Skip to main content
Log in

Exploring cultural trauma: psychology of muslim migrants, culture and beliefs in post 9/11 America

  • Published:
Current Psychology Aims and scope Submit manuscript

Abstract

This paper explores the subject matter of nativism and cultural trauma of Muslim migrants after 9/11 in Western countries in the novel Exit West (2017) by Mohsin Hamid through the lens of cultural trauma theory (Alexander, Jeffrey et al., 2004). The researchers focus on how nativists treat Muslim migrants as 'the other'. This “othering” is based on emotionally loaded beliefs that are based on socio-cultural differences between Western and Muslim cultures. Correspondingly, the response of Muslims to such treatment is a traumatic one—leading to anxiety, depression, nightmares, and existential crises—that is based on similarly-shaped beliefs: highly emotional and culturally based. The consequences of disrupting migrants' cultural or religious identity include becoming more radically religious or giving up their Muslim religious identity. The current study will lend insight into the pain suffered by Muslim minorities in Western countries and contribute positively to refugee literature. It may also assist in reducing an 'us-versus-them' belief system between those of the Global South and those of the Global North.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

Data availability

This article contains all the data produced or analysed during this investigation.

References

  • Abawi, A. (2018). A Land of Permanent Goodbyes. Philomel.

  • Abdo, G. (2006). Mecca and Main Street: Muslim life in America after 9/11. Oxford University Press.

    Google Scholar 

  • Abubakar, S., Yaapar, M., Muhammad, S., & others. (2019). (Un) reading Orientalism in Sherry Jones’ The Jewel of Medina. GEMA Online Journal of Language Studies, 19(4).

  • Agency, A. (2021). Pakistan-origin man stabbed, insulted over ‘beard and clothing’ in Canada - World -. DAWN.COM. https://www.dawn.com/news/1632199. Accessed 2022-08-05.

  • Ahmad, M. S., Bukhari, Z., Khan, S., Ashraf, I., & Kanwal, A. (2023). No safe place for war survivors: War memory, event exposure, and migrants’ psychological trauma. Frontiers in Psychiatry, 13, 2722.

    Article  Google Scholar 

  • Ahmad, M. S., Nawaz, S., Bukhari, Z., Nadeem, M., & Hussain, R. Y. (2022). Traumatic chain: Korean-American immigrants’ transgenerational language and racial trauma in Native Speaker. Frontiers in Psychology, 13.

  • Ahmed, R., & Mao, Y. (2023). An Intersectional Approach to Understanding Beliefs and Attitudes Toward Mental Health Issues Among Muslim Immigrant Women in Canada. Health Communication. https://doi.org/10.1080/10410236.2023.2252644

  • Al-Nuaimi, S. K., & Qoronfleh, M. W. (2020). Mental health and psycho-social-spiritual support for Muslim populations in emergency settings. Journal of Muslim Mental Health, 14(1).

  • Al-Nuaimi, S. K., & Qoronfleh, M. W. (2022). Adaptation and Innovation in Spiritual-Psycho-Social Support of Displaced Muslim Refugees. Pastoral Psychology, 71(5), 615–622.

    Article  PubMed  PubMed Central  Google Scholar 

  • Alexander, J. C., Eyerman, R., Giesen, B., Smelser, N. J., & Sztompka, P. (2004). Cultural trauma and collective identity. University of California Press.

    Book  Google Scholar 

  • Alexander, J. C. (1987). The micro-macro link. Univ of California Press.

  • Alexander, J. C. (2013). Trauma: A social theory. John Wiley \& Sons.

  • Anzaldua, G. (2012). Borderlands / La Frontera: The New Mestiza: . Aunt Lute Books. https://www.amazon.com/Borderlands-Frontera-Mestiza-Gloria-Anzaldúa/dp/1879960850

  • Appadurai, A. (2006). Fear of small numbers. Duke University Press.

    Book  Google Scholar 

  • Arcimaviciene, L., & Baglama, S. H. (2018). Migration, metaphor and myth in media representations: The ideological dichotomy of “them” and “us.” SAGE Open, 8(2), 2158244018768657.

