Abstract
This paper addresses the most fundamental question in metaphysics, Why is there something rather than nothing? The question is framed as a question about concrete entities, Why does a possible world containing concrete entities obtain rather than one containing no concrete entities? Traditional answers are in terms of there necessarily being some concrete entities, and include the possibility of a necessary being. But such answers are threatened by metaphysical nihilism, the thesis that there being nothing concrete is possible, and the subtraction argument for this thesis, an argument that is the subject of considerable recent debate. I summarize and extend the debate about the argument, and answer the threat it poses, turning the tables on it to show how the subtraction argument supports a cosmological argument for a necessary being.
Similar content being viewed by others
References
Baldwin, T. (1996). There might be nothing. Analysis, 56, 231–238.
Black, M. (1976). The identity of indiscernibles. In M. Loux (Ed.), Universals and particulars: Readings in ontology. Notre Dame: University of Notre Dame Press.
Cameron, R. (2006). Much ado about nothing: A study of metaphysical nihilism. Erkenntnis, 64(2), 99–113.
Cameron, R. (2007). Subtractability and concreteness. The Philosophical Quarterly, 57, 273–279.
Craig, W. L. (2001). God, time, and eternity. Dordrecht: Kluwer Academic Publishers.
Efird, D., & Stoneham, T. (2005). The subtraction argument for metaphysical nihilism. The Journal of Philosophy, CII, 6, 269–280.
Efird, D., & Stoneham, T. (2009). Justifying metaphysical nihilism: A response to Cameron. The Philosophical Quarterly, 59(234), 132–137.
Foster, J. (1991). The immaterial self: A defense of the cartesian dualist conception of the mind. London: Routledge.
Goldschmidt, T. (2011). The new cosmological argument: O’Connor on Ultimate Explanation. Philosophia, 39(2), 267–288.
Huemer, M. (2009). When is parsimony a virtue? The Philosophical Quarterly, 59(253), 216–236.
Leftow, B. (1991). Time and eternity. Ithaca: Cornell University Press.
Lewis, D. K. (1986). On the plurality of worlds. Oxford: Blackwell.
Lowe, E. J. (1998). The possibility of metaphysics. Oxford: Oxford University Press.
Lowe, E. J. (2002). Metaphysical nihilism and the subtraction argument. Analysis, 62, 62–73.
Lycan, W. (2009). Giving dualism its due. Australasian Journal of Philosophy, 87(4), 551–563.
O’Connor, T. (2008). Theism and ultimate explanation: The necessary shape of contingency. Oxford: Blackwell.
Paseau, A. (2006). The subtraction argument(s). Dialectica, 60(2), 145–56.
Rodriquez-Pereyra, G. (1997). There might be nothing: The subtraction argument improved. Analysis, 57, 159–66.
Rodriquez-Pereyra, G. (2000). Lowe’s argument against nihilism. Analysis, 60, 225–240.
Rodriquez-Pereyra, G. (2002). Metaphysical nihilism defended: Reply to Lowe and Paseau. Analysis, 62(2), 172–180.
Rosenkrantz, G. (1993). Haecceity: An ontological essay. Dordrecht: Kluwer Academic Publishers.
Stump, E., & Kretzmann, N. (1981). Eternity. Journal of Philosophy, 78(8), 429–458.
Swinburne, R. (1997). The evolution of the soul (Revised ed). Oxford: Oxford University Press.
Van Inwagen, P. (1996). Why is there anything at all? Proceedings of the Aristotelian Society, 70, 95–110.
Williamson, T. (2002). Necessary existents. In A. O’Hear (Ed.), Logic, thought and language. Cambridge: Cambridge University Press.
Acknowledgements
Thanks to Christopher Hughes, Marilyn McCord Adam, Travis Dumsday, Trent Dougherty and an anonymous referee for Philosophia for comments. Thanks also to the Center for Philosophy of Religion at the University of Notre Dame.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
About this article
Cite this article
Goldschmidt, T. Metaphyiscal Nihilism and Necessary Being. Philosophia 40, 799–820 (2012). https://doi.org/10.1007/s11406-012-9362-9
Received:
Revised:
Accepted:
Published:
Issue Date:
DOI: https://doi.org/10.1007/s11406-012-9362-9