Skip to main content
Log in

Co‐occurrence of Ostensive Communication and Generalizable Knowledge in Forager Storytelling

Cross-Cultural Evidence of Teaching in Forager Societies

  • Published:
Human Nature Aims and scope Submit manuscript

Abstract

Teaching is hypothesized to be a species-typical behavior in humans that contributed to the emergence of cumulative culture. Several within-culture studies indicate that foragers depend heavily on social learning to acquire practical skills and knowledge, but it is unknown whether teaching is universal across forager populations. Teaching can be defined ethologically as the modification of behavior by an expert in the presence of a novice, such that the expert incurs a cost and the novice acquires skills/knowledge more efficiently or that it would not acquire otherwise. One behavioral modification hypothesized to be an adaptation for teaching is ostensive communication—exaggerations of prosody and gesture that signal intent to transmit generalizable knowledge and indicate the intended receiver. On this view, the use of ostensive communication in conjunction with the transmission of generalizable knowledge constitutes evidence of teaching. Oral storytelling appears to meet these criteria: Indigenous peoples regard their traditions as important sources of ecological and social knowledge, and oral storytelling is widely reported to employ paralinguistic communication. To test this hypothesis, descriptions of performed narrative in forager societies were coded for the use of 14 ostensive-communicative behaviors and the presence of generalizable knowledge. Although biased toward North America, the study sample comprised 53 forager cultures spanning five continents, 34 language families, and diverse biomes. All cultures evinced the predicted behaviors. Results suggest that foragers use storytelling as a mode of instruction, thus providing cross-cultural evidence of teaching in forager populations.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Subscribe and save

Springer+ Basic
$34.99 /Month
  • Get 10 units per month
  • Download Article/Chapter or eBook
  • 1 Unit = 1 Article or 1 Chapter
  • Cancel anytime
Subscribe now

Buy Now

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Fig. 1
Fig. 2
Fig. 3

Similar content being viewed by others

Data Availability

Author will share upon request.

References

  • Alvarsson, J. (2012). El individuo y el ambiente—cosmología, etnobiología y etnomedicina. Etnografía ‘weenhayek, 6. Uppsala, Sweden: University of Uppsala and FI’WEN.

  • Attla, C. (1983). Sitsiy yugh noholnik ts’ in’ = As my grandfather told it: Traditional stories from the Koyukuk. Fairbanks: Yukon Koyukuk School District and Alaska Native Language Center.

    Google Scholar 

  • Attla, C. (1990). K’etetaalkkaanee: The one who paddled among the people and animals. Fairbanks: Yukon- Koyukuk School District and Alaska Native Language Center.

    Google Scholar 

  • Bahr, D. (1998). Mythologies compared: Pima, Maricopa, and Yavapai. Journal of the Southwest, 40(1), 25–66.

    Google Scholar 

  • Basso, K. (1996). Wisdom sits in places: Landscape and language among the Western Apache. Albuquerque: University of New Mexico Press.

    Google Scholar 

  • Batchelor, J. (1926). Ainu life and lore. Tokyo: Kyobunkwan.

    Google Scholar 

  • Berndt, C., & Yunupingu, D. (1979). Land of the Rainbow Snake: Aboriginal children’s stories and songs from western Arnhem Land. Sydney: Collins.

    Google Scholar 

  • Berndt, R., & Berndt, C. (1994). The speaking land: Myth and story in Aboriginal Australia. Rochester: Inner Traditions International.

    Google Scholar 

  • Biesele, M. (1978). Sapience and scarce resources: communication systems of the !Kung and other foragers. Social Science Information, 17, 921–947.

    Article  Google Scholar 

  • Biesele, M. (1993). Women like meat: The folklore and foraging ideology of the Kalahari Ju/’hoan. Bloomington: Indiana University Press.

    Google Scholar 

  • Blurton Jones, N., & Konner, M. (1976). !Kung knowledge of animal behavior. In R. B. Lee & I. DeVore (Eds.), Kalahari hunter-gatherers (pp. 325–348). Cambridge: Harvard University Press.

  • Boas, F. (1898). Introduction. In J. Teit (Ed.), Traditions of the Thompson River Indians of British Columbia (pp. 1–18). Boston: Houghton, Mifflin.

