Skip to main content
Log in

Advaita Vedānta and typologies of multiplicity and unity: An interpretation of nondual knowledge

  • Published:
International Journal of Hindu Studies Aims and scope Submit manuscript

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

References cited

  • Bonaventure. 1972. The works of Bonaventure (trans. Jose de Vinck). 7 vols. New Jersey: St. Anthony Guild Press.

    Google Scholar 

  • Buber, Martin. 1970. I and thou (trans. Walter Kaufmann). New York: Charles Scribner’s Sons.

    Google Scholar 

  • Gersh, Stephen. 1978. From Iamblichus to Eriugena. Leiden: E. J. Brill.

    Google Scholar 

  • Harris, R. Baine, ed. 1982. Neoplatonism and Indian thought. Albany: SUNY.

    Google Scholar 

  • Heidegger, Marin. 1992. Being and time (trans. John Macquarrie and Edward Robinson). Oxford: Blackwell.

    Google Scholar 

  • Husserl, Edmund. 1982. Ideas pertaining to a pure phenomenology and to a phenomenological philosophy (trans. F. Kersten). London: Kluwer Academic Publishers.

    Google Scholar 

  • Kant, Immanuel. 1929. The critique of pure reason (trans. Norman K. Smith). London: Macmillan.

    Google Scholar 

  • Leibniz, Gottfried Wilhelm von. 1898. The monodology (trans. Robert Latta). London.

  • Loy, David. 1988. Nonduality: A study in comparative philosophy. New Haven: Yale University Press.

    Google Scholar 

  • Maharṣi, Ramaṅa. 1969. The collected works of Ramana Maharshi (ed. Arthur Osborne). London: Rider.

    Google Scholar 

  • Maharṣi, Ramaṅa. 1989. Talks with Sri Ramana Maharshi (ed. Munagala S. Venkataramiah). Tiruvannamalai: Sri Ramanashram.

    Google Scholar 

  • Otto, Rudolf. 1987 [1932]. Mysticism East and West. London: Quest.

    Google Scholar 

  • Ricoeur, Paul. 1992. Oneself as another (trans. Kathleen Blamey). Chicago: University of Chicago Press.

    Google Scholar 

  • Rudolph, Kurt. 1983. Gnosis (trans. Robert McLachlan Wilson). Edinburgh: T. & T. Clark.

    Google Scholar 

  • Śaṅkarāchārya. 1972. Commentary on Kaṭha Upaniṣad (trans. Svāmī Gambhīrānanda). Calcutta: Advaita Ashram.

    Google Scholar 

  • Śaṅkarāchārya. 1975. Ātmabodha (trans. Svāmī Nikhilānanda). Madras: Sri Ramakrishna Math.

    Google Scholar 

  • Śaṅkarāchārya. 1976. Dṛg-dṛśya-viveka: An inquiry into the nature of the seer and the seen (trans. Svāmī Nikhilānanda). Mysore: Sri Ramakrishna Math.

    Google Scholar 

  • Śaṅkarāchārya. 1977a. Brahma-sū;tra Bhāṣya (trans. Svāmī Gambhīrānanda). Calcutta: Advaita Ashrama.

    Google Scholar 

  • Śaṅkarāchārya. 1977b. The Bhagavad Gītā, with the commentary of Śrī Śaṅkarāchārya (trans. A. Mahadeva Sastry). Madras: Samata Books.

    Google Scholar 

  • Śaṅkarāchārya. 1978. Vivekacū;ḍāmaṅi (trans. Svāmī Mādhavānanda). Calcutta: Advaita Ashrama.

    Google Scholar 

  • Śaṅkarāchārya. 1987. Prabodhsudhakara: The nectar-ocean of enlightenment (trans. Samvid). Madras: Samata Books.

    Google Scholar 

  • Sartre, J. P. 1956. Being and nothingness: An essay on phenomenological ontology (trans. Hazel Barnes). New York: Philosophical Library.

    Google Scholar 

  • Sharma, Arvind. 1986. The Hindu Gītā: Ancient and classical interpretations of the Bhagavadgītā. London: Duckworth.

    Google Scholar 

  • Teilhard de Chardin, Pierre. 1965. The phenomenon of man (trans. B. Wall). London: Collins.

    Google Scholar 

  • Vidyāraṅya. 1980. Pañcadaśī (trans. Svāmī Svahānanda). Madras: Sri Ramakrishna Math.

    Google Scholar 

  • Zaehner, R. C. 1961. Mysticism, sacred and profane: An inquiry into some varieties of praeternatural experience. Oxford: Oxford University Press.

    Google Scholar 

Download references

Authors

Additional information

JOSEPH MILNE teaches philosophy at the University of Kent at Canterbury.

Rights and permissions

Reprints and permissions

About this article

Cite this article

Milne, J. Advaita Vedānta and typologies of multiplicity and unity: An interpretation of nondual knowledge. Hindu Studies 1, 165–188 (1997). https://doi.org/10.1007/s11407-997-0017-6

Download citation

  • Issue Date:

  • DOI: https://doi.org/10.1007/s11407-997-0017-6

Keywords

Navigation