In this paper I argue that the use of social nudges, policy interventions to induce voluntary cooperation in social dilemma situations, can be defended against two ethical objections which I call objections from coherence and autonomy. Specifically I argue that the kind of preference change caused by social nudges is not a threat to agents’ coherent preference structure, and that there is a way in which social nudges influence behavior while respecting agents’ capacity to reason. I base my arguments on two mechanistic explanations of social nudges; the expectation-based and frame-based accounts. As a concrete example of social nudges I choose the “Don’t Mess With Texas” anti-littering campaign and discuss in some detail how it worked.
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Until Section 4.2 where it becomes relevant I defer the discussion of the distinction between the responsiveness-to-reasons view and the responsiveness-to-reasoning view, which is that the former is strongly externalist (i.e. reasons should correspond to external reality) while the latter is weakly so (i.e. reasoning should respect certain objective norms, but it can accommodate false beliefs) (Buss 2014).
These examples are mine.
They might also have exceptional beliefs that their lives or the world will end before they start to suffer from their dietary choice.
Bovens (2009) doesn’t state this explicitly (see footnote 8 on page 214), so this is my reconstruction.
Here I am interpreting the social dilemma as a dilemma for individuals, as well as for social planners. Some game theorists adopt an alternative interpretation according to which individuals do not face any dilemma as they simply choose dominant strategies based on their preferences. On this reading a C-choice is against their self-interest by definition, although such a view is not common in social sciences.
This number is Schelling’s kSchelling (1978, ch.7).
I thank an anonymous reviewer for pointing this out.
I thank an anonymous reviewer for giving me the courage to say this.
Thaler and Sunstein (2008) refer to the “spot-light effect”, which makes us believe that others pay more attention to us and our behavior than they really do when we become aware that we look or behave differently from others. Although this effect sometimes creates false beliefs—e.g., that the audience of my presentation scorn my shabby jacket when no one actually cares—this doesn’t seem to explain the case of “Don’t Mess With Texas” because in a typical Texan road there aren’t many people around you.
I thank an anonymous reviewer for making me realize this point clearly.
Bacharach et al. (2006, ch.3) speculate on the evolutionary mechanism of the human propensity to adopt a we-framing in certain coordination and cooperation problems.
Note however that Bacharach’s view that framing is neither rational nor irrational is not widely accepted. First of all, it seems to be in tension with his interdependence hypothesis and his model of circumspect team reasoning that explicitly weighs the risk of others not adopting a we-frame. Another prominent team reasoning theorist Sugden (1993) also suggests that for a player to adopt a we-frame, she needs assurance or common reason to believe that enough others do the same. More generally, many emotion researchers emphasize that the way we construe (or frame) a decision situation is motivated by our salient concerns, i.e., ‘the attachments and interests from which many of our desires and aversions derive.’ Roberts (2003, 142).
Except for the semantic association between the slogan (“mess with Texas”) and littering (“mess up Texas”).
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The idea of this paper was born in Manchester where I worked as Sustainable Consumption Institute postdoc for the project Motivations of Indifference led by late Peter Goldie. I regret that I cannot show this to Peter. I thank Michael Scott for his support during the project. The paper developed thanks to the comments I received in Manchester, Rotterdam, Trento, Helsinki, Oviedo and Madrid. I am grateful to the University of Oviedo for the research visit grant, and Armando Menéndez Viso for his hospitality. I also thank David Teira for inviting me to UNED, Madrid. Two anonymous reviewers and the editors helped me improve the paper substantially, for which I am grateful. Finally I thank Miles MacLeod for a “buddy” language check. All the remaining mistakes are mine.
Compliance with ethical standards
This research was initiated while I was funded by Sustainable Consumption Institute at the University of Manchester (2009-2010); I am currently funded by TINT/Academy of Finland Centre of Excellence in the Philosophy of the Social Sciences, University of Helsinki. The paper also benefited from my research visit to the University of Oviedo (Nov. 2014) funded by the same university. I believe there is no conflict of interest involved in this research.
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Nagatsu, M. Social Nudges: Their Mechanisms and Justification. Rev.Phil.Psych. 6, 481–494 (2015). https://doi.org/10.1007/s13164-015-0245-4
- Loss Aversion
- Social Dilemma
- Framing Effect
- Normative Expectation
- Public Good Experiment