    Google Scholar 

  • Bogoras, W. (1918). Tales of Yukaghir, Lamut, and Russianized natives of eastern Siberia. Anthropological Papers of the American Museum of Natural History, XX(1), 1–148.

    Google Scholar 

  • Boyd, R., & Richerson, P. (1985). Culture and the evolutionary process. Chicago: University of Chicago Press.

    Google Scholar 

  • Boyd, R., & Richerson, P. (1995). Why does culture increase human adaptability? Ethology and Sociobiology, 16(2), 125–143.

    Article  Google Scholar 

  • Brand, R., Baldwin, D., & Ashburn, L. (2002). Evidence for “motionese”: Modifications in mothers’ infant-directed action. Developmental Science, 5(1), 72–83.

    Article  Google Scholar 

  • Brand, R. J., & Shallcross, W. K. (2008). Infants prefer motionese to adult-directed action. Developmental Science, 11, 853–861.

    Article  Google Scholar 

  • Brown, D. (1991). Human universals. New York: McGraw-Hill.

    Google Scholar 

  • Burch, E. Jr. (1991). From skeptic to believer: the making of an oral historian. Alaska History, 6(1), 1–16.

    Google Scholar 

  • Burch, E. Jr. (2005). Alliance and conflict: The world system of the Iñupiaq Eskimos. Lincoln: University of Nebraska Press.

    Book  Google Scholar 

  • Byrne, R. (1995). The thinking ape: Evolutionary origins of intelligence. New York: Oxford University Press.

    Book  Google Scholar 

  • Caporael, L. R. (1981). The paralanguage of caregiving: Baby talk to the institutionalized aged. Journal of Personality and Social Psychology, 40(5), 876–884.

    Article  Google Scholar 

  • Caro, R., & Hauser, M. (1992). Is there teaching in non-human animals? Quarterly Review of Biology, 67(2), 151–174.

    Article  Google Scholar 

  • Clark, E. (1966). Indian legends from the northern Rockies. Norman: University of Oklahoma Press.

    Google Scholar 

  • Collins, C. (2013). Paleopoetics. New York: Columbia University Press.

  • Cooper, R., & Aslin, R. (1990). Preference for infant-directed speech in the first month after birth. Child Development, 61(5), 1584–1595.

    Article  Google Scholar 

  • Cowell, A., Moss, A., & C’Hair, W. (2014). Arapaho stories, songs, and prayers: A bilingual anthology. Norman: University of Oklahoma Press.

    Google Scholar 

  • Cruikshank, J. (1990). Life lived like a story. Lincoln: University of Nebraska Press.

    Google Scholar 

  • Csibra, G., & Gergely, G. (2006). Social learning and social cognition: The case for pedagogy. Processes of change in brain and cognitive development. Attention and Performance XXI(21), 249–274.

  • Csibra, G., & Gergely, G. (2009). Natural pedagogy. Trends in Cognitive Sciences, 13(4), 148–153.

    Article  Google Scholar 

  • Culberston, G., & Caporael, L. (1983). Babytalk speech to the elderly: complexity and content of messages. Personality and Social Psychology Bulletin, 9(2), 305–312.

    Article  Google Scholar 

  • de Laguna, F. (1995). Tales from the Dena. Seattle: University of Washington Press.

    Google Scholar 

  • de Wilde, I., & de Bot, K. (1989). Taal van verzorgenden tegen ouderen in een psychogeriatrisch verpleeghuis. Tijdschrift Gerontologie und Geriatrigie, 20, 97–100.

    Google Scholar 

  • Dean, L., Kendal, R., Schapiro, S., Thierry, B., & Laland, K. (2012). Identification of the social and cognitive processes underlying human cumulative culture. Science, 335(6072), 1114–1118.

    Article  Google Scholar 

  • Deloria, E. (1932). Dakota texts. Publications of the American Ethnological Society, XIV. New York: G. E. Stechert and Co.

    Google Scholar 

  • Deur, D., & Turner, N. (Eds.). (2005). Keeping it living: Traditions of plant use and cultivation on the Northwest Coast of North America. Seattle: University of Washington Press.

    Google Scholar 

  • Devens, C. (1994). Anishnabek childhood: Nineteenth and early twentieth centuries. Michigan Historical Review, 20(2), 184–197.

