Abstract
In this written version of the 2019 Radford Lecture, I address the challenges of teaching and learning about ourselves and others—human and more-than-human others—at this moment of global precarity. In Part 1, I analyse emotions in the Anthropocene through the lens of carnivalesque placestories. I conclude that we need to shift to a relational ontology and aesthetic sensibility based on kinship with the more-than-human. Part 2 explores pedagogies of love and enchantment and presents specific cases suggesting that children can shift to a relational ontology and aesthetic sensibility based on kinship. Part 3 takes up the troubles inherent in our current education system related to quiet citizenship. It asks how teachers might engage with students as activists on issues that matter to them in these precarious times.
Similar content being viewed by others
Data availability
Data relevant to ARC grants are kept according to requirements on the UQ Research Data Manager (UQRDM).
Notes
This research is supported by an ARC Discovery Grant (DP190102067), Renshaw Tooth & Kumpulainen, Digital Mediation of children’s interaction with the more-than-human-world.
See also Alexandra Pirici and Raluca Voinea, “Manifesto for the Gynecene—Sketch for a New Geological Era”, tranzit.ro, January 2015, http://ro.tranzit.org/file/MANIFESTO-for-the-Gynecene.pdf.
Meanjin is the Aboriginal name for the area where Brisbane CBD is now located.
Marion Sinclair wrote the words to the Kookaburra song in 1932. The publishing rights are held by Larrikin Music.
27th March 2019—Kathleen Lynch wrote to me, “I am deeply interested in extending my writing about love, care and solidarity to nature, and all living creatures, but I have not done so as yet. Your email reminds me of how important it is to widen my lens.”.
Bernice was able to attend the Radford lecture and was acknowledged for her love and activism related to Karawatha. Bernice has not ever sought accolades and this was obvious on this occasion as she reluctantly accepted acknowledgement from the AARE delegates.
References
Abram, D. (1997). The spell of the sensuous: Perception and language in a more-than-human world. New York: Vintage Books.
Bakhtin, M. (1993). Toward a philosophy of the act (V. Liapunov & M. Holquist, Trans.). Austin, TX: University of Texas Press.
Bartlett, J. (2019, October 19). Chile protests: state of emergency declared in Santiago as violence escalates. The Guardian. Retrieved from https://www.theguardian.com/world/2019/oct/19/chile-protests-state-of-emergency-declared-in-santiago-as-violence-escalates.
Bell, M. (1994). Deep fecology: Mikhail Bakhtin and the call of nature. Capitalism Nature Socialism, 5(4), 65–84. https://doi.org/10.1080/10455759409358610.
Berlant, L. (2016). The commons: Infrastructures for troubling times. Environment and Planning D: Society and Space, 34(3), 393–419.
Blunden, A. (2016). Translating perezhivanie into English. Mind, Culture, and Activity., 23(4), 274–283.
Brennan, M. (2017). Struggles for teacher education in the age of the Anthropocene. Journal of Education, 69, 43–65.
Brett, J. (2020). The coal curse: Resources, climate and Australia’s future. In Quarterly essay (Vol. 78). Carlton: Black Inc.
Charlson, F. (2019, September 17). The rise of ‘eco-anxiety’: Climate change affects our mental health, too. The Conversation. Retrieved from https://theconversation.com/the-rise-of-eco-anxiety-climate-change-affects-our-mental-health-too-123002
Crutzen, P., & Stoermer, E. (2000). The “Anthropocene”. Global Change Newsletter, 41, 17–18.
Cutter-Mackenzie-Knowles, A., Malone, K., & Barratt Hacking, E. (2019). Research handbook on childhoodnature: Assemblages of childhood and nature research. Cham: Springer.
Davies, K., & Renshaw, P. (2019). Who’s talking? (And what does it mean for ‘us’?): Provocations for beyond Humanist dialogic pedagogies. In N. Mercer, R. Wegerif, & L. Major (Eds.), The Routledge international handbook of research on dialogic education (pp. 38–50). London: Routledge.
Demos, T. J. (2015). Anthropocene, Capitalocene, Gynocene: The many names of resistance Retrieved from https://www.fotomuseum.ch/en/explore/still-searching/articles/27015_anthropocene_capitalocene_gynocene_the_many_names_of_resistance.
Flanagan, R. (2019, February 4). Tasmania is burning. The climate disaster future has arrived while those in power laugh at us. The Guardian. Retrieved from https://www.theguardian.com/environment/2019/feb/05/tasmania-is-burning-the-climate-disaster-future-has-arrived-while-those-in-power-laugh-at-us.
Gammage, B. (2011). The biggest estate on Earth: How Aborigines made Australia. Sydney: Allen & Unwin.
Groundwater-Smith, S., & Mockler, N. (2016). From data source to co-researchers? Tracing the shift from “student voice” to student-teacher partnerships in Educational Action Research. Educational Action Research, 24(2), 159–176. https://doi.org/10.1080/09650792.2015.1053507.
