Skip to main content
Log in

“No More Excuses”: Problematic Responses to Barack Obama’s Election

  • Articles
  • Published:
Journal of African American Studies Aims and scope Submit manuscript

Abstract

The election of Barack Obama to the presidency of the United States brought forth torrents of emotions and expressions from across the racial spectrum, but especially so among African Americans. However, amidst the euphoria of this historic event is a disturbing reaction circulating among African Americans which has implications for the struggle against racism in America. Since Barack Obama’s election, many African Americans across the nation are saying “now blacks have no more excuses,” in effect evoking old discredited theories that eschewed racism as a factor in African American life and blamed victims of this racism for their resulting situations. We assess this development.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Fig. 1

Similar content being viewed by others

Notes

  1. For an in-depth analysis of black conservatism, see Bracey 2008.

  2. The Cult of Victimology, the belief that all Black people are victims of racism, explains why African Americans have not been as successful as other racial and ethnic groups. The Cult of Separatism refers to what McWhorter considers the narrowness of Black American scholarship, exemplified by a lack of commitment to the objective assessment of intellectual issues, and rigorous debate of relevant theories and methods, as well as by an obsession with topics which pertain only to Blacks, Africa, and the African Diaspora. The Cult of Anti-Intellectualism is a tendency among African Americans to attribute low course grades or poor performance on standardized tests to racially marked cultural differences, and to characterize book learning and the pursuit of knowledge as peculiarly “White” endeavors. McWhorter contends that these defeatist cults have been woven into the very fabric of Black American life. Deeply embedded in the ideologies, rituals and ordinary practices of a peculiarly African American culture, the effects of the three cults are evident in language use, speech inflection, hairstyles, dress, and body language among Blacks.

References

  • Austin, M. L. (2002). Discrimination in metropolitan housing markets: National results from phase I HDS 2000. Washington, DC: Urban Institute.

    Google Scholar 

  • Bracey, C. A. (2008). Saviors or sellouts: the promise and peril of black conservatism, from Booker T. Washington to Condoleezza Rice. Boston: Beacon.

    Google Scholar 

  • Brimmer, A. (1995). The economic cost of discrimination against Black Americans. In M. C. Simms (Ed.), Economic perspectives on affirmative action. Washington, DC: Joint Center for Political and Economic Studies.

    Google Scholar 

  • Clark, K. (1965). Dark ghetto: Dilemmas of social power. New York: Harper.

    Google Scholar 

  • Day, D. (1995). Drug arrests: are blacks being targeted?. Washington, DC: The Sentencing Project.

    Google Scholar 

  • Dyson, M. E. (2005). Is Bill Cosby right (or has the black middle class lost its mind)?. New York: Basic Civitas Books.

    Google Scholar 

  • Galster, G. (1990). Racial discrimination in housing markets in the 1980s: a review of the audit evidence. Journal of Planning Education and Research, 9, 165–175 Summer, 1990.

    Article  Google Scholar 

  • Gates, H. L. (2008). In Our Lifetime. The Root. Retrieved December 5, 2008, from http://www.theroot.com/id/48731. November 4.

  • Gladwin, T. (1961). The anthropologist’s view of poverty. The sum, (pp. 73–86).

  • Gladwin, T. (1967). Poverty U.S.A. Boston: Little, Brown.

    Google Scholar 

  • HARYOU (1964). Youth in the Ghetto. New York: Harlem Youth Opportunities Unlimited.

    Google Scholar 

  • Human Rights Watch. (2003). Incarcerated America. Available at http://hrw.org/backgrounder/usa/incarceration/.

  • Kaufman, J., & Fields, G. (2008). Race relations will continue complex evolution despite Obama’s election. The Wall Street Journal. November 10, 2008. (http://www.poconorecord.com/apps/pbcs.dll/article?AID=/20081110/NEWS0302/81110019/-1/rss01)

  • Leacock, E. (Ed.). (1971). The culture of poverty: a critique. New York: Simon and Schuster.

  • Lewis, O. (1959). Five families: Mexican case studies in the culture of poverty. New York: Basic Books.

    Google Scholar 

  • Lewis, O. (1961) The Children of Sanchez. New York: Random House.

    Google Scholar 

  • Lewis, O. (1966). La vida: a puerto rican family in the culture of poverty. New York: Random House.

    Google Scholar 

  • Lewis, O. (1968). The culture of poverty. In D. P. Moynihan (Ed.), On understanding poverty: perspectives from the social sciences (pp. 187–200). New York: Basic Books.

