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Experiential learning and values education at a school youth camp: Maintaining Jewish culture and heritage

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In our post-modern, globalised world, there is a risk of unique cultural heritages being lost. This loss contributes to the detriment of civilization, because individuals need to be rooted in their own specific identity in order to actively participate in community life. This article discusses a longitudinal case study of the efforts being made by Australian Jewish schools to maintain Jewish heritage through annual experiential religious education camps, coordinated in a programme called Counterpoint. The researchers’ aim was to analyse how a school youth camp can serve as a site for socialisation and education into a cultural and religious heritage through experiential learning and informal education. During research trips which took place over several years, interviews enabling insights into the process of experiential education were conducted with a total of three different Directors of Informal Jewish Education, two Jewish Studies heads, five participating teachers, seven youth leaders, as well as seven student focus groups. In their analysis of the semi-structured interviews, the authors of this article employed a grounded theory approach using a constant comparative method, which enabled a more nuanced understanding of the main phenomenon investigated. Over the years, they were able to observe two philosophical approaches, one of which focused more on socialisation, with immersion into experience, while the other focused on education, with immersion into Jewish knowledge. Their findings reveal that some educators aim to “transmit” knowledge through “evocation”, with the students involved in active learning; while others focus more on students’ “acquisition” of knowledge through transmission. Experiential learning activities were found to be more meaningful and powerful if they combined both approaches, leading to growth.


Apprentissage expérientiel et éducation aux valeurs dans un camp scolaire de jeunes : entretenir la culture et le patrimoine juifs – Dans notre monde post-moderne et planétarisé, les patrimoines culturels uniques risquent de disparaître. Cette perte a lieu au détriment de la civilisation, car les individus ont besoin d’être ancrés dans leur identité spécifique pour participer activement à la vie de leur communauté. Cet article présente une étude de cas longitudinale sur les efforts déployés par les écoles juives en Australie pour entretenir le patrimoine juif à travers des camps annuels d’éducation religieuse expérientielle, coordonnés par un programme baptisé Counterpoint. Les chercheurs avaient pour but d’explorer comment un camp scolaire de jeunes peut servir de lieu de socialisation et d’éducation à un patrimoine culturel et religieux à travers l’apprentissage expérientiel et l’éducation informelle. Lors de voyages d’études entrepris pendant plusieurs années, des entretiens permettant d’observer la démarche de l’éducation expérientielle ont été menés avec trois directeurs d’éducation juive informelle, deux responsables d’études juives, cinq enseignants, sept animateurs de jeunes et sept groupes de discussion étudiants. Pour analyser ces entretiens semi-structurés, les auteurs de l’article ont appliqué une approche théorique à base empirique qui utilise une méthode comparative constante permettant une appréhension plus nuancée du principal phénomène étudié. Ils ont pu observer au cours des années deux approches philosophiques, l’une davantage axée sur la socialisation, avec immersion dans l’expérience, l’autre sur l’éducation avec immersion dans le savoir juif. Leurs résultats révèlent que certains éducateurs visent à « transmettre » les connaissances par « évocation » , les élèves étant impliqués dans un apprentissage actif, alors que d’autres privilégient « l’acquisition » par transmission du savoir. Les activités d’apprentissage expérientiel semblent être plus porteuses de sens et efficaces quand elles associent les deux approches, qui mènent ainsi à une amplification.

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  1. Experiential learning is generally defined as learning through experience, i.e. by doing, but with the added element of learning through reflecting on this doing. The learner thus gets actively involved instead of passively listening to or watching a teacher. In the particular context of the research discussed in this article, experiential learning refers to experiencing Jewish culture (customs, ceremonies) and engaging deeply with Jewish canonical texts and knowledge.

  2. Children in Australia enter primary school (years K–6) at age 5, moving on to secondary school (years 7–12) at age 12.

  3. Established in 1942, Moriah College has grown into one of the largest Jewish schools in Sydney (Rutland 2003). The school’s website is at [accessed 28 October 2016].

  4. The homepages of these three institutions are as follows: (1) Monash University’s Australian Centre for Jewish Civilisation (ACJC) is at (2) JewishCare Victoria is at (3) The Jewish Communal Appeal (JCA) is at [all accessed 28 October 2016].

  5. This study began in 2007 as a broad investigation of “Power, organizational structure and identity of Jewish day schools in multicultural Australia and the Pacific region”. We received ethics permission in 2008 and Professor Gross undertook her first research trip in May 2008. Since then, she has undertaken research trips in 2009, 2012, 2013, 2014 and 2015. We have investigated all elements of Jewish education in the formal school environment as well as in government schools and have already published some of our findings in these areas in a number of articles and one book chapter.

  6. As the camps are run by the madrichim, the number of teachers involved in Counterpoint is fairly small, but interestingly, most of the teachers who volunteer to participate are not Jewish.

  7. We use the term literacy here to mean a kind of interpretive knowledge.


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The research for this paper was sponsored by the Pratt Foundation, Melbourne, Australia.

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Correspondence to Zehavit Gross.

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Gross, Z., Rutland, S.D. Experiential learning and values education at a school youth camp: Maintaining Jewish culture and heritage. Int Rev Educ 63, 29–49 (2017).

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