    Article  Google Scholar 

  • Asma, F., & Guessar, S. (2023). The Construction of British Muslims as a “Suspect Community” and Their Identity Development in the Post-9/11 and 7/7 Era. آفاق للعلوم, 8(02).

  • Barth, F. (2010). Introduction to ethnic groups and boundaries: The social organization of cultural difference. Selected Studies in International Migration and Immigrant Incorporation, 1, 407.

    Google Scholar 

  • Berman, S. L. (2016). Identity and trauma. Journal of Traumatic Stress Disorders \& Treatment, 5(2), 1–3.

  • Bernhard, G. (2004). Triumph and Trauma. Paradigm Publishers.

    Google Scholar 

  • Betz, H.-G. (2017). Nativism across time and space. Swiss Political Science Review, 23(4), 335–353.

    Article  Google Scholar 

  • Betz, H.-G. (2019). Facets of nativism: A heuristic exploration. Patterns of Prejudice, 53(2), 111–135.

    Article  Google Scholar 

  • Betz, H.-G., & Meret, S. (2009). Revisiting Lepanto: The political mobilization against Islam in contemporary Western Europe. Patterns of Prejudice, 43(3–4), 313–334.

    Article  Google Scholar 

  • Bhabha, H. K. (2004). The Location of Culture. 1994. Reprint. New York: Routledge Classics.

  • Bichara, K. (2015). Muslims in Europe: The Construction of a “Problem” in The Search for Europe. Contrasting Approaches. OpenMind. https://www.bbvaopenmind.com/en/articles/muslims-in-europe-the-construction-of-a-problem/

  • Bloom, S. L. (1999). Trauma Theory Abbreviated.

  • Bourque, F., van der Ven, E., & Malla, A. (2011). A meta-analysis of the risk for psychotic disorders among first-and second-generation immigrants. Psychological Medicine, 41(5), 897–910.

    Article  PubMed  Google Scholar 

  • Bryant-Davis, T., Ellis, M. U., Burke-Maynard, E., Moon, N., Counts, P. A., & Anderson, G. (2012). Religiosity, spirituality, and trauma recovery in the lives of children and adolescents. Professional Psychology: Research and Practice, 43(4), 306.

    Article  Google Scholar 

  • Cainkar, L. A. (2009). Homeland insecurity: The Arab American and Muslim American experience after 9/11. Russell Sage Foundation.

    Google Scholar 

  • Cho, E. D. (2022). Coping with a double pandemic of health crisis and anti-Asian racism in America: The role of immigrant churches. In V. Erbele-Kuster, Dorothea & Kuster (Ed.), Between pandemonium and pandemics: Responses to Covid-19 in theology and religions.

  • Cilano, C. (2013). Contemporary Pakistani fiction in English: Idea, nation, state. Routledge.

    Book  Google Scholar 

  • Collier, P. (2013). Exodus: How migration is changing our world. Oxford University Press.

  • Cornille, C. (2021). Religious Hybridity and Christian Identity: Promise and Problem. Currents in Theology and Mission, 48(1). https://currentsjournal.org/index.php/currents/issue/view/63

  • der Kolk, B. A., McFarlane, A. C., & Weisaeth, L. (2012). Traumatic stress: The effects of overwhelming experience on mind, body, and society. Guilford Press.

    Google Scholar 

  • Dindar, O. (2009). American Nativism and its Representation in the Film “L. A. Crash” . https://www.grin.com/document/157707

  • Eide, E. (2021). Transnational contextualisation: Seeing the world from there, here and in-between. Identities, 28(5), 578–597.

    Article  Google Scholar 

  • Elahi, F., & O. K. (2017). The Runnymede Trust | Islamophobia: Still a challenge for us all. London: Runnymede. https://www.runnymedetrust.org/publications/islamophobia-still-a-challenge-for-us-all. Accessed 2022-08-05.

  • Erikson, E. H. (1993). Childhood and society. WW Norton \& Company.

  • Fadhlia, T. N., Sauter, D. A., & Doosje, B. (2022). Adversity, emotion, and resilience among Syrian refugees in the Netherlands. BMC Psychology, 10(1), 257.