    Article  Google Scholar 

  • Dietrich, O., Notroff, J., & Schmidt, K. (2017). Feasting, social complexity, and the emergence of the early Neolithic of Upper Mesopotamia: A view from Göbekli Tepe. In R. Chacon & R. Mendoza (Eds.), Feast, famine or fighting? (pp. 91–132). Cham: Springer.

  • Dissanayake, E. (1995). Chimera, spandrel, or adaptation? Conceptualizing art in human evolution. Human Nature, 6(2), 99–117.

  • Dixon, R. (1910). Shasta myths. Journal of American Folklore, 23(87), 8–37.

    Article  Google Scholar 

  • Dolitsky, A. B. (2012). A critical review of the traditional narratives of Chukotka and Kamchatka. Sibirica, 11(3), 20–55.

    Article  Google Scholar 

  • Elder, W. (1871). The aborigines of Nova Scotia. The North American Review, 112(1), 1–30.

    Google Scholar 

  • Elmendorf, W. (1961). Skokomish and other Coast Salish Tales (Parts I-III). Research Studies: A Quarterly Publication of Washington State University, XXIX, 1–37(84–117), 119–150.

    Google Scholar 

  • Falk, D. (2004). Prelinguistic evolution in early hominins: Whence motherese? Behavioral and Brain Sciences, 27(4), 491–503.

    Article  Google Scholar 

  • Fernald, A. (1985). Four-month-old infants prefer to listen to motherese. Infant Behavior and Development, 8(2), 181–195.

    Article  Google Scholar 

  • Fernald, A. (1989). Intonation and communicative intent in mothers’ speech to infants: Is the melody the message? Child Development, 60(6), 1497–1510.

    Article  Google Scholar 

  • Fernald, A. (1992). Human maternal vocalizations to infants as biologically relevant signals: an evolutionary perspective. In J. Barkow, L. Cosmides & J. Tooby (Eds.), The adapted mind (pp. 391–428). New York: Oxford University Press.

    Google Scholar 

  • Fernald, A., & Kuhl, P. (1987). Acoustic determinants of infant preference for motherese speech. Infant Behavior and Development, 10(3), 279–293.

    Article  Google Scholar 

  • Gifford, E. (1917). Miwok myths. University of California Publications in American Archaeology and Ethnology, 12(8), 283–338.

    Google Scholar 

  • Grainger, K. (1993). “That’s a lovely bath dear”: Reality construction in the discourse of elderly care. Journal of Aging Studies, 7(3), 247–262.

    Article  Google Scholar 

  • Gwich’in Elders. (1997). Gwich’in words about the land. Inuvik: Gwich’in Renewable Resource Board.

    Google Scholar 

  • Headland, T., Reid, L., Bicchieri, M., Bishop, C., Blust, R., Flanders, N., . . . Seitz, S. (1989). Hunter-gatherers and their neighbors from prehistory to the present. Current Anthropology, 30(1), 43–66.

    Article  Google Scholar 

  • Hewlett, B., & Cavalli-Sforza, L. (1986). Cultural transmission among Aka pygmies. American Anthropologist, 88(4), 922–934.

    Article  Google Scholar 

  • Hewlett, B., & Roulette, C. (2016). Teaching in hunter-gatherer infancy. Royal Society Open Science, 3(1), 150403.

    Article  Google Scholar 

  • Hirsh-Pasek, K., & Treiman, R. (1982). Doggerel: Motherese in a new context. Journal of Child Language, 9(1), 229–237.

    Article  Google Scholar 

  • Howell, R. W. (1951). The classification and description of Ainu folklore. The Journal of American Folklore, 64(254), 361–369.

    Article  Google Scholar 

  • Hymes, D. (1981). “In vain I tried to tell you”: Essays on Native American ethnopoetics. Philadelphia: University of Pennsylvania Press.

    Book  Google Scholar 

  • Hymes, D. (2003). Now I know only so far: Essays in ethnopoetics. Lincoln: University of Nebraska Press.

    Google Scholar 

  • Ikeda, Y., & Masataka, N. (1999). A variable that may affect individual differences in the child-directed speech of Japanese women. Japanese Psychological Research, 41(4), 203–208.

    Article  Google Scholar 

  • Jacobs, M. (1959). The content and style of an oral literature: Clackamas Chinook myths and tales. New York: Wenner-Gren Foundation for Anthropological Research.

