Abstract
This paper documents recent changes in legislation and policies surrounding prostitution in Portugal while discussing the role played by sexual trafficking in the way prostitution is framed, institutionally and socially, in the country. In Portuguese legislation, prostitution has not been a crime per se since 1982, but activities related to prostitution, including pimping and benefitting from the prostitution of others, are considered crimes. This legal inconsistency is further complicated by the lack of specific policies addressing the living and working conditions of sex workers. At the same time, growing concern about sex trafficking has resulted in a new set of policies that ultimately influence the regulation of prostitution, in particular the prostitution of immigrant women. This paper shows that these sex-trafficking-related policies and practices have contributed to creating idealized types of “victims” and investigates the risks and consequences of this typology.
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Approved and ratified by Portugal in 2004
Ratified in Portugal by Presidential Decree no. 48/91 of 10 October
The protocol states in Article 3 that trafficking is defined as “The recruitment, transportation, transfer, harboring or receipt of persons, by means of the threat or use of force or other forms of coercion, of abduction, of fraud, of deception, of the abuse of power or of a position of vulnerability or of the giving or receiving of payments or benefits to achieve the consent of a person having control over another person, for the purpose of exploitation.”
Southern perspective or Southern epistemology is viewed as the retrieval of knowledge and practices of social groups that, because of capitalism and colonialism, were subordinated, historically and sociologically transformed into objects or feedstock for dominant Western knowledge, which was considered the only valid one (see Santos 2008).
State feminism is the action of official mechanisms of equality intended to introduce the demands of women's groups into the state, whether to influence the political process in order to achieve results or with the goal of effecting concrete social change or both (McBride and Mazur 2008; Hernes 1987).
The National Equality Plans seek to strengthen national policy in the field of gender equality, meeting the commitments made at both national and international levels. The first National Equality Plan was created in 1999. The second plan started in 2003 and ended in 2006. The third one—called National Plan for Equality, Citizenship and Gender—was in force from 2007 to 2010. The fourth plan, with the title National Plan for Equality—Citizenship, Gender and Non-Discrimination, started in2011 and will finish in 2013.
There are some movements that suggest that in the future, there may be a more organized movement, even if supported by a faction of the feminist or LGBT movement. It is the case of the public demonstrations on Labor Day which, over the last 3 years, have seen self-organized people working in the sex industry demanding social rights. A special mention also goes to the Rede sobre Trabalho Sexual (RTS) (Network on Sexual Work), created in 2011, which represents the majority of national organizations that intervene directly on behalf of sex workers. The RTS comprises a group of organizations and individuals who work with people in the sex industry. This network feels that sex work is multifaceted and the experiences of those working in this field are varied and cannot be reduced to abuse, trafficking, and sexual exploitation. The still recent network has little visibility in the public arena.
Decree-Law no. 44 579 of 19 September.
Decree-Law no. 48/95 of 15 March.
Law no. 59/2007 of 4 September.
Law no. 59/2007 of 4 September.
The original title is “Mulheres brasileiras na conexão ibérica: um estudo comparado entre migração irregular e tráfico.” The Portuguese case was conducted by Madalena Duarte.
The respondents were recruited though shelters and state authorities/institutions (e.g., border control officials).
Although immigration routes do not necessarily have to coincide with the trafficking routes, there is a tendency for the recruitment of victims for a particular country to be related to the immigrant communities which have already established themselves there. Brazil is one of the main countries of immigration to Portugal mainly because Portuguese is the language spoken in both countries.
“Mothers of Bragança” was a movement organized in 2003 by a group of women from the city of Bragança, in northeast Portugal, with the aim of driving out of town those Brazilian women working in clubs or as prostitutes.
Among the legal instruments, police officers have to regulate social and sexual behaviors; we find regulation of car traffic, closing down of sex clubs or venues known for sex work, and the identification of women who are working as prostitutes on the street.
According to the Immigration Law—Law 23/07 of 4th July 2007—in Portugal, residence permits for victims of trafficking are issued if the person concerned cooperates with the authorities. Once the case is closed and the person decides to stay in Portugal, another residence permit is issued based on the general Portuguese provisions for residence permits, which entitles the person to the same rights as a Portuguese citizen including social security system, etc. When the victim does not want to cooperate with the authorities, a staying permit on special grounds can be issued, i.e., if the person concerned is at risk or if the family of the person is at risk and protection cannot be ensured.
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Duarte, M. Prostitution and Trafficking in Portugal: Legislation, Policy, and Claims. Sex Res Soc Policy 9, 258–268 (2012). https://doi.org/10.1007/s13178-012-0093-2
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DOI: https://doi.org/10.1007/s13178-012-0093-2