Skip to main content

Advertisement

Log in

From victimhood to empowerment: Muslim women's narratives in the Shari'a courts of Jerusalem and Taibe

  • Published:
Contemporary Islam Aims and scope Submit manuscript

Abstract

This study features the voices of women who sued their husbands in the Shari'a courts, revealing the empowerment that resulted from learning their legal rights. The stories of some two hundred Palestinian Muslim women who appealed to the Shari'a courts in Jerusalem and Taibe during the years 2000–2003 formed the basis of this study. The women came to the courts to claim material support (nafaqa) from their husbands and to demand child support (hadane). Four major reasons why these women sued their husbands in court emerged from their stories, revealing familial, social, economic and even political circumstances that impinged on their lives.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

Notes

  1. I would like to thank the Honorable Qadis Ahmad Natur, Muhammad Zubda and Adnan Adawi for allowing me to work in their courts, and their staff for being so helpful, especially the female secretaries who invited me to join them for meals.

  2. Interview with Umm Obeid at the Shari'a Court in West Jerusalem, 24 December 2001. Pseudonyms have been used to identify all of the women interviewed.

  3. Interview with Samiyya at the West Jerusalem Shari'a Court, 24 March 2002.

  4. Interview with Farah at the West Jerusalem Shari'a Court, 11 September 2002.

  5. Interview with 'Aida at the West Jerusalem Shari'a Court, 8 May 2002.

  6. Interview with Wasfiyya at the Taibe Shari'a Court, 20 March 2002.

  7. Interview with Qadi 'Adnan 'Adawi of the Taibe Shari'a court, conducted at the Haifa Shari'a Court, 16 March 2003.

  8. Interview with Um Haroun, at the Taibe Shari'a Court, 2 February 2002.

  9. Interview with Um Muhammad, at the West Jerusalem Shari'a Court, 13 June 2002.

  10. Interview with Um Jaber, at the Taibe Shari'a Court, 16 January 2001.

  11. Interview with Salma, at the West Jerusalem Shari'a Court, 6 February 2002.

  12. Interview with Um Abd al-Rahim, at the Taibe Shari'a Court, 20 March 2001.

  13. Interview with Um Tayser, at the Taibe Shari'a Court, 18 April 2002.

  14. Interview with Um Samiha, at the Taibe Shari'a Court, 22 May 2002.

  15. Interview with Um Sanaa, at the Taibe welfare office on 12 June 2002.

  16. Interview with Um Tayseer, at the Taibe Shari'a Court on 18 April 2002.

  17. Interview with Najiba, at the Family Center, Sheikh Jarrah, Jerusalem, 11 February 2002.

  18. Interview with Khadijah, at the West Jerusalem Shari'a Court, 11 June 2001.

  19. Interview with Kifah, at the West Jerusalem Shari'a Court, 19 June 2002.

  20. Interview with Um Jaber, at the Taibe Shari'a Court, 16 October 2001.

  21. Interview with Um Mu'atezem, at the West Jerusalem Shari'a Court, 9 September 2002.

  22. http://www.molsa.gov.il/MisradHarevacha/HomePageMenu/Units/Districts/

  23. Interview with Shadiyya, employee at the Family Center in Jerusalem, 3 May 2002.

  24. Interview with Um Fawzi at the Taibe Shari'a Court, 6 November 2001.

References

  • Abed Rabho, L. (2011). The Shari'a Court and Women's Empowerment. In Liat Kozma (Ed.), Facing the Shari'a Court: Transformations in the status of Muslim women in Israel and the Middle East (in Hebrew). Tel Aviv: Resling.

  • Abou-Ramadan, M. (2006a). Divorce reform in the Shari'a Court of appeals in Israel (1992–2003). Islamic Law and Society, 13, 242–274.

    Article  Google Scholar 

  • Abou-Ramadan, M. (2006b). Islamic legal reform: the alimony of Muslim wife in the Shari'a Court of Appeals. Hawwa: Journal of the Women of the Middle East and the Islamic World, 4(1), 29–75.