Haraway, D. (2015). Anthropocene, Capitalocene, Plantationocene, Chthulucene: Making kin. Environmental Humanities, 6(1), 159–165. https://doi.org/10.1215/22011919-3615934.
Haraway, D. (2016). Staying with the trouble: Making kin in the Chthulucene. Durham: Duke University Press.
Haraway, D., Ishikawa, N., Gilbert, S. F., Olwig, K., Tsing, A. L., & Bubandt, N. (2016). Anthropologists are talking—about the Anthropocene. Ethnos, 81(3), 535–564. https://doi.org/10.1080/00141844.2015.1105838.
Head, L. (2016). Hope and grief in the Anthropocene: Reconceptualising human–nature relations. London: Routledge.
hooks, b. (1994). Teaching to transgress: Education as the practice of freedom. New York: Routledge.
Hornborg, A. (2017). Dithering while the planet burns: Anthropologists’ approaches to the Anthropocene. Reviews in Anthropology, 46(2–3), 61–77. https://doi.org/10.1080/00938157.2017.1343023.
Keane, D. (2020, January 13). Bushfire-smoke-plume-expected-to-lap-the-globe-nasa-says. Australian Broadcasting Corporation. Retrieved from https://www.abc.net.au/news/2020-01-13/bushfire-smoke-plume-expected-to-lap-the-globe-nasa-says/11863298.
Lather, P. (2007). Getting lost: Feminist efforts toward a double(d) science. Albany: State University of New York Press.
Lynch, K. (2007). Love labour as a distinct and non-commodifiable form of care labour. The Sociological Review, 54(3), 550–570.
Lynch, K. (2009). Affective equality: Who cares? Development, 52(3), 410–415.
Lynch, K. (2017). Affective equality: Why love, care and solidarity are political matters. Paper presented at 8th Biennial International Conference of UNESCO Child and Family Research Centre, NUIG, University College Dublin, 8–9 June.
Lynch, K., & Baker, J. (2009). Conclusion. In K. Lynch, J. Baker, & M. Lyons (Eds.), Love care and injustice (pp. 216–236). New York, NY: Palgrave Macmillan.
Marcovitz, H. (2020). Greta Thunberg: Climate activist. San Diego CA: Referencepoint Press.
Massey, D. (2005). For space. London: Sage.
Mayers, L., & Lewis, M. (2019, October 28). Swansea High School teacher's comments on rape investigated by NSW Government. Australian Broadcasting Corporation. Retrieved from https://www.abc.net.au/news/2019-10-28/swansea-high-school-teachers-rape-comments-investigated/11644850.
McLeod, J., Yates, L., & Halasa, K. (1994). Voice, difference and feminist pedagogy. Curriculum Studies, 2(2), 189–202.
Mitman, G. (2019, June 18). Reflections on the plantationocene: A conversation with Donna Haraway & Anna Tsing. Edge Effects Magazine. Retrieved from https://edgeeffects.net/haraway-tsing-plantationocene/.
Mockler, N., & Groundwater-Smith, S. (2015). Engaging with student voice in research, education and community: Beyond legitimation and guardianship. Dordrecht: Springer.
Moore, J. (2017). The Capitalocene, Part I: On the nature and origins of our ecological crisis. The Journal of Peasant Studies, 44(3), 594–630. https://doi.org/10.1080/03066150.2016.1235036.
Moore, J. (2018). The Capitalocene Part II: Accumulation by appropriation and the centrality of unpaid work/energy. The Journal of Peasant Studies, 45(2), 237–279. https://doi.org/10.1080/03066150.2016.1272587.
Murphy, K. (2019, September 25). Morrison responds to Greta Thunberg by warning children against 'needless' climate anxiety. The Guardian. Retrieved from https://www.theguardian.com/australia-news/2019/sep/25/morrison-responds-to-greta-thunberg-speech-by-warning-children-against-needless-climate-anxiety.
Neidjie, B., Davis, S., & Fox, A. (1985). Australia’s Kakadu man: Bill Neidjie. Queanbeyan, NSW: Mybrood.
Ng, C., & Renshaw, P. (2019). An Indigenous Australian student’s perezhivanie in reading and the evolvement of reader identities over three years. Learning, Culture and Social Interaction. https://doi.org/10.1016/j.lcsi.2019.04.006.
Paulson, S. (2019, December 6). Making kin: An interview with Donna Haraway. Los Angeles Review of Books. Retrieved from https://lareviewofbooks.org/article/making-kin-an-interview-with-donna-haraway/.
Pascoe, B. (2018). Dark emu: Aboriginal Australia and the birth of agriculture. Broome, WA: Magabala Books.
Pyne, S. (2015, March 5). The fire age. Retrieved from https://aeon.co/essays/how-humans-made-fire-and-fire-made-us-human.
Ramos, M. V., & Renshaw, P. (2017). The contours of perezhivanie: Visualising children’s emotional experiences in place. Cultural-Historical Psychology, 13(1), 105–128. https://doi.org/10.17759/chp.2017130110.