  • Jetté, J. (1908). On Ten’a folk-lore. Journal of the Royal Anthropological Institute, 38(11), 298–367.

    Google Scholar 

  • Jetté, J. (1909). On Ten’a folk-lore (Part II). Journal of the Royal Anthropological Institute, 39(12), 460–505.

    Google Scholar 

  • Johnson, L. (2010). Trail of story, traveller’s path: Reflections on ethnoecology and landscape. Edmonton: AU Press, Athabasca University.

    Google Scholar 

  • Kaplan, H., & Hill, K. (1992). The evolutionary ecology of food acquisition. In E. Smith & B. Winterhalder (Eds.), Evolutionary ecology and human behavior (pp. 167–201). New York: Aldine de Gruyter.

    Google Scholar 

  • Kaplan, H., Hill, K., Lancaster, J., & Hurtado, A. (2000). A theory of human life history evolution: Diet, intelligence, and longevity. Evolutionary Anthropology, 9(4), 156–185.

    Article  Google Scholar 

  • Kline, M. (2017). Teach: An ethogram-based method to observe and record teaching behavior. Field Methods, 29(3), 205–220.

    Article  Google Scholar 

  • Kroeber, A. (1948). Seven Mohave myths. Anthropological Records, 11(1), 1–70. Berkeley: University of California Press.

  • Kroeber, A., & Gifford, E. (1980). Karok myths. Berkeley: University of California Press.

    Book  Google Scholar 

  • Laland, K. (2004). Social learning strategies. Animal Learning and Behavior, 32(1), 4–14.

    Article  Google Scholar 

  • Laughlin, W. (1968). Hunting: An integrating biobehavior system and its evolutionary importance. In R. Lee & I. DeVore (Eds.), Man the hunter (pp. 304–320). New York: Aldine de Gruyter.

    Google Scholar 

  • Leacock, E. (1954). The Montagnais “hunting territory” and the fur trade. Menasha: American Anthropological Association.

    Book  Google Scholar 

  • Lee, R., & DeVore, I. (1968). Problems in the study of hunters and gatherers. In R. Lee & I. DeVore (Eds.), Man the hunter (pp. 3–12). New York: Aldine de Gruyter.

    Google Scholar 

  • Legat, A., & Barnaby, J. (2012). Walking the land, feeding the fire. Tucson: University of Arizona Press.

    Google Scholar 

  • Lewis, H. (1982). Fire technology and resource management in aboriginal North America and Australia. In N. Williams & E. Hunn (Eds.), Resource managers: North American and Australian hunter-gatherers (pp. 45–68). Boulder: Westview Press for the American Association for the Advancement of Science.

    Google Scholar 

  • Lewis-Williams, J. (2000). Stories that float from afar: Ancestral folklore of the San of southern Africa. College Station: Texas A and M University Press.

  • Lew-Levy, S., Crittenden, A., Boyette, A., Mabulla, I., Hewlett, B. S., & Lamb, M. (2019). Inter- and intra-cultural variation in learning-through-participation among Hadza and BaYaka forager children and adolescents from Tanzania and Congo. Journal of Psychology in Africa, 29(4), 309–318.

  • Lew-Levy, S., Reckin, R., Lavi, N., Cristóbal-Azkarate, J., & Ellis-Davies, K. (2017). How do hunter-gatherer children learn subsistence skills? A meta-ethnographic review. Human Nature, 28(4), 367–394.

    Article  Google Scholar 

  • Lord, A. (1960). The singer of tales. Cambridge: Harvard University Press.

  • Lowie, R. (1918). Myths and traditions of the Crow Indians. Anthropological Papers of the American Museum of Natural History, XXV(1). New York.

  • Marlowe, F. (2005). Hunter-gatherers and human evolution. Evolutionary Anthropology, 14(2), 54–67.

    Article  Google Scholar 

  • Masataka, N. (1998). Perception of motherese in Japanese sign language by 6-month-old hearing infants. Developmental Psychology, 34(2), 241–246.

    Article  Google Scholar 

  • Masataka, N. (2002). Pitch modification when interacting with elders: Japanese women with and without experience with infants. Journal of Child Language, 29(4), 939–951.

    Article  Google Scholar 

  • Massola, A. (1968). Bunjil’s Cave: Myths legends and superstitions of the Aborigines of south-east Australia. Melbourne: Lansdowne Press.