    Article  PubMed  PubMed Central  Google Scholar 

  • Fajar, Y. (2023). Religious hybridity of Asian diaspora: A postcolonial criticism on The Buddha of Suburbia and Anita and me. Arif: Jurnal Sastra dan Kearifan Lokal, 2(2), 367–380.

  • Feigl, H. (2023). Positivism. Encyclopedia Britannica. https://www.britannica.com/topic/positivism

  • Fisher, B. L. (2018). Doors to Safety: Exit West, Refugee Resettlement, and the Right to Asylum. Michigan Law Review, 117, 1119.

    Google Scholar 

  • Flynn, M. (2019). Adrian Richard Vergara pleads guilty to hate crime after attacking Syrian refugee. The Washington Post. https://www.washingtonpost.com/nation/2019/11/05/san-diego-man-beats-syrian-teen-speaking-arabic/. Accessed 2022-08-05.

  • Freud, S. (1961). Beyond the Pleasure Principle, trans. James Strachey. The Standard Edition of the Complete Psychological Works of Sigmund Freud, 18, 1920–1922.

    Google Scholar 

  • Friedman, U. (2017). What is a nativist? - The Atlantic. The Atlantic. https://www.theatlantic.com/international/archive/2017/04/what-is-nativist-trump/521355/. Accessed 2022-07-25.

  • Gailienė, D. (2019). When culture fails: Coping with cultural trauma. Journal of Analytical Psychology, 64(4), 530–547. https://doi.org/10.1111/1468-5922.12519

    Article  PubMed  Google Scholar 

  • Gheorghiu, O.-C. (2018). As if by magical realism: A refugee crisis in fiction. Cultural Intertexts, 8(8), 80–93.

    Article  Google Scholar 

  • Gordon, A. F. (2008). Ghostly matters: Haunting and the sociological imagination. U of Minnesota Press.

  • Gregory, A. A. (2022). Why forgiveness isn’t required in trauma recovery | Psychology Today. Psychology Today. https://www.psychologytoday.com/intl/blog/simplifying-complex-trauma/202202/whyforgiveness-isn-t-required-in-trauma-recovery. Accessed 2023-09-24.

  • Gudait, G. (2014). Restoration of continuity: desperation or hope in facing the consequences of cultural trauma. Confronting Cultural Trauma: Jungian Approaches to Understanding and Healing. Spring Journal Books

  • Hamid, M. (2015). Osama bin Laden’s death. Discontent and Its Civilizations: Dispatches from New York, Lahore, and London. New York: Riverhead Books, 162–165.

  • Hamid, M. (2016). Discontent and its civilizations : dispatches from Lahore, New York, and London. Riverhead Books.

  • Hamid, M. (2017). Exit west . Riverhead Books.

  • Humaira Riaz. (2017). Racism and Islamophobia: A Critique of Selected American Literary Texts [Fatima Jinnah Women University Rawalpindi]. http://prr.hec.gov.pk/jspui/bitstream/123456789/11772/1/Humaira Riaz English 2019 fjwu rwp prr.pdf

  • Kanwal, A. (2015). Re-imagining home spaces: Pre-and post-9/11 constructions of home and Pakistani Muslim identity. In Rethinking Identities in Contemporary Pakistani Fiction (pp. 112–156). Springer.

  • Kelley, M. M. (2003). Bereavement and grief related to a significant death: A psychological and theological study of attachment styles and religious coping. Boston University.

  • Lagji, A. (2018). Waiting in motion: mapping postcolonial fiction, new mobilities, and migration through Mohsin Hamid’s Exit West. https://doi.org/10.1080/17450101.2018.1533684, 14(2), 218–232.

  • Langah, N. T. (2019). Literary and Non-literary Responses Towards 9/11: South Asia and Beyond.

  • Laub, D., & Podell, D. (1995a). Art and trauma. International Journal of Psycho-Analysis, 76, 991–1005.