    Google Scholar 

  • Abu Baker, K. (2003). Marital problems among Arab families: between cultural and family therapy interventions. Arab Studies Quarterly, 25(4), 53–70.

    Google Scholar 

  • Agmon, I. (2006). Family and court: Legal culture and modernity in Late Ottoman Palestine. New York: Syracuse University Press.

    Google Scholar 

  • Conte, É. (2005). The other wall: banned marriages and fragmented citizenship in Israel and Palestine. Review of Women’s Studies, 3, 30–51.

    Google Scholar 

  • Duvall, E. M. (1964). In-laws: Pro and Con: An original study of inter-personal relations. New York: Association.

    Google Scholar 

  • El-Alami, D., & Hinchcliffe, D. (1996). Islamic marriage and divorce laws of the Arab World. London: SOAS.

    Google Scholar 

  • Espanioly, N. (1997). Violence against women: a Palestinian women’s perspectives: personal is political. Women’s Studies International Forum, 20(5/6), 587–592.

    Article  Google Scholar 

  • Layish, A. (1995). The Status of the Moslem Woman in the Shari'a Court in Jerusalem. Tel Aviv: Shocken.

    Google Scholar 

  • Layish, A. (2005). Tha adaptation of a religious legal system to the modern period in a foreign surrounding: the Shari'a in Israel. The Israeli academy of sciences and humanities, 9(2), 13–51 (in Hebrew).

  • Layish, A. (2006). Women and Islamic law in a Non-Muslim state: a study based on decisions of the Shari'a courts in Israel. New Brunswick, NJ: Transaction.

    Google Scholar 

  • Mashhour, A. (2005). Islamic Law and gender equality: could there be a common ground? A study of divorce and polygamy in Shari'a Law and contemporary legislation in Tunisia and Egypt. Human Rights Quarterly, 27, 562–596.

    Article  Google Scholar 

  • Meler, T. (2011). "Social Acceptance of the Divorce Phenomenon." In Facing the Shari'a Court: Transformations in the Status of Muslim Women in Israel and the Middle East (in Hebrew), ed. Liat Kozma. Tel Aviv: Resling.

  • Mernissi, F. (1975). Beyond the veil: Male-female dynamics in a modern Muslim society. Cambridge: Schenkman.

    Google Scholar 

  • Mernissi, F. (1989). Doing daily battle. New Jersey: Rutgers University Press.

    Google Scholar 

  • Mir-Hosseini, Z. (1993). Marriage on trial: A study of Islamic family law—Iran and morocco compared. London: Tauris.

    Google Scholar 

  • Monterescu, D., & Abou-Ramadan, M. (2008). Managing Islamic Law in a Jewish state: legal hybridity, islamization and cooptation of the Shari’a Courts in Israel (in Hebrew). Law and Government, 11(2), 435–473.

    Google Scholar 

  • Moors, A. (1995). Women, property and Islam: Palestinian experiences 1920–1990. Cambridge: Cambridge University Press.

    Google Scholar 

  • Nevo, A. (2000). The purpose of the marriage: An Israeli identity card. (2000, December 22). Yedioth Ahronoth, pp. 22–23.

  • Roy, S. (2001). Palestinian society and economy: the continued denial of possibility. Journal of Palestine Studies, 30(4), 5–20.

    Article  Google Scholar 

  • Savaya, R., Cohen, O., & Natur, N. (1999). Divorce among Muslim Arabs living in Israel: Reasons, coping and adjustment. Final Report Submitted to Ministry of Science.

  • Schaeffer-Gabriel, F. (2004). Mexican women's turn from the national to the foreign. Space and Culture, 7(1), 33–48.

    Article  Google Scholar 

  • Shaham, R. (1994). Judicial divorce at the wife’s initiative: the Shari’a courts of Egypt, 1920–1955. Islamic Law and Society, 1(2), 217–257.