  • Mazuka, R., Kondo, T., & Hayashi, A. (2008). Japanese mothers’ use of specialized vocabulary in infant-directed speech: Infant-directed vocabulary in Japanese. In N. Masataka (Ed.), The origins of language (pp. 39–58). Tokyo: Springer.

    Chapter  Google Scholar 

  • McClellan, C. (1987). Part of the land, part of the water: A history of the Yukon Indians. Vancouver: Douglas and McIntyre.

    Google Scholar 

  • Miall, D., & Dissanayake, E. (2003). The poetics of babytalk. Human Nature, 14(4), 337–364.

    Article  Google Scholar 

  • Miller, G. (2000). The mating mind: How sexual choice shaped the evolution of human nature. New York: Doubleday.

    Google Scholar 

  • Minc, L. (1986). Scarcity and survival: the role of oral tradition in mediating subsistence crises. Journal of Anthropological Archaeology, 5(1), 39–113.

    Article  Google Scholar 

  • Mithen, S. (2003). After the ice. Cambridge: Harvard University Press.

    Google Scholar 

  • Mithen, S. (2006). Ethnobiology and the evolution of the human mind. Journal of the Royal Anthropological Institute, 12, S45–S61.

    Article  Google Scholar 

  • Moss, M. (2005). Tlingit horticulture. In D. Deur & N. Turner (Eds.), Keeping it living (pp. 274–295). Seattle: University of Washington Press.

    Google Scholar 

  • Murdock, G. (1967). Ethnographic atlas. Pittsburgh: University of Pittsburgh Press.

    Google Scholar 

  • Napaljarri, P., & Cataldi, L. (1994). Warlpiri dreamings and histories. San Francisco: Harper Collins.

    Google Scholar 

  • Nelson, R. (1969). Hunters of the northern ice. Chicago: University of Chicago Press.

    Google Scholar 

  • Ohmagari, K., & Berkes, F. (1997). Transmission of indigenous knowledge and bush skills among the western James Bay Cree women of subarctic Canada. Human Ecology, 25(2), 197–222.

    Article  Google Scholar 

  • Ong, W. (1982). Orality and literacy. London: Routledge.

    Book  Google Scholar 

  • Opler, M. (1938). Myths and tales of the Jicarilla Apache Indians. Memoirs of the American Folk-lore Society, XXXI. New York: G.E. Stechert.

  • Ortiz Lema, E. (1986). Los Mataco Noctenes de Bolivia. La Paz-Cochabamba: Editorial Los Amigos del Libro.

    Google Scholar 

  • Parsons, E. (1925). Micmac folklore. Journal of American Folklore, 38(147), 55–133.

    Article  Google Scholar 

  • Pinker, S. (1997). How the mind works. New York: W.W. Norton.

    Google Scholar 

  • Radin, P. (1915). Literary aspects of North American mythology. Canada Geological Survey Museum Bulletin No. 16. Ottawa: Government Printing Bureau.

  • Radin, P. (1926). Literary aspects of Winnebago mythology. Journal of American Folklore, 39(151), 18–52.

    Article  Google Scholar 

  • Ramsey, J. (1977). Coyote was going there: Indian literature of the Oregon country. Seattle: University of Washington Press.

    Google Scholar 

  • Rasmussen, K., & Ostermann, H. (1952). The Alaskan Eskimos as described in the posthumous notes of Knud Rasmussen. Copenhagen: Gyldendal.

    Google Scholar 

  • Reichard, G. (1947). An analysis of Coeur d’Alene Indian myths. Memoirs of the American Folklore Society, XLI. New York: American Folklore Society.

  • Ridington, R. (1988). Trail to heaven: Knowledge and narrative in a northern Native community. Iowa City: University of Iowa Press.

    Google Scholar 

  • Rogers, A. (1988). Does biology constrain culture? American Anthropologist, 90(4), 819–831.

    Article  Google Scholar 

  • Sachweh, S. (1998). Granny darling’s nappies: Secondary babytalk in German nursing homes for the aged. Journal of Applied Communication Research: Applied Research in Language and Intergenerational Communication, 26(1), 52–65.

    Article  Google Scholar 

  • Sapir, E. (1910). Song recitative in Paiute mythology. Journal of American Folklore, 23(90), 455–472.