    PubMed  Google Scholar 

  • Laub, D., & Podell D. (1995b). Art and trauma. . International Journal of Psychoanalysis , 76(5), 991–1005. https://psycnet.apa.org/record/1996-13916-001

  • Linley, P. A., & Joseph, S. (2004). Positive change following trauma and adversity: A review. Journal of Traumatic Stress: Official Publication of the International Society for Traumatic Stress Studies, 17(1), 11–21.

    Article  Google Scholar 

  • Loddo, S. A. (2017). Palestinian perceptions of home and belonging in Britain: Negotiating between rootedness and mobility. Identities, 24(3), 275–294.

    Article  Google Scholar 

  • Markus, H. R. (2010). Who am I? Race, ethnicity, and identity. Stanford University. https://web.stanford.edu/~hazelm/publications/2010 Markus Who am I.pdf

  • May, T. (1993). Between Genealogy and Epistemology: Psychology, Politics and Knowledge in the Philosophy of Michel Foucault. University of Pennsylvania Press.

    Book  Google Scholar 

  • McGown, R. B. (1999). Muslims in the Diaspora: The Somali Communities of London and Toronto. University of Toronto Press.

  • Mir, M. A. (2018). Global refugee crisis: A study of Mohsin Hamid’s novel exit west. International Journal of Interdisciplinary Research in Arts and Humanities, 3(1), 15–16.

    Google Scholar 

  • Moorhead, J. H. (1998). ‘God’s Right Arm’?: Minority Faiths and Protestant Visions of America. Minority Faiths and the American Protestant Mainstream, 335–361.

  • Morey, P. (2018). Islamophobia and the novel. Columbia University Press.

    Book  Google Scholar 

  • Nguyen, V. T. (2018). The displaced : refugee writers on refugee lives. Abrams Press.

  • Othman, H. (2014). Islamophobia, the First Crusade and the Expansion of Christendom to Islamic World. World Journal of Islamic History and Civilization, 4(3), 89–106.

    Google Scholar 

  • Páez, D., Basabe, N., Ubillos, S., & González-Castro, J. L. (2007). Social sharing, participation in demonstrations, emotional climate, and coping with collective violence after the March 11th Madrid bombings 1. Journal of Social Issues, 63(2), 323–337.

    Article  Google Scholar 

  • Paracha, N. F. (2021). Smokers’ corner: Islamophobia and secularism - Newspaper - DAWN.COM. Dawn. https://www.dawn.com/news/1623810. Accessed 2022-08-24.

  • Pargament, K. I., & Exline, J. J. (2021). Working with spiritual struggles in psychotherapy: From research to practice. Guilford Publications.

  • Park, C. L., & Ai, A. L. (2006). Meaning making and growth: New directions for research on survivors of trauma. Journal of Loss and Trauma, 11(5), 389–407.

    Article  Google Scholar 

  • Perfect, M. (2019). ‘Black holes in the fabric of the nation’: Refugees in Mohsin Hamid’s Exit West. Journal for Cultural Research, 23(2), 187–201. https://doi.org/10.1080/14797585.2019.1665896

    Article  Google Scholar 

  • Portes, A. (1998). Divergent destinies: immigration, the second generation, and the rise of transnational communities.

  • Rana, J. (2007). The story of Islamophobia. Souls, 9(2), 148–161.

    Article  Google Scholar 

  • Rashid, M. T. (2023). Impacts of 9/11 on US Society, Economy and Politics: A Historical Perspective. Journal of Historical Studies, IX(1), 119–134.

  • Sabado, J. A., Tram, J. M., Khan, A. N., & Lopez, J. M. (2022). Mental Health Seeking Behavior Among Muslims in The United States of America. The Family Journal, 31(2), 205–212. https://doi.org/10.1177/10664807221104191

    Article  Google Scholar 

  • Sadiq, N., Saleem, A. U., Javaid, S., et al. (2020). Subjectivity, Power Affairs and Migration: A Foucauldian Analysis of Hamid’s Exit West. Global Regional Review, 1, 584–593.

    Article  Google Scholar 

  • Sauer, B. (2022). Radical right populist debates on female Muslim body coverings in Austria. between biopolitics and necropolitics. Identities, 1–19.

