefits of employee ownership. New York: Nova Science Publishers.

    Google Scholar 

  • Sharryn, Kasmir. 1996. The myth of Mondragon: Cooperatives, politics, and working-class life in a Basque town. Albany: State University of New York Press.

    Google Scholar 

  • Smith, Adam. 1977. An inquiry into the nature and causes of the wealth of nations (1776), ed. Edwin Cannan. Chicago: University of Chicago Press.

  • Stjernø, Steinar. 2011. The idea of solidarity in Europe. European Journal of Social Law 3 (Sept.): 156–176.

    Google Scholar 

  • Stiglitz, Joseph E. 2012. The price of inequality. New York: W. W. Norton.

    Google Scholar 

  • Tawney, R. H. 2017. The social organism. In Religion and the rise of capitalism. (1926), 14–36. Oxon: Routledge.

  • Thomas, Henk, and Chris Logan. 2017. Mondragon: An economic analysis. London: Routledge.

    Book  Google Scholar 

  • Thomas Aquinas. 1947. Summa Theologica, trans. Fathers of the English Dominican Province. https://www.sacred-texts.com/chr/aquinas/summa/. Retrieved on 15 May 2020.

  • Voltaire. 1998. Candide (1759), 35–37. Electronic Scholarly Publishing Project. http://www.esp.org/books/voltaire/candide.pdf. Retrieved on 14 May 2020.

  • Waters, William. 1998. Social economics: A solidarist perspective. In Why economists disagree: An introduction to the alternative schools of thought, ed. David L. Prychitko. Albany: State University of New York Press.

    Google Scholar 

  • Williams, Richard C. 2007. The cooperative movement: Globalization from below. Aldershot: Palgrave.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Kenneth W. Stikkers.

Additional information

Publisher’s Note

Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.

Rights and permissions

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

Stikkers, K.W. Institutionalizing the Common Good in Economy: Lessons from the Mondragon Cooperatives. Humanist Manag J 5, 105–115 (2020). https://doi.org/10.1007/s41463-020-00093-8

Download citation

  • Received:

  • Accepted:

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s41463-020-00093-8

Keywords

Navigation