    Article  Google Scholar 

  • Sapir, E., & Curtin, J. (1909). Wishram texts. Leyden: E.J. Brill.

    Google Scholar 

  • Sapir, E., & Dixon, R. B. (1910). Yana texts. University of California Publications in American Archaeology and Ethnology, 9(1), 1–235.

    Google Scholar 

  • Scalise Sugiyama, M. (1996). On the origins of narrative: Storyteller bias as a fitness-enhancing strategy. Human Nature, 7(4), 403–425.

    Article  Google Scholar 

  • Scalise Sugiyama, M. (2017a). Oral storytelling as evidence of pedagogy in forager societies. Frontiers in Psychology, 8, article 471.

  • Scalise Sugiyama, M. (2017b). Narrative. In T. Shackelford and V. Weekes-Shackelford (Eds.), Encyclopedia of Evolutionary Psychological Science. Berlin: Springer. https://link.springer.com/referenceworkentry/10.1007/978-3-319-16999-6_3316-1.

  • Scalise Sugiyama, M., Mendoza, M., & Quiroz, I. (2020). Ethnobotanical knowledge encoded in Weenhayek oral tradition. Journal of Ethnobiology, 40(1), 39–55.

    Article  Google Scholar 

  • Scheub, H. (1977). Body and image in oral narrative performance. New Literary History, 8(3), 345–367.

    Article  Google Scholar 

  • Schniter, E., Gurven, M., Kaplan, H., Wilcox, N., & Hooper, P. (2015). Skill ontogeny among Tsimane forager-horticulturalists. American Journal of Physical Anthropology, 158(1), 3–18.

    Article  Google Scholar 

  • Scott, S., & Ellis, C. & Algonquian Text Society. (1995). Âtalôhkâna nêsta tipâcimôwina = Cree legends and narratives from the west coast of James Bay. Winnipeg: University of Manitoba Press.

  • Seaburg, W. (Ed.). (2007). Pitch Woman and other stories. Collected by E. D. Jacobs. Lincoln: University of Nebraska Press.

  • Shelton, J. (1998). As the Romans did: A sourcebook in Roman social history (2nd ed.). New York: Oxford University Press.

    Google Scholar 

  • Shipley, W. (1991). The Maidu Indian myths and stories of Hanc’ibyjim. Berkeley: Heyday Books.

    Google Scholar 

  • Shute, B., & Wheldall, K. (1989). Pitch alternations in British motherese: Some preliminary acoustic data. Journal of Child Language, 16(3), 503–512.

    Article  Google Scholar 

  • Shute, B., & Wheldall, K. (1995). The incidence of raised average pitch and increased pitch variability of British motherese speech and the influence of maternal characteristics and discourse form. First Language, 15(1), 35–55.

    Google Scholar 

  • Skinner, A., & Satterlee, J. (1915). Folklore of the Menomini Indians. Anthropological Papers of the American Museum of Natural History, 8(3), 223–544.

    Google Scholar 

  • Smith, D., Schlaepfer, P., Major, K., Dyble, M., Page, A., Thompson, J. . . . Migliano, A. (2017). Cooperation and the evolution of hunter-gatherer storytelling. Nature Communications, 8(1), 1853.

  • Sperber, D., & Wilson, D. (1986). Relevance: communication and cognition. Cambridge: Harvard University Press.

    Google Scholar 

  • Stern, B. (1934). The Lummi Indians of Northwest Washington. New York: Columbia University Press.

    Book  Google Scholar 

  • Stern, T. (1956). Some sources of variability in Klamath mythology. Journal of American Folklore, 69(271), 1–12.

    Article  Google Scholar 

  • Stiles, D. (2001). Hunter-gatherer studies: The importance of context. African Study Monographs, 26(Suppl.), 41–65.

    Google Scholar 

  • Strauss, S., & Ziv, M. (2012). Teaching is a natural cognitive ability for humans. Mind, Brain, and Education, 6(4), 186–196.

    Article  Google Scholar 

  • Strauss, S., Ziv, M., & Stein, A. (2002). Teaching as a natural cognition and its relations to preschoolers’ developing theory of mind. Cognitive Development, 17(3–4), 1473–1487.

    Article  Google Scholar 

  • Sugiyama, L. (2015). Physical attractiveness: An adaptationist perspective. In D. Buss (Ed.), The handbook of evolutionary psychology (pp. 317–384). Hoboken: Wiley.