  • Seitz, R. J., & Angel, H.-F. (2020). Belief formation–A driving force for brain evolution. Brain and Cognition, 140, 105548.

    Article  PubMed  Google Scholar 

  • Seitz, R. J., Paloutzian, R. F., & Angel, H.-F. (2018). From believing to belief: A general theoretical model. Journal of Cognitive Neuroscience, 30(9), 1254–1264.

    Article  PubMed  Google Scholar 

  • Shamsie, M. (2017). How the West Was One. Newsweek Pakistan. https://www.newsweekpakistan.com/how-the-west-was-one/. Accessed 2022-08-05.

  • Shihada, I. M. (2015). The Backlash of 9/11 on Muslims in Mohsin Hamid’s The Reluctant Fundamentalist. International Journal of Humanities and Cultural Studies, 2(2).

  • Shire, W. (2017). Home. Facing History and Ourselves. https://www.facinghistory.org/standing-up-hatred-intolerance/warsan-shire-home

  • Singh, K. (2003). The end of India. Penguin Books India.

  • Sugiura, M., Seitz, R. J., & Angel, H.-F. (2015). Models and Neural Bases of the Believing Process. Journal of Behavioral and Brain Science, 05(01), 12–23. https://doi.org/10.4236/JBBS.2015.51002

    Article  Google Scholar 

  • Sulter, P. (2017). Exit West. Transnational Literature, 10(1), 1–2.

    Google Scholar 

  • Swenson, A., BA, B. S., & Williams, J. T. B. (2023). Public Health, Religion, and Spirituality in Wartime. Public Health, 8, 4–10

  • Sztompka, P. (1991). Society in action: The theory of social becoming. University of Chicago Press.

  • Sztompka, P. (1994). The sociology of social change.

  • Sztompka, P. (2000). Cultural trauma: The other face of social change. European Journal of Social Theory, 3(4), 449–466.

    Google Scholar 

  • Tal, K. (1996). Worlds of Hurt: Reading the literature of trauma (Issue 95). Cambridge University Press

  • Toussaint, L., Kshtriya, S., Kalayjian, A., Cameron, E., & Diakonova-Curtis, D. (2023). Christian religious affiliation is associated with less posttraumatic stress symptoms through forgiveness but not the search for meaning after Hurricane Irma and Maria. Psychology of Religion and Spirituality, 15(1), 79.

    Article  Google Scholar 

  • Ungureanu, I., & Sandberg, J. G. (2010). “Broken together”: Spirituality and religion as coping strategies for couples dealing with the death of a child: A literature review with clinical implications. Contemporary Family Therapy, 32(3), 302–319.

    Article  Google Scholar 

  • UNHCR. (2019). Sustainable development goals. https://www.unhcr.org/us/sustainabledevelopment-goals. Accessed 2023-08-23.

  • Updegraff, J. A., Silver, R. C., & Holman, E. A. (2008). Searching for and finding meaning in collective trauma: Results from a national longitudinal study of the 9/11 terrorist attacks. Journal of Personality and Social Psychology, 95(3), 709.

    Article  PubMed  PubMed Central  Google Scholar 

  • Žižek, S. (1989). The Sublime Object of Ideology.

Download references

Funding

None.

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Muhammad Sohail Ahmad.

Ethics declarations

Conflict of Interest

The manuscript has been submitted here and is not published anywhere in any form. Moreover, the authors have nothing to disclose related to conflict of interest.

Additional information

Publisher's Note

Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.

Rights and permissions

Springer Nature or its licensor (e.g. a society or other partner) holds exclusive rights to this article under a publishing agreement with the author(s) or other rightsholder(s); author self-archiving of the accepted manuscript version of this article is solely governed by the terms of such publishing agreement and applicable law.

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

Ahmad, M.S., Hussain, M.A. & Azari, N.P. Exploring cultural trauma: psychology of muslim migrants, culture and beliefs in post 9/11 America. Curr Psychol 43, 15576–15587 (2024). https://doi.org/10.1007/s12144-023-05504-1

Download citation

  • Accepted:

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s12144-023-05504-1

Keywords

Navigation