Renshaw, P. (2017). Positionality in researching the dialogic self: A commentary on the possibilities for dialogic theory and pedagogy. Learning, Culture and Social Interaction, 20, 90–94.
Renshaw, P., & Tooth, R. (2016). Perezhivanie mediated through narrative place-responsive pedagogy. In A. Surian (Ed.), Open spaces for interactions and learning diversities (pp. 13–23). Rotterdam: Sense Publishers.
Renshaw, P., & Tooth, R. (2018). Diverse pedagogies of place: Educating students in and for local and global environments. Abingdon: Routledge.
Rittel, H., & Webber, M. (1973). Dilemmas in a general theory of planning. Policy Science, 4, 155–169. https://doi.org/10.1007/BF01405730.
Somerville, M. (2010). A place pedagogy for “global contemporaneity.” Educational Philosophy and Theory, 42(3), 326–344.
Somerville, M. (2017). Thinking critically with children of the Anthropocene: (Un)Learning the subject in qualitative and postqualitative inquiry. International Review of Qualitative Research, 10(4), 395–410.
Somerville, M. (2018). Education research for the Anthropocene: the (micro)politics of researcher becoming (2017 Radford Lecture). Australian Educational Researcher, 45, 553–567.
Somerville, M., & Powell, J. (2019a). Researching with children of the Anthropocene: A new paradigm? In V. Reyes, J. Charteris, A. Nye, & S. Mavropoulou (Eds.), Educational research in the age of the Anthropocene (pp. 14–35). Hershey PA: IGI Global.
Somerville, M., & Powell, S. (2019b). Thinking posthuman with mud: And children of the Anthropocene. Educational Philosophy and Theory, 51(8), 829–840.
Steffen, W., Grinevald, J., Crutzen, P., & McNeil, J. (2011). The Anthropocene: Conceptual and historical perspectives. Philosophical Transactions of the Royal Society A, 369, 842–867.
Sydney Morning Herald. (2018, November 30). Climate change protest will lead to dole queue, minister tells students. Sydney Morning Herald. Retrieved from https://www.smh.com.au/politics/federal/climate-change-protest-will-lead-to-dole-queue-minister-tells-students-20181130-p50jbt.html.
Tingle, L. (2019, November 13). Quiet Australians evaluate Scott Morrison's Government six months after election victory. Australian Broadcasting Corporation. Retrieved from https://www.abc.net.au/news/2019-11-14/quiet-australians-judge-scott-morrison-government-six-months-on/11700088.
Tooth, R., & Renshaw, P. (2019). Children becoming emotionally attuned to “nature” through diverse place-responsive pedagogies. In A. Cutter-Mackenzie, K. Malone, & E. B. Hacking (Eds.), Research handbook on childhoodnature. Cham: Springer.
Tuan, Y. (1979). Space and place: Humanistic perspective. In S. Gale & G. Olsson (Eds.), Philosophy in geography (pp. 387–427). Dordrecht: Reidel.
Ungunmerr-Baumann, M. R. (1988). Dadirri. Compass Theology Review, 22, 9–11.
Ungunmerr-Baumann, M. R. (2002). What does Dadirri mean? Retrieved from http://www.dadirri.org.au/dadirri-meaning/.
Vygotsky L.S. (1934/1994). The problem of the environment. In R. van der Veer (Ed.), The Vygotsky reader (pp. 338—354). Oxford: Blackwell.
Watts, J. (2019, March 11). Greta Thunberg, schoolgirl climate change warrior: ‘Some people can let things go. I can’t’. The Guardian. Retrieved from https://www.theguardian.com/world/2019/mar/11/greta-thunberg-schoolgirl-climate-change-warrior-some-people-can-let-things-go-i-cant.
Weldemariam, K. (2020). Becoming-with bees’: Generating affect and response-abilities with the dying bees in early childhood education. Discourse: Studies in the Cultural Politics of Education, 41(3), 391–406. https://doi.org/10.1080/01596306.2019.1607402.
Funding
The research reported in this paper was partly supported by Australian Research Council (LP100100761), Renshaw & Tooth (2010–2012), Storythread pedagogy: Transforming teachers’ and students’ knowledge and values regarding environmental sustainability. Australian Research Council (DP190102067), Renshaw Tooth & Kumpulainen (2019–2021), Digital mediation of children’s interaction with the more-than-human-world.
Author information
Authors and Affiliations
Corresponding author
Ethics declarations
Conflict of interest
The authors declared that they have no conflict of interest.
Additional information
Publisher's Note
Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.
Placestories was suggested to me by Dr Kim Davies. Kim was a dialogic partner on drafts of the Radford throughout 2019.
Rights and permissions
About this article
Cite this article
Renshaw, P.D. Feeling for the Anthropocene: Placestories of living justice. Aust. Educ. Res. 48, 1–21 (2021). https://doi.org/10.1007/s13384-021-00433-z
Received:
Accepted:
Published:
Issue Date:
DOI: https://doi.org/10.1007/s13384-021-00433-z