    Google Scholar 

  • Tedlock, D. (1971). On the translation of style in oral narrative. Journal of American Folklore, 84(331), 114–133.

    Article  Google Scholar 

  • Tedlock, D. (1977). Toward an oral poetics. New Literary History, 8(3), 507–519.

    Article  Google Scholar 

  • Tenenbaum, J., & McGary, M. (1984). Dena’ina sukdu’a: Traditional stories of the Tanaina Athabaskans. Fairbanks: Alaska Native Language Center.

    Google Scholar 

  • Tennant, E., & Bitar, J. (1981). Yupik lore: Oral traditions of an Eskimo people. Bethel: Lower Kuskokwim School District.

    Google Scholar 

  • Thompson, S. (1929). Tales of the North American Indians. Bloomington: Indiana University Press.

    Google Scholar 

  • Thornton, A., & Raihani, N. J. (2008). The evolution of teaching. Animal Behaviour, 75(6), 1823–1836.

    Article  Google Scholar 

  • Tomasello, M. (1999). The cultural origins of human cognition. Cambridge: Harvard University Press.

    Google Scholar 

  • Tomasello, M., Kruger, A., & Ratner, H. (1993). Cultural learning. Behavioral and Brain Sciences, 16(3), 495–511.

    Article  Google Scholar 

  • Tooby, J., & Cosmides, L. (1990). The past explains the present: Emotional adaptations and the structure of ancestral environments. Ethology and Sociobiology, 11(4–5), 375–424.

    Article  Google Scholar 

  • Tooby, J., & Cosmides, L. (1992). The psychological foundations of culture. In J. Barkow, L. Cosmides & J. Tooby (Eds.), The adapted mind: Evolutionary psychology and the generation of culture (pp. 19–136). New York: Oxford University Press.

    Google Scholar 

  • Tooby, J., & Cosmides, L. (2001). Does beauty build adapted minds? Toward an evolutionary theory of aesthetics, fiction and the arts. SubStance, 30(1/2), 6–27.

    Article  Google Scholar 

  • Tooby, J., & DeVore, I. (1987). The reconstruction of hominid behavioral evolution through strategic modeling. In W. Kinzey (Ed.), The evolution of human behavior: Primate models (pp. 183–237). Albany: SUNY Press.

    Google Scholar 

  • Turnbull, C. (1959). Legends of the BaMbuti. Journal of the Royal Anthropological Institute of Great Britain and Ireland, 89(1), 45–60.

    Article  Google Scholar 

  • Turner, N. (2014). Ancient pathways, ancestral knowledge. McGill-Queen’s Native and Northern Series, Vol. 74. Montreal: McGill-Queen’s Press.

  • Whiten, A. (2000). Primate culture and social learning. Cognitive Science, 24(3), 477–508.

    Article  Google Scholar 

  • Wiessner, P. (2014). Embers of society: Firelight talk among the Ju/’hoansi Bushmen. Proceedings of the National Academy of Sciences, 111(39), 14027–14035.

    Article  Google Scholar 

  • Wilbert, J., & Simoneau, K. (1990). Folk literature of the Yanomami Indians. Los Angeles: UCLA Latin American Center Publications.

    Google Scholar 

  • Yamada, T. (2001). The world view of the Ainu. London: Kegan Paul.

    Google Scholar 

  • Zegwaard, G., Pouwer, J., & Offenberg, G. (2000). Amoko—In the beginning: Myths and legends of the Asmat and Mimika Papuans. Adelaide: Crawford Publishing House.

    Google Scholar 

  • Zwirner, E., & Thornton, A. (2015). Cognitive requirements of cumulative culture: Teaching is useful but not essential. Scientific Reports, 5(1), 1–8.

    Article  Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Michelle Scalise Sugiyama.

Ethics declarations

Conflict of Interest

The author declares no competing interests.

Additional information

Publisher’s Note

Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.

Supplementary Information

ESM 1

(PDF 208 KB)

Rights and permissions

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

Scalise Sugiyama, M. Co‐occurrence of Ostensive Communication and Generalizable Knowledge in Forager Storytelling. Hum Nat 32, 279–300 (2021). https://doi.org/10.1007/s12110-021-09385-w

Download citation

  • Accepted:

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s12110-021-09385-w

Keywords

Navigation