    Google Scholar 

  • Liebow, E. (1967). Tally’s corner. Boston: Little, Brown.

    Google Scholar 

  • Louis, B. (2001). Review of Losing the Race: Self-Sabotage in Black America by John McWhorter. Transforming Anthropology, Volume 10 (2)

  • Lurie, N. (2005). Health disparities—Less talk, more action. New England Journal of Medicine, 353, 727–729.

    Article  Google Scholar 

  • Lynch, K. (2008). The first black president: No more excuses. Nubian message: the African-American voice of North Carolina State University since 1992. Retrieved December 16, 2008, from http://www.ncsu.edu/nubian/?story=287. November 15.

  • Massey, D. S (2008). Categorically unequal: the American stratification system. New York: The Russell Sage Foundation.

    Google Scholar 

  • Mauer, M., & Huling, T. (1995). Intended and unintended consequences: State racial disparities in imprisonment. Washington, DC: The Sentencing Project.

    Google Scholar 

  • McWhorter, J. H. (2000). Losing the race: Self-sabotage in Black America. New York: The Free.

    Google Scholar 

  • Miller, J. G. (1996). Search and destroy: African-American males in the criminal justice system. New York: Cambridge University Press.

    Book  Google Scholar 

  • Moore, K. (2008). In contempt. http://www.webcomicsnation.com/kevinmoore/incontempt/series.php?view=single&ID=131823 (Accessed 12/18/08).

  • Moynihan, D. P. (1965). The negro family: the case for national action. Washington, DC: U.S. Department of Labor.

    Google Scholar 

  • Mr. Thompson. (2008). Response to “in our lifetime” essay on The Root. Message posted to http://www.theroot.com/id/48731/output/comments. November 6.

  • National Commission on Fair Housing and Equal Opportunity. (2008). The future of fair housing: Report of the national commission on fair housing and equal opportunity.

  • Neiwert, D. (2008). Bill Bennett: Obama’s win means ‘You don’t take excuses anymore’ from minorities. Crooks and Liars. Retrieved December 17, 2008, from http://crooksandliars.com/david-neiwert/bill-bennett-obama-wins-means-no-mor. November 5.

  • Office of Juvenile Justice and Delinquency Prevention. (2004). Juveniles in corrections OJJDP National Report Series Bulletin, June 2004.

  • Petit-Sumrall, M. (2008) “No more excuses” Accessed 12-18-2008. http://brownstudy.littlesumrallacademy.com/2008/11/06/no-more-excuses/.

  • Redeeminggrace. (2008). Electronic response to “in our lifetime” essay on the root. Message posted to http://www.theroot.com/id/48731/output/comments. November 6.

  • Reed, W. (2002). The middle-class black male: a barometer of the well-being of African American communities. In J. W. Teele (Ed.), E. Franklin Frazier and Black Bourgeoisie. Columbia, MO: University f Missouri Press.

    Google Scholar 

  • Report of the National Advisory Commission on Civil Disorders (1968), New York: Bantam Books

  • Rosich, K. J. (2007). Race, ethnicity, and the criminal justice system. Washington, DC: American Sociological Available at http://asanet.org.

    Google Scholar 

  • Ryan, W. (1971). Blaming the Victim. New York: Random House.

    Google Scholar 

  • Smedby, B. D., Stith, A. Y., & Nelson, A. R. (eds.) (2003). Unequal treatment: Confronting racial and ethnic disparities in health care. Washington, DC: The National Academies of Press.

  • Street, P. (2008). Seven reasons not to get overly excited about the fact that Obama is black. Wednesday, 11 June 2008. http://links.org.au/node/464/970 (Accessed 12/17/08)

  • The Sentencing Project (1997). Crack cocaine sentencing policy: Unjustified and Unreasonable. Washington, DC: The Sentencing Project.

    Google Scholar 

  • Valentine, C. A. (1968). Culture and Poverty: Critique and Counter-Proposals. Chicago: University of Chicago Press

    Google Scholar 

  • Valentine, C. A. (1969). Culture and poverty: Critique and counter-Proposals. In Current Anthropology, Vol. 10, No. 2/3 (Apr.–Jun., 1969), pp. 181–201.

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Wornie L. Reed.

Rights and permissions

Reprints and permissions

About this article

Cite this article

Reed, W.L., Louis, B.M. “No More Excuses”: Problematic Responses to Barack Obama’s Election. J Afr Am St 13, 97–109 (2009). https://doi.org/10.1007/s12111-009-9088-3

Download citation

  • Received:

  • Accepted:

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s12111-009-9088-3

Keywords

Navigation