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Education, Religious Commitment, and Religious Tolerance in Contemporary China

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Review of Religious Research

Abstract

Most existing research on education and religion has been situated in the United States, a context where it is normative for youth to receive religious socialization within families that is often thought to be challenged once they enter college. This study examines the relationship between higher education and religion in a non-Western context, China, where children are typically raised in secular contexts and anti-religious ideology permeates the education system. For Chinese youth, college is often individuals’ first significant exposure to religious perspectives. Using data from the 2007 Spiritual Life Study of Chinese Residents, we find that the influence of education on religion is not a secularizing one: Although the least educated are more likely to identify themselves as members of a religious group, this is true only of older adults. People with at least some college education report similar levels of religious salience and belief in their lives compared to both the least and moderately educated. In fact, younger adults who went to college are more likely to hold a religious belief than younger adults with only a primary school education, and more likely to report religion is important to them than those with a middle or high school education. Moreover, college-educated people are more likely to tolerate religious beliefs as alternatives to communism, and younger adults who went to college are more tolerant of religion vis-à-vis science than are younger adults with middle or high school education.

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Notes

  1. The percentage with a religious affiliation nationally is 20.5% in the 2007 Spiritual Life Study of Chinese residents. The 2010 Wave of China General Social Survey and the World Values Survey estimate only 13 and 14.7%, respectively, of Chinese adults are religiously affiliated.

  2. See details from the official website of the State Administration for Religion Affairs of P.R.C.

    (http://www.sara.gov.cn/zwgk/17839.htm).

  3. Examples of these institutes are described in lectures delivered by government leaders in China, especially Zhou (2004) and Hu (2006).

  4. To make the interpretation of the intercept easier, we subtract 25 from the original age variable so that age 25 equals 0, age 26 equals 1, etc.

  5. To make sure religious adults in China are underreporting their religious affiliation, Stark, Johnson and Carson (2011) launched a follow-up study to the 2007 Spiritual Life Study of Chinese Residents in which they obtained samples of members of many churches in China and invited these active Christian members to answer questions on their religion. 62% of Christians refused to fill in the survey compared with 38% refusal rate in the national survey. Among those known Christians who did agree to be interviewed, 9% didn’t admit to be Christian (Stark et al. 2011).

  6. http://csr.mos.gov.cn/content/2016-04/30/content_33295.htm.

  7. http://theory.people.com.cn/n1/2016/1202/c40531-28919188.html.

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Wang, X., Uecker, J.E. Education, Religious Commitment, and Religious Tolerance in Contemporary China. Rev Relig Res 59, 157–182 (2017). https://doi.org/10.1007/s13644-017-0286-5

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