The Comparative Study of Jokes

Abstract

Jokes can only properly be studied comparatively and in relation to differences in the social structure and culture of the two or more countries where they are told. This is best done by looking at how joke cycles, large aggregates of jokes, change as they move between two countries that have the same language. American stupidity jokes about Poles and blondes changed significantly when they came to be told in Britain about the Irish and about Essex Girls, even though the same themes were employed. The changes can be related to the greater British willingness openly to acknowledge and to joke about class distinctions and to their not sharing the American obsession with hygiene, purity and physical perfection. American lawyer jokes are told in Britain not as local jokes about lawyers but as specifically American jokes about American lawyers. In Britain power and decision making lie with Parliament not judges and lawyers, a utilitarian not a rights political philosophy prevails and there is no sacred written constitution. In America there is far more respect for ‘the law’ and lawyers can not possibly live up to these expectations. In Britain to be a lawyer is just one more job and the lawyers do it honestly and unremarkably.