    Google Scholar 

  • Shalhoub-Kevorkian, N. (1997). Wife abuse: a method of social control. Arab Studies Quarterly, 12(1), 59–72.

    Google Scholar 

  • Shalhoub-Kevorkian, N. (1999a). Law, politics and violence against women: a case study of Palestinians in Israel. Law and Policy, 21(2), 189–211.

    Article  Google Scholar 

  • Shalhoub-Kevorkian, N. (1999b). The politics of disclosing female sexual abuse: a case-study of Palestinian society. Child Abuse & Neglect, 23(12), 1275–1293.

    Article  Google Scholar 

  • Shalhoub-Kevorkian, N. (2000a). The efficacy of Israeli law in preventing violence within Palestinian families living in Israel. International Review of Victimology, 7, 47–66.

    Article  Google Scholar 

  • Shalhoub-Kevorkian, N. (2000b). Blocking her exclusion: a contextually sensitive model of intervention for handling female abuse. The Social Service Review, 74(4), 620–634.

    Article  Google Scholar 

  • Shalhoub-Kevorkian, N. (2003). Opposing the ostracism: A contextually sensitive mode of intervention for handling female abuse. In E. Leshem & D. Roer-Strier (Eds.), Cultural diversity: A challenge to human services. Jerusalem: Hebrew University, Magnes. pp 255–274 (in Hebrew).

  • Shalhoub-Kevorkian, N. (2004). Militarization and policing: police reactions to violence against Palestinian women in Israel. Social Identities, 10(2), 171–194.

    Article  Google Scholar 

  • Shalhoub-Kevorkian, N. (2009). Militarization and violence against women in conflict zones: A Palestinian case study. Cambridge: Cambridge University Press.

    Book  Google Scholar 

  • Shashua, S. (1981). Islamic courts in the state of Israel. Holon: Faraj.

    Google Scholar 

  • Sonbol, A. (2001). Rethinking women and Islam (Daughters of Abraham: Feminist Thought in Judaism, Christianity, and Islam). Gainesville: University Press of Florida.

    Google Scholar 

  • Sonbol, A. (2003). Women in Shari'ah courts: a historical and methodological discussion. Fordham International Law Journal, 27(1), 225–253.

    Google Scholar 

  • Tawil-Souri, H. (2011). Coloured identity: the politics and materiality of ID cards in Palestine/Israel. Social Texts, 29(2), 67–97.

    Article  Google Scholar 

  • Tucker, J. (1998). In the House of the Islamic Law: Gender and Islamic law in Ottoman Syria and Palestine. Berkeley: University of California Press.

  • Welchman, L. (2000). Muslim family law and the Shar'i Judiciary in the Palestinian West Bank. The Hague: Kluwer Law International.

    Google Scholar 

  • Zahalka, I. (2011). The status of Shari'a courts among the Arab public. In E. Rekhess & A. Rudnitzky (Eds.), Muslim minorities in non-Muslim majority countries: The test case of the Islamic movement in Israel. Tel Aviv: Tel Aviv university, Konrad Adenauer Stiftung. 85–98 (in Hebrew).

Download references

Acknowledgements

I am indebted to Ela Greenberg as, without her help, this article would not have been published. I would also like to thank the two anonymous reviewers for their comments, and my research assistants, Ido Mizrahi and Yoni Rudin for their persistence and perserverence. Finally, I am grateful to Ruth Roded for her suggestions.

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Laila Abed Rabho.

Rights and permissions

Reprints and permissions

About this article

Cite this article

Abed Rabho, L. From victimhood to empowerment: Muslim women's narratives in the Shari'a courts of Jerusalem and Taibe. Cont Islam 7, 267–281 (2013). https://doi.org/10.1007/s11562-012-0200-4

Download citation

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s11562-012-0200-4

Keywords

Navigation